Ukubusa komthandazo. Ukubusa komthandazo kaSeraphim waseSarov

USeraphim waseSarov wayeyincwadi engavamile yomthandazo kanye nomgcini othobekile wemithetho kaNkulunkulu. Kuze kube manje, ungumfundisi ohlakaniphile nomeluleki kubantu abaningi base-Orthodox. Umthandazo wakhe usebenza njalo ngomzuzu kulabo abanentshiseko yangempela abayifeza, abakholwa ngempela kuJesu Kristu noMama kaNkulunkulu. Imithandazo eminingi iphinda ifike kuSeraphim waseSarov uqobo, ukuze asize ekunqobeni izinkinga futhi avikele ezinkingeni ezihlukahlukene. Izinsuku zenkumbulo yakhe zigujwa iSonto Lama-Orthodox ngoJanuwari 15 - lapho umpristi efika phambi kweNkosi, futhi ngo-Agasti 1 - usuku lokuthola izinto ezingcwele.

Ubuntwana beSeraphim waseSarov

Umthetho ohlongozwayo wokuthandaza wawuthinteka ngempela umdala ngokwakhe, owadingeka akhuthazele futhi akhuthazelele okuningi. Futhi ngokuthanda kukaNkulunkulu kuphela kuqhubeke kuphila. Umlingisi kaSeraphim waseSarov waba nguDeveli ngokwakhe, kodwa okuningi ngalokhu kamuva.

Ngakho uProtekho Moshnin wazalwa (lelo yilo igama lakhe emhlabeni) ngoJulayi 19, 1754 (noma 1759) eKursk emndenini womthengisi waseMoshnins. Ubaba wakhe wahlanganyela ezinkonzweni ezihlukahlukene zokwakha, kuhlanganise ukwakhiwa kwamasonto.

Namuhla eKursk, isonto lilondolozwe - iKathedral yaseSergiev-Kazan, eyaqala ukwakha uyise kaSeraphim waseSarov, kodwa ngokushesha yafa, futhi ubuholi bokwakhiwa kwesonto bathatha umkakhe. IProkhoy once yayisendaweni yokwakhiwa nonina futhi ngengozi, e-prank yengane, yawa ekhoneni eliphezulu. Kodwa-ke, ngokumangalisayo, wahlala ephila, ngoba uNkulunkulu wabeka isiphetho esihluke ngokuphelele kuye. Namuhla kuleli tempile, kule ndawo lapho kukhona khona isikhumbuzo eSt. Seraphim Sarov.

Intsha

Kusukela esemncane, uPokhor wazama ukugcwalisa umthetho wokuthandazela abantu ababekiwe. Wayevame ukuvakashela izinkonzo zesonto, wafunda ukufunda nokubhala. Wayejwayele ukufunda amaVangeli Wezingcwele neVangeli ngokuzwakalayo kulabo ontanga. Lapho egula kakhulu, unina wabeka ikhanda lakhe emfanekisweni wesibonakaliso se-Blessed Virgin Mary - kanti lo mfana wathola ukuphulukiswa kuye. Ngokushesha, iProkho encane kakhulu yayifuna ukuba umshayeli wezindela. Umama wakhe wambusisa futhi wamnika isiphambanxu, engazange ashiye impilo yakhe yonke. Namuhla igcinwa ngamademoni eSesifimo-Diveevsky.

I-Monasticism

Ngokushesha iPror yenza uhambo oluya eKie-Pechersk Lavra. Lapho uthola isibusiso sikaDositheus omdala ngenkonzo futhi uya enkangala engcwele yase-Assumption Sarov. Ekufikeni kweProkhor endaweni yezindela, uyise kaPakhomi wamnika ummeli-umdala uJoseph. Iprokhor ngenjabulo enkulu nokukhuthaza yafeza yonke imisebenzi yakhe futhi ngentshiseko enkulu yafunda umthetho wokuthandaza.

Khona-ke, ngokulandela isibonelo samanye amakholi, wayefuna ukuthatha umhlalaphansi ehlathini lomthandazo kaJesu. Kulokhu, umdala uJosefa wayebusisiwe.

Ngemva kwesikhashana, umsizi omncane waqala ukuhlushwa i-dropsy. Lesi sifo asizange simvumele ukuba ahambe isikhathi eside, kodwa akazange afune ukubona odokotela futhi azinikele ngokuphelele ekuthandweni kukaNkulunkulu. Kwase kuthi ngolunye usuku emva kwesigamente ebusuku wabona iTheotokos noJohane uMfundisi Wezombusazwe kanye noMphostoli uPetru. Wambamba eceleni kwakhe ne-baton yakhe futhi uketshezi lwawo lwaphuma ngokushesha. Kusukela ngalesosikhathi uProkho waqhubekela phambili ukuze alulame.

Monk

Ngemuva kweminyaka eyisishiyagalombili esiteshini saseSarov, iProkho iba yidonki okuthiwa uSeraphim. Waqala ukuhlala esitokisini ehlathini eduze kwezindela. Yingaleso sikhathi lapho ahileleka khona kwi-monastic feat, ikakhulukazi i-corporal feat, ngoba wayembethe izingubo ezifana nehlobo, ukuthi ebusika. Ukuphila kwakhe okuncane kakhulu wayezitholile ehlathini, ngoba wayegcina ukudla okusheshayo. Walala kancane, echitha isikhathi ngokuthandaza njalo futhi egcwalisa umthandazo wansuku zonke, efunda iVangeli kanye nemibhalo yobuzalwane.

Wathola ukuthuthukiswa okunjalo ngokomoya ukuthi wayevame ukubona izinkonzo zesonto ezinkonzweni zesonto ezisiza inkonzo yamaNgcwele angcwele. Futhi lapho ebona ngisho noJesu Kristu ngokwakhe, owangena emfanekisweni eRoyal Gates. Ngemva kwemibono enjalo, uSeraphim waseSarov wathandaza kakhulu. Ngesibusiso sika-abbot we-monastery ka-Ubaba u-Isaya, uthatha isinqumo esisha - uyahamba amakhilomitha amaningana waya esitokisini sehlane lehlathi. Ufika esitokisini kuphela ngoMgqibelo.

Ukuhlola

Lapho eneminyaka engama-39, uba umpristi. Ubaba uSeraphim uzidela kakhulu emthandazweni futhi angase alale ngisho nesikhathi eside. Ngokuhamba kwesikhathi, futhi ngesibusiso se-abbot e-monasteri, wayeka ukwamukela izivakashi, indlela eya kuyo yayiseduze, izilwane zasendle kuphela, ayezithanda ukuphatha ngesinkwa, zingazulazula khona.

Izinto ezinjalo zikaBaba uBasaphim azithandi uDeveli. Wakhetha ukuthumela abaphangi kuye, owafika kuye waqala ukucela imali kumuntu omdala ompofu. Lezi zihambeli ezingamenywanga zishaya ubaba u-Seraphim waze wafa. Wayenamandla ngokwanele ukulwa, kodwa wanquma ukungakheli igazi, ngoba wayephila ngokuvumelana nemiyalo, ukholo lwakhe eNkosini lwaluqinile. Imali abayitholanga, ngakho-ke, babe namahloni, basuka ekhaya. Abafowethu bamangala lapho bebona uyise omele. Kodwa udokotela kwakungadingeki kule ndoda endala, ngoba iNdlovukazi yaseZulwini yamphilisa, yaphinde yabonakala kuye ephusheni.

Ukufaneleka

Ngemva kwezinyanga ezimbalwa, ubaba uYeraphim wabuyela esitokisini sakhe esasalahlekile. Kwaphela iminyaka engu-15 yokuhlukunyezwa, wayehlala njalo eBoomomysliya futhi ngenxa yokuthi wayephethwe isipho sokubona kwangaphambili kanye nezimangaliso. Lapho ubaba osekhulile ebuthakathaka kakhulu, wabuyela endlini yezindela futhi waqala ukwamukela izivakashi, ayezitholela ngenhlonipho enkulu futhi wakhuluma kuphela ngokuthi "Injabulo".

Kungenxa kaSeraphim waseSarov ukuthi sinomthetho omfushane wokuthandaza owenza wonke umKristu wama-Orthodox abe njalo kuNkulunkulu eduze nanoma yisiphi isikhathi.

I-brainchild yakhe yangempela kwakunguDiveevo Convent, okuthuthukiswa kwayo kwaphefumulelwa nguMama kaNkulunkulu uqobo.

Ngaphambi kokufa kwakhe, uMnumzane uSeraphim waseSarov wakhuluma futhi, eguqa ngaphambi kwesithonjana sakhe esithandekayo seMariya, "Ukuthambekela," wasuka ngokuthula waya eNkosini. Lokhu kwenzeka ngo-1833.

Ukuxoshwa kwezintambo ezingcwele zeSt . Seraphim waseSarov kwenzeka ngo-Agasti 1 ngo-1903. Kule nqubo, uTranschus II waseRashiya wabamba iqhaza.

Ukubusa komthandazo kaSeraphim waseSarov

Izingane zakhe ezingokomoya uSeraphim waseSarov wacela ukuthandaza ngokungapheli, ekholelwa ukuthi umthandazo uyadingeka kubo njengomoya. Wathi kufanele uthandaze ekuseni, futhi kusihlwa, ngaphambi komsebenzi nangemva, futhi nganoma yisiphi isikhathi. Kodwa-ke, kunzima kubafundisi basendulo ukufunda yonke imithandazo eminingi edingekayo, hhayi wonke umuntu kanye nesikhathi esizokwazi ukubhekana nalolu daba ngenxa yezingxabano zomhlaba njalo nomsebenzi. Yingakho, ukuze abantu abancane benze isono, futhi kwakukhona imithetho ekhethekile emithandazo emifushane kaSeraphim waseSarov.

Umthetho wokuthandaza ekuseni nokuhlwa

Le miithandazo ayidingi noma yimiphi imizamo ekhethekile nokusebenza kanzima. Kodwa, ngokusho komuntu ongcwele, le mithetho iyoba ihange, ngokuqinisekile livimbele umkhumbi wokuphila emagagagagagagagayeni ezinkinga zansuku zonke. Ukugcwalisa yonke le mithetho nsuku zonke, ungakwazi ukufeza ukuthuthukiswa okungokomoya okukhulu, ngoba umthandazo uyisisekelo esiyinhloko sisekelo sobuKristu.

Umthetho wokuthandaza ekuseni usho ukuthi wonke umuntu okholwayo, evuka ekuseni, kumele aqale awela kathathu futhi endaweni ethile ngaphambi kwezithombe, kathathu ukufunda umthandazo othi "uBaba wethu", kathathu "Theotokos, ujabule" kanye kanye "The Symbol of Faith". Futhi-ke ungathula ngokuthula uqale ibhizinisi lakho. Emini, futhi, kufanele sibuyele kuNkulunkulu ngomthandazo: "Nkosi Jesu Kristu, Ndodana kaNkulunkulu, ngihawukele isoni." Uma uhamba nabantu, khona-ke tshela amagama: "Nkosi unesihe."

Umbuso weSeraphim waseSarov

Futhi ngakho ngaphambi kokudla, futhi ngaphambi kwakhe impela ukuthandaza komthandazo ekuseni kufanele kuphinde kubuyeke. Ngemuva kokudla ukudla, kufundwa umthandazo omfishane, "Umama oNgcwele oMsindisi kaNkulunkulu, ngisindise isoni." Lo mthandazo kufanele ufundwe ngezikhathi ezithile kuze kuhlwe. Ekuhlukanisweni kwabo bonke abantu bafunde "Nkosi uJesu Kristu, Mama kaNkulunkulu, ngihawukele isoni."

Ekupheleni kosuku, umthetho wokuthandaza kusihlwa ufundwa. Umbhalo wemithandazo yakhe uhambelana ngokuphelele nemithandazo yasekuseni. Futhi-ke, kathathu u-christened, ungalala. Lona ngumyalo wokuthandaza wabaqalayo ovela kumdala ongcwele kakhulu uSeraphim waseSarov.

Ukuqokwa kwemithandazo

Umkhuleko othi "uBaba wethu" yizwi leNkosi, elibekwe nguYe egameni. Umthandazo "Virgin Mary, thokozani" kwaba ukubingelela kweMilosi enkulu kuTheotokos. Umthandazo "Isibonakaliso Sokholo" iyimfundiso.

Kodwa-ke, kanye nale mithandazo, kubalulekile ukubiza abanye kanye nokufunda iVangeli, amathoni angama-laudatory kanye nama-akathist.

Umdala wethu ohlakaniphile uSeraphim weluleka, uma ngenxa yomsebenzi oqinile emsebenzini awunakwenzeka ukuba ufunde imithandazo efanele, khona-ke lokhu kungenziwa uma uhamba, futhi noma kunjalo, ngisho ulele phansi. Into esemqoka ukukhumbula njalo amazwi akhe: "Noma ubani obiza egameni leNkosi uzosindiswa."

Iziprofetho

Indoda endala ehlakaniphile ingakwazi ukubikezela ikusasa. Ngakho, wabikezela impi, ukuguquka nokubulawa kukaNicholas II nomndeni wakhe. Wabuye wabikezela ukuthi uzokwazi ukuwasebenzisa. Kodwa okubaluleke kakhulu, wabikezela ukuvuselelwa kweRussia (kusukela ngo-2003), ukuthi, ngokuhlupheka okukhulu, uyoba namandla amakhulu, ngoba kwakungabantu bakhe baseSlavic ababa ngabagcini bokukholwa eNkosini uJesu Kristu. YiRussia ezoba ngumholi wezwe, izizwe eziningi zizithoba ngaphansi kwayo, ngeke kube khona isimo esinamandla futhi esinamandla emhlabeni. Konke okwakushiwo uSt. Seraphim waseSarov kwakuzogcwaliseka. Futhi manje singathandaza kuNkulunkulu kuphela nangendoda endala, ukuze ngalesi sikhathi zonke iziprofetho zakhe zigcwaliseke.