Ukulungiselela Ukudla Kwesidlo Ngelulekwa Bakababa Ongcwele beSonto Lobu-Orthodox

Kuwo wonke imibhalo yama-patristic kwakuthiwa akekho ongalungele ukuhlanganyela, kepha noma kunjalo kwakunikwe ukuthi wonke umuntu ojoyina isakramente unesibopho sokuzama ukuhlangana noKristu. Ukulungiselela isakramente akufanele kukhishwe emakhakheni kanye nokuphindaphinda kwemithandazo ethile. Okokuqala, ukulungele ukwakhiwa kwesiKhalala kungenxa yokungabikho kwentukuthelo noma inzondo ekuboneni okusheshayo, okuqhakazile kanembeza ohlanzekile.

EVangelini likaMatewu, iNkosi yathi: "Uma ulethe isipho sakho e-altare futhi ukhumbule umzalwane ongambuyanga, shiya umnikelo lapho uze ubuyisane nomfowenu." Isithiyo ngaphambi kwesidlo sinesono esenziwe ngumuntu. Kufanele baphenduke ngobuqotho phambi kukaNkulunkulu ekuvumeni nompristi. Ku-ROC, kuyisiko ukuqala isakramente esiswini esingenalutho, ngoba umzimba kufanele ulandelwe ngokuzila ukudla. Lesi yisiko esidala, esazalwa ngisho nalapho iLiturgy yaqala ukudalulwa ngokwehlukana ne "party party" - Agapa.

Ukulungiselela isakramente kuhlanganisa imithetho ekhethekile ye-ascetic, njengokuzila ukudla izinsuku ezimbalwa. Kodwa ukuzalwa kwalesi siko sekudlule kakhulu. Futhi lihlobene neqiniso lokuthi baqala ukujoyina i-Eucharist ngokungavamile futhi ngokungavamile. Ayikho incazelo ecacile yokuthi kuthatha isikhathi esingakanani. Lapha konke kuxhomeke emvamisa yokutholwa kwemfihlakalo engcwele kaKristu. Uma lokhu kwenziwa okungaphezu kwesisodwa ngenyanga, ukushesha kwosuku olulodwa kwanele, futhi uma kungavamile, okungenani kuthunyelwe usuku lwezinsuku ezintathu. Kufanele kukhunjulwe ukuthi lokhu kuyisiko sobukhosi seROC, esikhuthaza umKristu ukuba acabangisise futhi akhumbule izono zakhe. Ngendlela, kwamanye amasonto asendaweni, ukuzila ukudla nokuvuma ngaphambi kokuba uMthendeleko ungakwenzi.

Kodwa ukuzila okukodwa akupheli ukulungiselela isakramente. Imithandazo ngesikhathi sokuzila, ekuseni nakusihlwa, akufanele ifundwe, kodwa ukudala ngenhliziyo ephukile. Ngaphezu kwemithandazo yansuku zonke, kubalulekile ukudala amathoni alandelayo:

• Uphendukile eNkosini uJesu Kristu.
• I-Molebny eya eThekwinikos Engcwele Kakhulu.
• Angel to the guardian.

Lezi zinhlaka kufanele zidalwe ngesikhathi sokudla komhlangano, emva kokusebenza kwamadambama, kodwa ekuseni, ngosuku lokumukelwa kweZimfihlakalo zikaKristu, emva kokubusa kwansuku zonke kufunde ukulandelwa kweSidlo SeNkosi.

Konke ukulungiselela isakramente kuhloswe ekwenzeni umuntu azizwe futhi aqonde ukuthi akafanelekile, indlela yokuphila kanye nesono. Futhi ngenxa yalokho, waqala isakramente ngomzwelo wokuphenduka okuqotho. Iphutha eliyinhloko lama-neophyte amaningi yisimo sengqondo kuma-sakramenti ngokuqondene nenqubo ethile yemilingo. Kufanele kuqondwe ngokucacile ukuthi konke okwenziwe emathempelini akuyona imilingo. Kulokhu, okokuqala, ukholo lusekelwe emasontweni azinziwayo asebenzisa i-Orthodoxy. Izwe likhulu futhi lihlukile, futhi kuzo zonke ezinye izinkolo zamaKristu lokhu kuqonda kwamaqiniso abathandekayo kuyaphambuka ngaphandle kokuqaphela. Kuyingozi kakhulu ukucabanga nge-Ekaristi esekelwe kuncazelo ye "opus operato". Lena indlela yamaKatolika emithethweni yesonto. Amakramenti akwenziwa ngenxa yezenzo ezenziwe: umpristi wathi amanye amagama, futhi akukhathaleki emva kwalokhu, ukholelwa lowo oza ekomishini kuKristu noma cha, kodwa isakramente inomphumela "omuhle". Omunye ap. UPawulu wathi: "Ngenxa yalokhu, abaningi benu bayagula baze bafe ukuthi awufanelanga izimfihlakalo ezingcwele zikaKristu" (1 Korinte 11, amavesi 29-30). Futhi kusukela kulokhu kulandela ukuthi, nakuba kungavamile ukuba umuntu afike ekomishini, ukulungiswa kokudla kumele kuhlangane nezinguquko zangaphakathi. Khumbula ukuthi iSt. UJohn Chrysostom eminyakeni eyizinkulungwane eziyishumi nesishiyagalolunye edlule wanikeza isibonelo: "KuJuda Iskariyothe, uDeveli wangena ngesakramente, kusihlwa."