I-Metropolitan yaseRyazan noMikhailovsky Mark. Isikhathi sobuphostoli sesifikile

I-Metropolitan Ryazan noMikhailovsky UMark uqiniseka ukuthi manje eRussia isikhathi sesiprofetho sesifikile. Abantu badinga izithunywa zevangeli, futhi lokhu kungumsebenzi oyinhloko wabapristi namabhishobhi. Akuyona nje iphutha ukuthi kukhona abapristi abasha abaningi namuhla, emva kwakho konke, ukuze bavuselele impilo yesonto, kudingeka izinsizwa ezincane. Futhi wonke amakholwa, akubalulekile - i-monk noma i-layman, ubizwa ngokuthi ukulinganisa amandla akhe siqu ukuba abe ngufakazi weqiniso.

I-Metropolitan yaseRyazan noMikhailovsky Mark. Biography

I-Metropolitan Mark yazalwa ngoMashi 31 ngo-1964 ku-Perm. Ezweni wayebizwa ngokuthi uSergey Anatolyevich Golovkov. Ngaphezu kukaSergei, amadodana amabili namadodakazi amathathu akhula emndenini. Ubaba wekusasa u-Vladyka, u-Anatoly G. Golovkov, wafunda eSaratov Theological Seminary futhi, ngaphandle komsebenzi owenziwa njalo emhlabeni, wayekhonza njenge-subdeacon, wahlabelela ekwayindeni. Ngesinye isikhathi wayengumgcinimafa enkampanini yedolobha laseVir. Njengoba kwakukhona amasonto ambalwa ngenkathi yamaSoviet, ngangihlala ngenza okuthile ethempelini lapho ngasebenza khona, ngingakhohlwa ngamanye amasonto.

Yena, kanye nomkakhe u-Anna Vasilyevna, bekhulise izingane ngomoya wamaKristu, ngaleso sikhathi okwakungalingani ne-feat. U-Anatoly Grigorievich waqonda ukuthi izingane zidinga ukugxilisa uthando ngoNkulunkulu ukuze babe nokubukwa komhlaba. Ngenxa yalokhu wabazisa ekufundeni izincwadi zenkolo, aziqoqa iminyaka eminingi. I-Metropolitan Ryazan noMikhailovsky Mark bathi uyise wayenezincwadi ze-antitic on isihloko senkolo, izincwadi izincwadi pre-revolutionary zezifundo ezingokomoya bahlangana.

Unina waseMetropolitan Mark wayevezwe ngomusa ongajwayelekile nomdlandla. Ekukhunjweni komfana kwakubhalwe ukuthi watshela kanjani izingane mayelana nokuxhaphazwa kwe-ascetics engcwele, funda ngempilo yabangcwele. U-Anna Vasilievna, njengoba ukhumbula i-archpastor, wayehlala e-diocese, wahlabelela ekhoyyri.

Intsha Ye-Archpastor

Inhlanhla nenjabulo - ezelwe emndenini lapho impilo engokomoya ihamba phambili. Kodwa ngenxa yalokhu udinga ukubekezela nokugxila ezinkolelweni zakho. Ngaleso sikhathi, ukuba ikholwa kusho ukuhambela wonke umuntu, umphakathi onzima.

USergei Golovkov, njengabanye abafana baseSoviet, wafunda esikoleni njalo amaphayona avunyelwa ngo-Okthoba. Kule ndawo kwakungekho lutho olungenacala, ngoba ngaleso sikhathi akekho owake wacela ukuba alahle uKristu, wamnika nje ithayi futhi wafaka ibheji. Kodwa uMetropolitan waseRyazan noMikhailovsky uMarku wesikhathi esizayo wayazi injongo yakhe. Ngemva kokuqeda amakilasi ayishumi esikoleni samabanga aphansi, le nsizwa inquma ukungena esikoleni semfundiso yenkolo, kodwa ngaleso sikhathi kuphela labo ababekhonza empini bathatha izindawo ezinjalo. Ngakho-ke, uSergei, ngaphandle kokuhambisa imibhalo kumngane waseyunivesithi, eqondile waya ehhovisi labaphathi bezempi.

Ehlezi ngokumelene nodokotela, waphawula ukuthi kwelinye ishidi (futhi lokhu kwakuyisici esivela esikoleni) wagcizelela: "wakhuliswa endaweni engokwenkolo." Yingakho inhloko yekhomishana yamemeza yathi: "Ungakhonza kanjani, ukholwa?" Kodwa le nsizwa isazi kakade ukuthi ingazilawula kanjani futhi iphendula ngokuthula ukuthi njengabo bonke abanye, ngakho-ke. Iminyaka yokusebenza idolobha elikhulu likhumbula ngemfudumalo. INkosi yamgcina emaphoyiseni amacala okukhwaza kanye nezinye izinkinga, ngalesi sikhathi wakhula futhi wazuza isipiliyoni sokuhlala kude nezihlobo nabangane.

Iminyaka e-Seminary

E- Theological Academy yaseMoscow , uSergei Golovkov ozolile, onomusa wathola abangane abaningi. Ngaleso sikhathi, isithakazelo sokholo nenkolo kancane kancane saqala ukuzibonakalisa phakathi kwezigaba ezihlukahlukene zabantu. Ngokuyinhloko, ama-seminarians ayenabantwana abakhulela emindenini ekholwayo, izingane zabapristi. Kwakukhona, kodwa kaningi kakhulu, izinsizwa ezikhulela emndenini ongakholelwa kuNkulunkulu futhi ngokungahloniphi abazali abaza eSikoleni.

Ngaleso sikhathi (i-perestroika yayisivele isiqalile), i-samizdat yaqala ukushicilela izincwadi eziningi ezihlokweni zenkolo, futhi iSikhungo Sokomoya saqala ukuheha abantu abanesithakazelo sokholo, ukufunda, ngokujulile emisebenzini ebhalwe yi-ascetics yobuKristu obukhulu. Akumangalisi ukuthi abantu abadala abadala abaphumelele esikhungweni sezemfundo basebenzisa iSikhungo futhi bahlala phansi kanye ngonyaka wesibili.

Okokuqala, u-seminarist uSergei Golovkov wazisa ukuthi ubungane, ukukhulumisana okuqotho phakathi kwabafundi nothisha. Kuye, i-seminary yayifana nalokhu (okukhulunywe ngayo ekukhulumisaneni nguMndeni waseMirropolitan waseRyazan noMikhailovsky Mark). Baya (abafundisayo) bese behlangene emhlambini owodwa, behlangene eNkosini, bebengakaze baxabane phakathi kwabo, kwakungekho ukukhohlisa. Wonke umuntu wazama ukubonga ubungane nesikhathi esichitha omunye nomunye.

I-Monasticism

Ngo-1990, u-Sergei Golovkov waxoshwa ukuba abe nomonakalo egama lakhe linguMarku ngokuhlonipha umphostoli nomvangeli uMarku. Ngonyaka ofanayo, wamiswa i-hierodeacon, futhi ezinyangeni ezimbalwa kamuva wabizwa njenge-hieromonk. Ngo-Agasti 12, 1992, uMarko umpristi waba yilungu leNhlangano Yomoya YaseRussia eJerusalema.

Kuye, u-Israyeli ngaphandle kokwedlulisela waba izwe lesibili. Le nsizwa yayingakafiki iminyaka engamashumi amathathu ubudala, futhi kwase kuyadingeka ukuxhumana nobuningi "bamazwe afanayo" ezweni lakubo likaKristu, njengoba yena ngokwakhe ekhuluma ngakho.

Ukukhonza Ezweni EliNgcwele

Okokuqala, iJerusalema yiyona ndawo lapho abantu bezwa khona ukushunyayelwa kukaNkulunkulu, okokuqala izindawo eziyingcwele: iGolgotha, iGetsemane, iSepulcher Engcwele, iBhetlehema, ngokungangabazeki inendawo yokuthandaza nokuzindla ngokomoya. Okwesibili - yizwe laseRashiya, abasebenzi bezithunywa, abakhokheli, abantu basekhaya, abasebenzi base-Israel. Okwesithathu, ukujwayela nabaqashi kanye nabapristi bamasonto angama-Orthodox nezinye izivumelwane: iSonto LamaKatolika, iSonto LamaProthestani, iSonto Lama-Apostolic (i-Armenian Apostolic Church) futhi bonke babefanele bakhulume futhi babambisane.

EJerusalema, iMetropolitan yaseRyazan noMikhailovsky Mark bathola ithuba eliyingqayizivele lokungena emkhathini weRussia ngaphambi kokuguquka, ukubona nokuzwa izingxenye zalesi sobukhosi obukhulu.

I-city metropolitan ikhumbula ukukhala okungavamile kwezingxenyana zaseRussia phakathi nenkonzo ku-Trinity Cathedral, futhi lokhu kokukhala kwakumkhumbuza ngezwe elilahlekile. Wabona izipho: izithombe, izitsha zesonto, izitsha, ezanikezwa isipho sebandla laseJerusalema esikhathini sokuqala sokuguqula futhi esasetshenziswa ekukhulekeleni. ERussia yanamuhla, iziqu ezinjalo zingamamyuziyamu.

Ukuvuselelwa kobuKristu. Lokhu kungafinyelelwa kanjani?

Ukuthi iSonto Lama-Orthodox YaseRussia manje selihlolisisiwe, inkulumo eningi futhi ibhala ngayo ifakazela ukuthi wonke umuntu, abantu baseRussia, umphefumulo ungumKristu futhi uyazibiza. Ngakho uthi iMetropolitan yaseRyazan noMikhailovsky Mark. Amazwana ohlangothini olungokomoya lwabantu abathokozisa umbhishobhi, naphezu kwemibono eminingi emibi emphakathini. Ngokombono wakhe, akukho abasebenzi abanele esontweni, njengoba kuboniswe yiVangeli: "Kukhona isivuno esikhulu, kodwa abambalwa abasebenza." Akunabantu abanele abangakhonza iSonto hhayi ngenxa yenzuzo nenkazimulo engenamsebenzi. Kukhona ukungabi nobunye, izingxabano eziningi, ukungaboni ngaso linye phakathi kwamalungu esonto, futhi lokho kuhlukana, kwahlukanisa abantu. Kudingeka sifunde ubunye futhi ngokushesha ngangokunokwenzeka.

NgoFebruwari 26, ngaphambi kweMarku omkhulu wePatrikrik Metropolitan of Ryazan noMikhailovsky, wahola abaVespers kuNativity Cathedral edolobheni laseRyazan. U-Vladyka uthe i-Holy Great Fourteen (Lent) yisikhathi lapho amakholwa kufanele anqobe ukuhlukunyezwa kwenyama futhi angagonywa ngeziphepho zokunakekelwa kwezwe.