Angenela ubuyise

Ngokusho umthetho umndeni, uyise ingane ezalwe ngo-komshado noma zingakapheli izinsuku ezingamakhulu amathathu ngemva kokufa, ukuchitha, ngaphandle efakazelwe kungenjalo, makoti umama waqaphela sika (noma owawushade naye).

Ubufakazi umsuka izingane kubazali ethize, ngokuvumelana Art. 47 SC, kuyinto entry irekhodi senziwe irejista ezizalwa ngendlela ebekiwe. Nokho, kungenzeka ubuyise inselele (womama), okuyinto eyenziwa ezinkantolo. Izimo lapho lokhu kwenzeka izinto zingase zishintshe. Kodwa njengoba umthetho, bona iphakame mayelana duty ukunakekela ingane. Ngaphezu kwalokho, leli temu elithi ilungelo ifa.

I-akhawunti ikhokhwe kungenziwa inselele hhayi kuphela uyise noma unina wengane. Leli lungelo ingakwazi abafundisi noma ababheki ingane, abazali, ababheki bezingane, wamemezela ezingasebenzi. Futhi umuntu empeleni lingumama kwengane noma ubaba wakho. Ngaphezu kwalokho, lungelo ngokwaso ingane ngesikhathi uya enkantolo ifikile ubudala.

Eliyinselele ubuyise Isivivinyo eyenziwa ngesisekelo wathola isitatimende kwesimangalo kusukela abantu oshiwo ngenhla. Kulokhu, isimiso zihibe umthetho hhayi kusungulwa. Esitatimendeni nsuku saziso kufanele kube ulwazi mayelana nesikhathi lapho langempela umshado abangu sinqanyuliwe phakathi owakwakhe, noma isikhathi lapho bahlala ngokwehlukana. Kumelwe futhi ahlinzeke:

• amadokhumenti uqinisekise yokuthi uyise ongizalayo omunye umuntu;
• isitifiketi (ikhophi) sokuzalwa sengane;
• kokuthola komsebenzi wombuso.

Kanjani ukufakazela ubuyise enkantolo?

Phakathi nalokho kubingelelana, ikhumbula noma ibuphi ubufakazi olunikezwa izinhlangano, eyaqinisekisa umsuka ingane. Lokhu kungaba ubufakazi, amavidiyo, izithombe, izincwadi, amarekhodi zezokwelapha eqinisekisa inzalo yabantu, kanye nabanye. Ngokuvamile wasebenzisa le ndlela ka asungula ubuyise, njengoba abathwele Ubuchwepheshe DNA. Nokho, kuyabiza futhi ayinikeze i isiqinisekiso ngokuphelele, kungani noma aphendukele ekuthengiseni akusiyo kuzo zonke izimo. Ngaphezu kwalokho, ngokuvamile ayisetshenziswa, ngoba ummangalelwa ngokuvamile izama ukugwema nokuqaliswa kwalo ngaphansi pretexts ahlukahlukene. Inkantolo kufanele sicabangela bonke ubufakazi ndawonye. Wayedinga ukusungula sokuhambisana ukungena abazali, ukuthola ukuthi ngubani uyise begazi ingane kanye nonina. Ikhishwe isinqumo senkantolo akuhileli nemiphumela yezomthetho ahlobene.

ubuyise akuyona wanelisa:

• uma ngesikhathi entry umuntu wayazi ukuthi empeleni uyise ingane akuyona;
• uma uvumela yenzeka umbungu noma ukusetshenziswa insemination yokufakelwa elinikwe ngokubhala;
• uma kwaba nendlela yokumelana ubuyise ingane, inakekelwe futhi ozalwa nomama wesivumelwano, ngemuva kokwenza okurekhodiwe ngenkululeko bonke abathintekayo.

La malungiselelo apelwe ukuphuma emthethweni ngokuqondene nesidingo sokuvikela izithakazelo ingane. Kukholakala ukuthi uthatha isinqumo wokubhaliswa ubuyise, inake wonke ngemiphumela kwezomthetho kungenzeka, futhi ushintsho ngokungenasizathu inkulumo yakhe yentando akufanele nakancane sihambisane nakho.

Njengoba ubuyise esinzima - inqubo eyinkimbinkimbi kudinga ukuqoqwa amaphepha adingekayo, ukubhala isitatimende kwesimangalo, ukuvikelwa kwamalungelo abo enkantolo, kungcono ukuba baphendukele abameli ukuhlinzeka amasevisi ukumelwa izintshisekelo ku uchwepheshe isisekelo. Yiqiniso, la masevisi ngokuvamile ibiza, ngakho udinga ukuba uphume amathuba abo futhi amathuba ukuze siphumelele. Mhlawumbe kunengqondo ukuba baphendukele ummeli kuphela ukuze uthole usizo nge niqaphele ukuzivikela kwenta tinhlaka noma icala.