Isithombe senkolo sezwe

Uyini umqondo wokuthi "isithombe senkolo sezwe" sihlanganisa? Ngomqondo ovamile, kusho ukubonakaliswa kwezenkolo endaweni ethile kanye nasemhlabeni wonke, ubunjalo bawo, amandla. Ithonya labo empilweni yomphakathi kanye nemithamo yezokuthuthukiswa nazo zicatshangelwa.

Okusho ukuthi, uma isithombe sezwe sezwe sihlaziywa, ukutholakala kukho kwezinkolo ezihlukahlukene, izikhombisi-ndlela nokuvuma, ukuxhumana okungahambisani nokuxhumana phakathi kwabo kubhekwa. Bafunda isilinganiso sabo sephesenti, ukubonakala komlando komphakathi othile kanye nomthelela kuwo.

Kodwa ngomkhuba cishe akunakwenzeka ukukhombisa inombolo yangempela yamakholwa engokwenkolo ethize. Lokhu kungenxa yokuqonda okungaqondakali kwegama elithi "inkolo". Ngakho, ngokwezincazelo zeSonto Lobu-Orthodox, bonke labo abamukela iSigramente sokubhapathizwa bangabanye. Nakuba empeleni abantu abaningi bazibiza ngokuthi "ama-Orthodox" kunokuba bafunde isiko lomlando namasiko kunokuvuma.

Iningi lezazi zezenkolo zikholelwa ukuthi isithombe sesimanje sezenkolo sezwe esingafani futhi amazwe athuthukile ahluke kakhulu kule ndaba evela emazweni asathuthuka. Iqiniso liwukuthi amazwe athuthukile axazulula izinkinga zombuso wezombusazwe kanye nezinkinga zomthetho wangaphandle. Nakuba kugcinwa ukungabi nabulungisa kwezenhlalakahle nobuphofu, izinga lokuchuma kwabantu lisezingeni eliphezulu kuwo. Futhi, izinga lemfundo likhula njalo.

Kodwa emazweni asathuthuka, iningi labantu liqondisa izinsiza zabo ezingqondweni nangokomzwelo ukuxazulula izinkinga zezepolitiki zasendlini. Lapha, izinkolo ezinikeza i-worldview elula zifanelekile, zinikeze amafomu okucacile kanye nezingcingo ezicacile zesenzo. Yiqiniso, emphakathini othuthukile ukuthambekela okunjalo kungabonakalisa futhi, kepha abaqine kakhulu ngenxa yokusabalalisa kwabantu abafundisiwe.

Njengoba ukuhlaziywa kweqiniso kukhonjisiwe, okwamanje isigaba senkolo asisenzi izibopho futhi senza imithetho ngokulula, ngokholo, ngokungenangqondo. Manje yonke ifa lesikhathi esedlule ihlolwe ngokucophelela futhi ihlolwe, ikakhulukazi ososayensi baleli qembu noma lelo qembu.

Isiphetho senkolo (ngomqondo obanzi) sasibikezelwa ngaphambilini ngamathuba amabili: kusondele futhi kuqedile ukuphela, noma, ngokuphambene, imvuselelo ngamandla amakhulu nakakhulu. Ukufa, njengoba ukuphila kukhonjisiwe, akukwenzekanga. Inkolo namanje inethonya empilweni yomphakathi, kuphela ithonya lolu shintsho uhlamvu lwayo.

Yiba njalo, izazi zenkolo zisho iqiniso lokuthi iningi lomhlaba wonke lisabambelela enkolweni, kuphela amafomu okubonakaliswa kwawo ahluke.

Ngokweminyaka yokugcina yekhulu lama-20, ukubunjwa kwezenkolo zabantu bomhlaba kuyindlela elandelayo: AmaKristu ayizinkulungwane eziyi-1, kuhlanganise namaKatolika ayizigidi ezingu-800, amaProthestani ayizigidi ezingu-400 kanye nezigidi ezingama-200 zama-Orthodox; AmaBuddha wezigidi ezingu-300; Izigidi ezingama-600 zamaHindu, amaSulumane ayizigidi ezingu-800; Abalandeli abayizigidi ezingu-300 zikaConfucius. Ngaphezu kwalokho, kunezinkolo eziningi ezingavunyelwe kanye nezimbali. Ezinye izinkolo ezivamile, eziyisisekelo, nazo, azifakiwe kulolu hlu.

Yini engashiwo ngokuqiniseka okuphelele ukuthi isithombe sezenkolo sesikhathi samanje sibonakala ngenqubo ye-secularization eseqedile - ukufuduka kwenkolo emiphakathini yomphakathi. Okusho ukuthi, ngalesi sigaba emazweni amaningi, akuthinti neze ukuthatha izinqumo emkhakheni wezombangazwe noma emphakathini, njengoba kwakwenziwa ngaphambili. Okuphambene nakho kwenzeka: ukusetshenziswa kwezombangazwe zenkolo ngokwabo.

Ukuqedwa kwenqubo ye-secularization ixhunywe nesikhathini samanje, ngokuthuthukiswa kwempucuko, ngokunqoba kombono wokubheka impilo, umbono kusukela ekubukeni kokusebenza kahle nokusebenza.