Isimo kaPlato enhle

Ngesisekelo kuyifilosofi kaPlato - intshumayelo yakhe imibono. Imfundiso yokuziphendukela imibono kaPlato Lunikeza kubo ngu nezidalwa ezinye saphezulu, eyaphakade, ezimele isikhathi nendawo. Bona elawula indawo yonke, bona asonga lonke yokuba khona kwezulu nomhlaba. Lokhu amasampula okuphakade, owawuthi impahla amorphous kwakhiwa kusukela zezinto yangempela. Sinenkosi ekubeni khona kwabo, futhi izinto ezisezweni khona kuphela ngoba bayindlu lokhu noma lokhuya umqondo, ngoba likhona kuzo. Umqondo maqondana kuwukuhlakanipha ukusheshe kokubili imbangela futhi inhloso ezazifunwa isidalwa zezwe izinkanuko zenyama. Imibono kuhlobene isimiso esigaba sabefundisi, ukubambisana kanye kwakuwukuthi. The esiphezulu - kuyinto umqondo ngokuphelele Good, iwumthombo wobuhle, iqiniso nokuzwana.

Imfundiso yokuziphendukela ulwazi kaPlato walakha njengendlela ithiyori inkumbulo, isimiso esiyisiqondiso ingxenye ezihlakaniphile komphefumulo. UPlato babekholelwa ukuthi umphefumulo awufi. Kuze ekuzalweni komuntu, yena endaweni ehlukile, lapho efuna ukubuka izwe imibono okuphakade. Phakathi nokuphila emhlabeni umphefumulo bangaziqonda umbono ukuthi imemori lokho ayekubonile ngaphambili. Ulwazi indlela inkumbulo yalokho kwaba ngaphambi kokuzalwa, uPlato ingenye kuwubufakazi bokuba khona womphefumulo ongafi.

isimo kaPlato enhle

Imfundiso yokuziphendukela iyunithi obunobunye ayibeka "State" futhi kamuva yaba "Imithetho". Okwamanje, ubuciko ngezepolotiki, ekugcineni, inqubo imfundo komphefumulo, futhi kungani uPlato ukubeka phambili umbono njengezisulu zakhe ngefilosofi kweqiniso ecashile le nqubomgomo. Uthi kuphela umholi wezombangazwe kuyinto isazi sefilosofi kanye noHezekeli, ungakwazi ukwakha isimo sangempela, okuzokwenziwa esekelwe nezinombolo Okuhle iQiniso. Yakha isimo ofanelekayo, ngoba uPlato kangakanani ukwazi umuntu futhi indawo yakhe yonke.

sazi State ngendlela efanayo njengoba umphefumulo, has a isakhiwo ehlanganisa izingxenye ezintathu. Yonke somphakathi womuzi-uhulumeni yizigaba ezintathu: ababazi, abalimi, amaqhawe nababusi (zefilosofi, zo). I obunobunye co-ukuba khona kwalezi amakilasi amathathu kufanele uhlinzeke fair isimiso sezombangazwe sakhona.

Class-abalimi ababazi kumiswa kubantu wabusa ekuqaleni kokunqwenela. Class amaqhawe kumiswa abantu okwakuphume wabusa ekuqaleni nginenhliziyo. Duty isosha - ukuvikela isimo kusukela kokubili ngaphakathi engozini zangaphandle. Ngokusho uPlato isimo ungaphatha aristocrats kuphela njengezakhamuzi ohlakaniphile futhi kangcono. Izinduna kufanele kube yibo abathanda yabo lizisho kakhudlwana kunamanye, abalungele ukuba afeze umsebenzi wawo kanye ukukhuthala enkulu. Kodwa okubaluleke kakhulu, bakwazi ukufunda futhi ukucabanga okuhle, okungukuthi, kufanele enqoba rationality futhi kungenziwa ngokuthi yi-zo. Ngakho, isimo ekahle kaPlato - kuba uhlelo social, lapho ikilasi lokuqala umphakathi ubuswa ukulinganisela yesibili - amandla nesibindi, futhi eyesithathu - ngokuhlakanipha.

Umqondo ubulungiswa ukuthi umuntu ngamunye kumelwe wenze lokho okwakumelwe akwenze; lokhu kusebenza futhi izakhamuzi yedolobha isimo futhi ingxenye umphefumulo. isimo kaPlato ekahle kufanele ibe imfundo nokuqeqeshwa ephelele. UPlato inamathela kakhulu imfundo amasosha njengengxenye kunazo asebenzayo we izakhamuzi, okuyinto kamuva angaya ababusi. ababusi Ukufundisa kufanele sihlanganise ezisebenzisekayo ne cwaningo wefilosofi.

Ekupheleni ucezu wabhala ukuthi akubalulekile kangako, yini okufanele isimo ekahle kaPlato, kwanele ukuthi okungenani umuntu oyedwa uyophila nemithetho yaleli dolobha-state, okungukuthi, imithetho yobulungisa, okuhle futhi okuhle. Ngaphambi zenzeka ngokoqobo zangaphandle, ekahle City-State of the sazi ukuthi uzalelwe komphefumulo wawo wonke umuntu. Ngokusho zimiso eyakhelwe isimo ekahle kaPlato.