U-Yanzhima ungunkulunkulukazi womama, izingane, abafundi. Buryatia, Barguzinsky esifundeni

Omunye unkulunkulukazi ohlonishwa kakhulu weBuryats nguYanzhima. Izinganekwane zisitshela ukuthi ekuqaleni kwakukhona ukuphikisana nobumnyama emhlabeni. Ebona lokhu, umlingani kaBrahma Saraswati (leli yigama lamaNdiya lonkulunkulukazi waseYangima) wehla emhlabeni ukuze anqobe ukuphikisana kwakhe nolwazi lwakhe. I-Yanzhima manje ibhekwa njengomsebenzi wezobuciko, isayensi, ubuciko, abafundi, izingane, ububele. Imithandazo ngaphambi kokubonakaliswa kwayo kusiza abesifazane ukuba bafeze umgomo ofanele wokuba umama.

Ukudansa Yanzhima (unkulunkulukazi)

Enkolweni yobuBuddha, i-Janzhima (Saraswati) ithathwa ngokuthi unkulunkulukazi wokuchuma, ukuhlakanipha, isithombe sakhe sihlotshaniswa nokungabulungiswa, ukuhlanzeka, ukudala konke okusha. Imindeni engenamntwana ibhekisela kuJanjim. Ngaphezu kwalokho, unkulunkulukazi unikela ngokulandelana, ulwazi oluhlukahlukene lwezinto zokuzijabulisa, ingqondo ecashile. Ukhonzwa ngabaculi kanye nezimbongi, abaculi nabaculi.

Endaweni yaseBarzinzinsky eduze nedolobha laseYarikta kunedwala. Lapha ngo-2005 isimangaliso senzeke - emfanekisweni wokudansa etsheni, ubuso bukaNkulunkulukazi buvele, ukuphakama kwawo kwakungamamitha amabili.

Njengoba abadala begodini lendawo bethi, ekuqaleni kwekhulu lama-20 uSodo-lama wacabanga kule ndawo edwaleni. Wayengu-rector weBarguzin datsan wokuqala. Le ndoda yayimangalisa. Wayenesipho sokubona kwangaphambili. Emashumini angu-30 kulezi zindawo impahla yeDaranzinzky datsan yangcwatshwa. Ngokusesha kwakhe, umlando wokutholakala kwesithombe uqale.

Ukuvula isithombe

Ngo-2005, ama-lama aseBuddhist Sangha afunwa kule ndawo ukuze ahlasele izidumbu ezazingcwatshwa phakathi neminyaka yokucindezelwa. Inhloko yePanditokhamba Lama yayinguDamba Ayusheyev. Kwahlelwa ukukhetha indawo yokwakhiwa kweDatsan entsha. Umcimbi okwenzeke eminyakeni emine ngaphambili kwaletha abafunayo lapha - emcimbini wamathafa, abakhi bezinkuni bathola lapha ipiramidi enezithombe zezinkulungwane zamaBuddha, lokhu ngokungangabazeki kubonise ukubaluleka kwendawo, ebizwa ngokuthi "Uulsatara" (Umhlangano). Amadwala amabili lapha abonakala ehlangana. Uma ukholwa yizinganekwane, lapha ukuthi kunezwe labantu abanezwe eliphakeme.

Ngaphambi kokuqala kokuhlola nokuhlola kwendawo, u-Dyuba Ayusheev wawela esimweni sokuzindla okujulile ukuze "abone" izintambo ezingcwatshiwe. Kulesi simo, wahlala isikhathi eside. Ngokungazelelwe, ngamamitha angu-20 avela kuye, wabona ubuso phezu kwedwala, kwakunguJanzhima, unkulunkulukazi wabonakala esithombeni sokudansa.

Ngokumangalisa, kodwa ngaphambi kwalesi sigameko edwaleni isithombe esinjengalokhu, akekho owake waphawula.

Kusukela ngalolo suku, ubuso bukaNkulunkulu baseYangima bukhange amakhulu abahamba ngezinyawo kulezi zindawo. Ama-Lamas avela eqenjini le-Ivolginsky datsan nawo avakashele lapha.

Ukukhulekela unkulunkulukazi we-Yangime

Wonke amakholwa akhangwa isithombe sokudansa seJanzhima enhle. Uyakhuleka, akhulekelwe njengendlu engcwele, imithandazo edunyiswayo, wacela ukuvikelwa nokuvikelwa. Ukubhekana nokuhamba kusuka ezindaweni ezikude ukukhulekela ubuhle namandla kaJanzhima (unkulunkulukazi).

Wonke umuntu oza lapha, ukholelwa ukuthi ukubonakaliswa kobuso besidunakazi sokudansa - ukunakwa okukhethekile nokuvikelwa kwezwe laseBaikal, ukubonakaliswa kokuthandwa kwezulu.

Ngo-2009, esifundeni saseBarguzinsky, esakhiweni sokubonakaliswa kobuso obungcwele, ukwakha uDurguzinsky datsan kwaqala, igama lalingu "Indlu KaDadekazi Janzhima."

Ithonya lemangaliso

Njengoba unkulunkulukazi kaYanjima unamandla okwazi ukunikeza abantu isipho esikhulu kakhulu - umama. Leli khono liseseyimfihlo, isimangaliso kubo bonke abaphelelwa ithemba futhi balahlekelwa yithemba lokuthola umntwana, kodwa bashiya emphefumulweni indawo yokukholwa nokukhulekela izinto ezivela kuNkulunkulu. Ngaphansi kwetshe elise-niche, lapho bathola khona "i-Sasu", kukhona umkhuni wezinkuni, lapho amathoyizi, ama-diapers, ama-pajama ezingane ahlala elala ngaso sonke isikhathi. Uma ucabanga ngalokhu, uyathinteka ekujuleni komphefumulo wakho, ukuqonda ngethemba luni elibhekiswe kubunkulunkulukazi uJanzhima, licela isipho somama. Ngemuva kwesimangaliso esenzekile, abaningi beza lapha bezokhothama babonge uJanzhima ngezingane ezilinde isikhathi eside.

Ekuqaleni, kungenzeka kube nemibono yokungabaza, kodwa manje, lapho izindaba ezihle zitshelwa cishe zonke izigceme, ukungabaza kwabathengisi baye basakaza. Wonke umuntu ohlala khona angakhumbula noma abize othandekayo owaziyo ukuthi izimangaliso ezinjalo zenzeke ngemva kokukhulekela ubuso bukaJanzhima. Injabulo yomama yafundwa lapha imibhangqwana eminingi eshadile.

Abakholwa ngempela bathola lapha ukuthula kwengqondo nensindiso ngezikhathi zokucindezeleka nokucindezeleka. Ukuthinta ubuso bukaJanzhima uphulukisa imiphefumulo yamakholwa, lapha kufika ukucaca kwenhliziyo nengqondo, amabutho amasha okuphila atholakala.

Imithetho yokuvakasha

Ngaphambi kokuya e-Janzhima, umjikelezi ngamunye kumele alungiselele ngaphakathi, acabangisise izicelo zakhe, ukucela, ukuhlakulela imizwelo emihle, imicabango.

Kuvinjelwe ukuvakashela izindawo ezingcwele namaDatsan esimweni sokudakwa, awukwazi ukuphuza utshwala eduze kwendawo. Ukubhema, ukuhleka okukhulu nokukhuluma akufanelekile endaweni eseduze nomfanekiso wesidunakazi sokudansa. Lapha kunconywa ukuba uziphathe ngokuthula, ungaphazamisi ukuthula kwabangcwele, ukugxila emicabangweni bese ulungiselela ukuxhumana nezwe onkulunkulu. Ngamunye uthatha inqama yesilika naye bese ebopha esihlahleni esiseduze edwaleni.

Ngaphambi komkhosi wamaBuddha, ukuze kutholakale isibusiso somcebo nokuchuma, kunconywa ukuba ulethe ubisi, itiye elimnyama elisha, amaswidi, ama-biscuits, ama-marshmallows, imikhiqizo yobisi (ushizi, ibhotela) ku-moleben (khural). Ngemuva kokuba i-khural igcwaliswe, imikhiqizo ihanjiswa ekhaya futhi iphatha izihlobo zayo nabantu abaseduze.

Ukungena ethempelini le-dugan

Ngaphambi kokungena emgodini wethempeli, wonke umuntu ongena kufanele enze umkhosi (ngaphandle kwalokho intaba). Okuyisisekelo salo: ekupheleni kwelanga udinga ukuzungeza i-arc izikhathi ezintathu, ngenkathi ushiya emagumbini amalayisi nezinhlamvu zemali. Phakathi nokuhamba kwemibuthano yokuhlanzwa nokuphenduka, umuntu kufanele alalele ngokwengqondo zonke izono zakhe, imicabango namazwi amabi. Faka i-arc ukususa isihenqo sesilika, esinye isondo. Ngaphakathi, udinga ukuhamba ilanga, ngenkathi ushiya "i-dalga" ne "sherzhem" endaweni ekhethekile. Imali kumele ihanjiswe emandala, kuyisitsha esingcwele esigcwele imali kanye nezinhlamvu ezihlanjululwayo - uphawu lomcebo nokuchuma. Eceleni kwe-altare udinga ukukhothamela onkulunkulu. Awukwazi ukubuyela emuva e-altare. Lapha ungakwazi ukuhleleka izinsizakalo zomkhuleko, ukuthenga izinto ezikhumbuzo, izinto zenkolo.

Isiko

Kusukela ku-dugan kuze kufike entabeni, lapho ubuso buka-unkulunkulukazi wobunina be-Janzhima bukhona, ukuqhuba izindlela ezintsha zemvelo lapho izihlangu ezifundisayo zikhona. Ngaphambi kokuba ukhuphuke phezulu, ungabuyela kuma-llamas wendawo bese ucela iseluleko sendlela yokugcina kahle imigomo nokuxhumana noJanzhima. Endaweni yokubonakaliswa kobuNkulunkulu kuvunyelwe ukuthatha amathoyizi, ubucwebe, amakhokheji, izinhlamvu zemali. Ama-flamorin a-Hymorin angathathwa ekhaya, alengiswe endaweni engcwele noma ashiye eduze kwedatsan.

Isikhalazo somntwana kuyisiko esikhethekile. Ngemuva kwemizila esemqoka eyenziwa, idoli elilethwe ekuzalweni kwezingane libekiwe, kule ndawo itholakala ngokuthi "Sasa". Kuyadingeka ukuthi udlule emibuthanweni engu-21, wenze isiteleka esigcwele (kukhona amabhodi akhethekile kwalokhu). Ngesikhathi esifanayo, kuyadingeka ukuthi ukhulume unkulunkulukazi ku-Janzhima, kungakhathaliseki ukuthi ukuzwakala noma ngokuzwakalayo. Amathoyizi kufanele athathwe nawe futhi ngezinsuku ezintathu kufanele uwanike izingane ezintandane noma emndenini omkhulu.

Ubani uSadoy Lama?

Inkosi yemfundiso kaBuddha yeSaday Lama ngezikhathi zonke, ngisho nashushisweni nokungakholwa, yayihlonishwa ngabantu abavamile. Yonke indlu e-Barguzin Valley inesithombe sayo. Okuhlangenwe nakho kwakhe okujulile nolwazi olubanzi kuyimpahla ebalulekile yobuBuddha. I-Master of Meditation Sadoy Lama esevele eseyingane yabonisa amakhono akhe angavamile, ingahamba kalula emanzini, isuke imile emvula futhi ikhuphuke kalula emithambekeni emincane kakhulu. Babiza uSadoy Lama Buryat Nostradamus. Wayenesipho sokubona kwangaphambili futhi wabikezela izenzakalo eziningi zekhulu lokugcina.

Ngokuphila, i-lama ishiye ngo-2016. Wazivalela yena, washiya umhlalaphansi futhi wanyamalala emhlabeni, waguqula umzimba wakhe waba mncintiswano omibalabala. Wabonisa ukuthi umzimba womzimba ungashintshwa waba isikhala. Isimangaliso esinjalo sinikwa kuphela amayunithi emhlabeni, akhethiwe. Njengoba abafundi bakhe bethi, lapho beya esitokisini sakhe sokuzindla, bathola umzimba wakhe owehlisiwe. Lancipha kancane kancane, ekugcineni kwaba khona ukukhanya okukhanyayo, kuphela izingubo, izipikili nezinwele.

Umkhosi we-Janzhima

Isifunda saseBarguzin sigubha njalo umcimbi, ozinikezelwe eSoda Lama, ukuhamba kwakhe ukuya eNirvana. Ngo-2016, ikhulu leminyaka yalesi sigameko esibalulekile kulabo abakholwayo begubha. Eholidini elifanayo, abantu bakhumbula ngeJanzhim. Unkulunkulukazi u-Yanzhima eBuryatia ungcwele futhi usuku lwakhe lokuzalwa lugujwa ngokuvumelana nekhalenda lenyanga ngoMeyi. Kulolu suku, amakhulu abahamba ngezinyawo babuthana kulezi zindawo, ngenxa yemithandazo evamile amandla esendaweni ayaqina, amandla kaJangima akhula kaningi. Lokhu kusho ukuthi uzophendula kuzo zonke izikhalazo zamakholwa, uzwe imithandazo kanye nezicelo zabo ezithandana kakhulu-mayelana nokuphefumulelwa, impilo, impumelelo ekufundeni, ekudaleni, ngomshado, mayelana nenjabulo yobazali.

Umthandazo omkhulu uqhutshwa ngosuku lwezinsuku phambi kweShireate Lama, eholwa uPandito Hambo Lama. Ngemuva kwe-moleben, izakhamuzi zaseBarzinzi zigubha umcimbi kabanzi, imidlalo yezemidlalo, amakhonsathi kanye nama-fairs. Abaculi, amaqembu okudala anika wonke umuntu izakhamuzi ezingenakulibalekayo nemizwelo emihle, icala lokuthokoza umoya.