Kant sika kuphoqelekile categorical - somthetho wokuziphatha sendoda khulula

Umthetho osemqoka kwesimilo - ukwenza ngabanye njengalowo singathanda ukuba benze kithi, ngokuvamile ngephutha kulinganiswa nge postulate ka-Immanuel Kant. Kuyiphutha, ngoba sefilosofi German wabhala, hhayi ngalokhu. Kubaluleka categorical of Kant - into siveza umthetho wokuziphatha, i "kumele" ngokuphelele. Kuyinto kungakhathaliseki, ngifuna ukuba senze okuthile noma cha.

Kant yesimilo yaleli - inkolelo yokungafi kuphoqelekile categorical futhi Izikhumbuzo

Kukhona futhi izinhlobo ezimbili zezinkantolo okumelwe zenziwe: ngaphezu kukhona categorical yezinto noma okunemibandela. It lichazwa ngokuthi okunemibandela ifomu ngobulukhuni, kulesi simo eboshiwe isenzo esithile has a base okungukuthi isenzo esifanayo - wayefisa (noma kungaba). Okunemibandela lephocako kuqhakambisa okuqukethwe nokubaluleka isenzo noma izenzo zinqunywa, okuyiwona lesi senzo senziwe.

Ngokuphambene, kuphoqelekile Kant sika categorical - uyinto amandla in ngokwalo, umbandela ngalo ungakwazi ukunquma ephathelene nokufaneleka ngokokuziphatha kwezinqubo izenzo. Le mfundiso eyasungulwa ethi umsunguli walo ngokwakhe: indoda kumelwe wenze izinto ngendlela yokuthi izenzo zakhe, izenzo zakhe kungaba abadlale indima isibonelo kwabanye, okungukuthi, ungakwazi kuphela musa ukuthi ngalo bangavumelana uma wenza bonke emzungezile.

Kant kuchazwe zithi njengoba uhlobo yokwahlulela, uxhuma ekupheleni indoda nezenzo zakhe. Kuyinto ukubukwa subjective sendlela liziphathe, kungasiko ukubukwa sezimiso, izinkolelo. Kuphoqelekile Kant sika categorical kusikisela ukuthi kufanele kube yilabo kuphela ukubukwa okuyinto sizobe zihlele, uma beba izinkolelo wonke umuntu obusizungezile, nomphakathi uwonke. Kulokhu, ayibalulekile udlala kanjani esimweni esithile - konke oluhambisana kubaluleka, -nravstvenno.

Yini Kant inikeza - yokunikezwayo isizathu kunokuba imizwa, ukuhlolwa izenzo zabo zingaba ngqondo, inhliziyo akakwazi. Nakuba ulwazi indoda zomhlaba iqala nge enokwehla, okungukuthi, emizweni, ke akuphelele. Kunalokho, ngokwezilimi ulwazi imvelo, le ndlela muhle ngokwanele. Kodwa ukuze nahlulele zokuziphatha isidingo enye into. Njengoba, ngokuvumelana sefilosofi, imithetho yokuziphatha ayikwazi etholakala ngesisekelo nelwatinchanti lwabo.

Ngakho-ke, ukudala ulwazi lwesayensi mayelana nokuziphatha kanye ilungelo njengoba kwenzeka e ngesayensi yemvelo, akunakwenzeka. Yingakho - ukuthola kudingekile, usebenzisa njengoba umthombo ukucabanga engqondweni.

Inkhululeko Ukuziphatha

Omunye ngempela khulula eqondiswa imithetho ethile, ubeka imithetho ngenhla izimo zesikhashana. Kakhulu umuntu zokuziphatha Awukwazi ukuqhubeka izenzo zabo kwabanye imithetho ezivamile ukuthi ziyahlukahluka kuye ngezimo. Umuntu onjalo kufanele ulinganise izenzo zabo futhi uthathe kubo ngesisekelo umthetho olungenamkhawulo zokuziphatha, eyasungulwa ingqondo, hhayi nokukhawulela, kodwa ukuyipha ngokuqondile inkululeko. Kuphoqelekile Kant sika categorical - futhi kukhona umthetho onjalo ophelele. Akasho ukuthi ukwenza kanjani esimweni esithile. Kukhona umqondo jikelele, umqondo duty esintwini, umuntu Ubuye inkululeko egcwele zokuziphatha ukwenza noma yini oyithandayo - kuphela ukuthi "ngandlela-thile 'kufanele Ubuningi bamahora nefomethi umthetho wokuziphatha.

Ukuze sefilosofi akukho ukuphoqwa noma udlame ekuphishekeleni kubaluleka. Ukuziphatha - lokho kuyinto kusekelwe nezisusa yangaphakathi yomuntu, ukuqonda kwakhe izikweletu zayo, kuhlanganise nomphakathi. Ngakho-ke, kuphoqelekile Kant sika categorical ukunika kuphela induku, ngenkathi enikeza inkululeko yabo. Kuhlanganise nenkululeko futhi enkolweni, futhi ngimelane nabo bonke eyeqisayo maqondana umphakathi, ngoba lo mthetho singasetshenziswa ngokuphelele wonke umuntu empilweni yakhe.