Izitatimende abathandwayo mayelana nemvelo

Kunzima ngisho ohlwini of abalobi ezidumile, zefilosofi futhi ososayensi abangamaHimba, izitatimende ezehlukene mayelana nemvelo. Lesi sihloko bangaphezi nesithakazelo kubantu, ngoba baye bazama ngakho ukuhlaziya zonke izindawo ezisizungezile, nezwe virtual esiphila. Futhi ngaphezu kwakho konke, naphezu kweqiniso lokuthi imvelo ibonakala azikubheki, endowed ngokuhlakanipha kwakhe ekhethekile. Ngakho ngithi isibonelo, Erazm Rotterdamsky, ukholelwa ukuthi le mfanelo ukuvumele lingumame wethu ezivamile, okuyinto ezihlukahlukene ngakho, kusenze alinganayo. Futhi imbongi Antique Lucretius umangalele ukuthi imvelo ngesisekelo uhlelo layo langaphakathi, lapho siyazi, kuyinto sokuxosha kusuka imiphefumulo yethu ukwesaba, kuhlanganise ngaphambi kokufa kwakhe.

On uhlobo nemithetho yayo

Kusukela ezikhathini zasendulo, abantu bakholwa ukuthi leli zwe elisizungezile akuyona senhlekelele, kodwa ehlelekile. Lokho imvelo has imithetho yayo siqu ukuthi siyazi. Kuyinto, ngokuya Cicero, ongasibonisa oda isampula. Izitatimende mayelana nemvelo wayevame ukugxila kanjani umuntu angayisebenzisa ngokunenzuzo lokho uyabubona. Ikakhulukazi, Frensis Bekon wathi kudingeka ukuba siziqonde imithetho yemvelo futhi ubalalele. Yingaleso sikhathi lapho siyokwazi ukuba anqobe bemvelo. Ngakolunye uhlangothi, izitatimende mayelana nohlobo abalobi, ikakhulukazi i-Enlightment, ake ozibona "imvelo" akuyona kuphela hhayi kakhulu ngendlela ehlelekile clockwork, njengoba uhlobo scamp ukudlala ubani ukhanga abantu. Shono Denis Diderot kuqhathaniswa ukuze ubuhle ezingezwakali. Nature usibonisa sengathi kusukela ngaphansi izembatho zakhe eyodwa ingxenye izintelezi yayo, khona-ke abanye. Ngakho unikeza ithemba kulabo zikhanga ke, zikwazi ukujabulela ephelele.

On ubuhle bemvelo

Abantu abahlakaniphile hhayi kuphela wakhuluma ngezinzuzo wolwazi nezwe elingaphandle, basuke naye wamncoma ubuhle bayo. Lev Tolstoy wayekholelwa ukuthi umuzwa isasasa umzwelo Simbozeni ukucatshangelwa enjalo ngempela ukhuluma ubunye ezithile okukhona phakathi kwethu sonke bemvelo. Vele inkumbulo lifihliwe ekujuleni isikhathi. Izitatimende mayelana nemvelo, ikakhulu ubuhle bayo kanye nokuphelela, uma thina zivuse umbono walokho okubizwa ngokuthi ekahle ezithile, okuyinto thina ukhohlwe kahle, kodwa kusondela phambi kwethu. Ngakho Kant, ukhuluma ngani sobuhle bayo, uthi ukuthi babiza ubunjalo injongo engesiyo kuwo, kodwa kithi. Ngakho, siyakwazi ukubona ubuhle kuso. Kodwa Ruskin uthi ezifana isithombe thulisa njengoba kwelanga emanzini azolile, kuyinto eqolo esinayo.

Izitatimende mayelana nemvelo futhi indoda

Efanisa ubuhlobo phakathi kwabantu futhi imvelo, abanye osaziwayo ngokuvamile bafinyelela esiphethweni kudabukisa ukuthi abantu abazona njengento enhle njengoba izilwane. Montaigne Kwakudabukisa iqiniso lokuthi emphakathini kunezindlela eziningi izigqila namanenekazi, nehhashi noma ingonyama kukhona izihlobo zabo. Goethe wathi ngokungafani kuya imvelo yomuntu uyazi akukho manga, kungekho usulu. Kuyiqiniso, okunzima nobuyiqiniso. Siphambuka futhi wadukisa thina kuphela. Marx futhi yazibuza mayelana nenqubekela. Wazibuza ukuthi kungani, yibona abanqoba indalo, abantu ukwenza izigqila zabanye noma uqobo lwabo bayizigqila ka meanness yakhe siqu?

Izitatimende aphathelene nendalo ngemvelo

Njengoba sesivele okukhulunywe ngabo lapha bangabantu abasunguli Marxism, kuyafaneleka kokucaphuna amazwi adumile Engels. Wathi umuntu othanda ubunyoninco ukunqoba kwakhe phezu nemvelo. Kodwa ukwenza lokhu akulona: kungathatha yokuziphindiselela kithi ngayinye ukunqoba kwethu. Yamanje global nenhlekelele emvelweni of eChernobyl ukuba Fukushima futhi Amazon, ngempela uqinisekise la mazwi ayisiprofetho. Phela, owayephila ngesikhathi Jules Verne Engels waxwayisa ngokuthi ubunjalo sabonakala siyingozi umshushisi womphakathi, omi lapha emzini wakho. Uyazi zonke amaphutha akho ukuthi vika umthetho nesijeziso is ngenakugwemeka.