I-Paris syndrome. Ukukhathazeka kwengqondo kubantu baseJapane abavakashela eFrance

Muva nje, kuvame ukuqala ukukhuluma ngesimangaliso esimangazayo abanye abavakashi abaye eParis noma eJerusalema. Abantu abonakala sengathi kufanele bajabulele izinto ezivela kule mizi emangalisayo futhi balalele ngentshiseko umqondisi, ngokuzumayo bazithola behlukumezekile, esimweni sokudabuka nokukhathazeka kwengqondo. Kwenzekani kubo? Yini ethonya kakhulu izivakashi? Sizokukhuluma ngalokhu kamuva kusihloko.

Ukuvakasha okunjalo kunzima ukungaqapheli

Sekuyisikhathi eside abantu baseParis bejwayele (futhi baze bekhathele kakhulu) kunani elingenamkhawulo lezivakashi ezidlula edolobheni elidumile labantu abathandayo. Kulezi zivakashi ezivela emazweni ahlukene, akekho onakekela, kodwa ngezinye izikhathi phakathi kwezivakashi ezijeziswe futhi ezimbi ezivela eJapane, ezithandana kakhulu eParis, ngokuzumayo ziba yinye, ziziphatha ngokusobala.

Ubheka ukwesaba, ukuqhuma, ukukhala ngolimi lwakhe, uzama ukufihla endaweni ethile nangokwesaba okubi kakhulu kunoma ubani omnikeza usizo.

Njengomthetho, konke kuphelela ngokuthi iqiniso lokuthi isiguli esingajabuli sithathwe esigcemeni sengqondo esibhedlela.

Lapho kwaziwa khona nge-Paris syndrome

Ngenxa yesifo sengqondo uHirotaki Ota, owachaza ngo-1986 ingozi engavamile yengqondo eyayibangelwa ikakhulukazi abavakashi abavela eJapane, umhlaba wonke waqaphela isifo esisha.

Ngaphezu kwalokho, i-ambassy yaseJapane eParis yavula ngisho nensizakalo yokusiza engokwengqondo eyodwa kuphela, eyinikezela izivakashi ezivela ezweni leRising Sun, eya eFrance. Kuvela ukuthi iziJapane ezibucayi nezisengozini zibhekene nenhloko enkulu yaseYurophu yokushaqeka kwamasiko, okunye (futhi inani labo lifinyelela kubantu abangu-20 ngonyaka) lihumusha njengesifo sengqondo samanje, esinesandla sokukhanya sodokotela, okuthiwa yi "Paris syndrome."

Izimpawu zokubonakaliswa kwe-Paris syndrome

I-pathology ekhulunywe ngayo ibizwa ngokuthi i-psychosis, futhi ngokuvamile ibonakala njengenhloko yesici, umqondo ojulile wokushushiswa, ukukhathazeka, ukucindezeleka kanye nokucubungula okulula. Kuvame ukutholakala eziguli ezinjalo kanye nesimo sengqondo esihlukumezayo mayelana nesiFulentshi. Ezimweni ezimbi, kungase kube nokuzama ukuzibulala, okuhambisana nezinkinga eziningi ezingqondweni.

Izimpawu ezivela kule syndrome nazo ziboniswa ngendlela yokwehlisa, ezibonakaliswa ngomzwelo wento engokoqobo yento yonke umuntu ayibonayo nxazonke, kanye nokuzimela komuntu siqu (ukuzibona wena ohlangothini, umqondo wokulahlekelwa imicabango, imizwa kanye nemibono).

Emibhalweni yezinhlobo zemifucumfucu yemibonakaliso, evezwe ngokushaya kwenhliziyo okusheshayo, ukujuluka kanye nesisu, ngokuvamile ukujoyina.

Okwenza lesi syndrome sibonakale kanye namaJapane

Yebo, ngezinye izikhathi ukuphazamiseka kwengqondo kuvela ngokungalindelekile. Futhi i-syndrome ekhulunywe isebenza njengesiqinisekiso salokhu. Njengoba kwenzeka, zonke ihlobo ezinye zaseJapane ezivela ezigidini zalabo abavakashela eParis, ziyizisulu zalesi sifo esingavamile. Futhi ingxenye yabo, endleleni, idinga ukunakekelwa esibhedlela.

Incazelo yalesi senzakalo itholakala ngokushesha kakhulu. Konke mayelana nesimo somzimba nezengqondo zezivakashi ezafika kuqala enhloko-dolobha yaseFrance futhi zathola ukuthi lo muzi awukho konke okwakusemcabangweni wabo onomdlandla.

Ukuvakasha eParis kunamandla futhi kudumaza

Ngokuba bonke abokufika eParis sekuyisikhathi eside beyisibonakaliso samaphupho okuthandana, ukulungiswa kokunambitheka nokuphakama kokusabalalisa. Uma ukhuluma ngakho, cishe wonke umuntu ucabangela enye yezithombe eziningi ezikhangiswa ngokucophelela ezibonisa amathilomu amancane ngezindawo zasehlobo ezipholile ezibheke ngqo emgwaqweni oqoshiwe, noma ekukhoneni kwe-Seine, noma e-Eiffel Tower edumile.

Izakhamuzi zaseJapane, nazo, zaziphethe umfanekiso wesidolobha samaphupho, zithandwa yizindaba zendawo. Futhi ngenxa yalokhu, njengoba kwenzeka, umbono weParis phakathi kweJapane ejwayelekile ude kakhulu neqiniso.

Izithombe ezisebukhompheni ye-TV zibonisa imigqa yezimbali ezihlobisa izimbali ngombono, ezihlotshiswe ngezimbali, ziphikisana, kodwa ngesikhathi esifanayo ikhamera ayifuni emgodini ocolile. Futhi ngenxa yalokho kufaka, abantu bezinye izizwe abathengisa izivakashi eParis, babhekene nobunzima bangempela ngokuzivumelanisa nokuphila kwakhe kwangempela, okude nokuphila okungenasici nokungafihli. Futhi, endleleni, uzizwa unecala ngesikhathi esifanayo.

Amazwe amabili - amasiko amabili

Ukuchazwa kwenkinga kuphakama futhi emkhakheni omkhulu emazweni, okungeke kwenzeke kodwa kuthinte ikakhulukazi amantombazane amancane, njengoba okuphawuliwe, ngokuvamile avame ukuhlushwa yi-Paris syndrome.

Phela, kule ukuphikisana kwengqondo kweYurophu nase-Asia, kunezingqikithi ezimbili eziphezulu:

• Amahloni okwemvelo nokuthobeka kweJapane nenkululeko yomuntu yamaFulentshi;
• Ukufezekisa kakhulu ekuhlonipheni kwabantu base-Asiya kanye nokuhlonishwa kwabantu baseYurophu:
• Ukuvimbela ekukhulumeni kwemizwelo yezivakashi kanye nokushintsha okusheshayo kwemizwelo yabahlali bendawo;
• I-colletivism esebenze kakhulu izivakashi zaseJapane nokuzikhukhumeza okukhulu kweParis.

Ukuvusa i-Paris syndrome kumaJapane futhi bayakwazi ukuhluka kolimi - ngoba ngisho nalabo abakwazi isiFulentshi esincane, kunzima ukubona ezinye izinkulumo ezingenakho ukuhumusha okwanele. Futhi lokhu, akugcini nje ukuphuca umuntu ithuba lokuxhumana, kodwa futhi kungabangela imizwa yokucindezeleka nokuzihlukanisa nomhlaba wangaphandle.

I-Paris namaParis ayithokozi neze

Kusukela kulokho okukhulunywe ngenhla, indlela yokubukeka kwesifo esichazwayo iyaqondakala-lokhu kungukungafani phakathi kweParis langempela nesithombe sayo esihle. Izigameko eziqhubekayo, ukungcola nokuphanga njalo emigwaqweni, esikhundleni seParis, futhi umkhuba wabo wokungqubuzana ngokushesha nokudideka kweJapane okuvimbekile nokuhlonipha. Futhi ukungqubuzana kweqembu leqembu lama-Asiya ne-Western personism kuholela ekulahlekelweni kwezimpawu ezijwayelekile futhi, ngenxa yalokho, ukwandisa ukungabaza.

Ngokusho kwalabo abasinda eParis syndrome, ikakhulukazi abasabisa abantu abasha ukuthi abantu bendawo baziphatha njengokungathi aboni abantu bezinye izizwe abakhuluma nabo ngesikhathi sokungabi nalutho. Lokhu, kanye nokwelapha okungahloniphi kwabasebenzi, kuletha abantu baseJapane abanokwethenjelwa, abajwayele ukuthi yini ezweni labo iklayenti ihlangana njalo njengomuntu ohloniphekile, ukuphazamiseka kwemizwa.

Ukuba khona kwe-Paris syndrome kuphakanyiswa

Naphezu kweqiniso lokuthi ezweni loMhlaba ophumayo, isihloko esishiwo sikhulunywa ngaso sonke isikhathi, asikho ukuvumelanisa ngokuthi kukhona ngempela i-Parisian syndrome.

Izakhamuzi eziningi zezengqondo zaseJapane nezingqondo zempilo zibuza ukuthi zikhona, zikholelwa ukuthi konke lokhu kungumzamo ongaphumeleli wokuhleka usulu. Akusiyo imfihlo, bachaza ukuthi abanye abantu bayakwazi ukuhlukumeza ngokwengqondo, beshiya umphakathi ojwayelekile. Futhi ungabonisa nje ukuthi leli hulumende lishaqeka ngamasiko. Ngaphezu kwalokho, kubalulekile ukuthi isimo kulesi simo ngokuvamile kuvame abesifazane abasha abaya eParis ngenxa yephupho labo lomshado wezingane ezenziwe kahle zaseFrance.

Futhi ngokusho kokunye okuphawulayo kuvela ukuthi cishe ingxenye yesithathu yeziguli ngesikhathi sokuqala kwesifo sesivele sibhekene ne-schizophrenia. Ngakho-ke, kunezizathu ezizwakalayo zokucabanga ukuthi isithombe somtholampilo esichazwe ngenhla siphumelele ngenxa yokwanda kwezifo ezikhona. Nakuba amaqiniso akhuthazayo, konke lokhu akukhanseli.

Yini evamile phakathi kweParis neJerusalema syndrome?

Njengomfanekiso wokuthi izivakashi zaseJapane zihlangene, ngokuvamile kuvame esinye isifo esibizwa ngemithi e-Jerusalem. Waziwa njengesifo esizimele ngemuva kokuba umsebenzi we-Kfar Shaul esibhedlela se-psychiatric eJerusalema washicilelwa ngo-2000 kwenye yezincwadi ezidumile zezokwelapha emhlabeni wonke.

Ochwepheshe bakhe kusukela ekuqaleni kweminyaka engamashumi ayisishiyagalombili bafunda le syndrome futhi baqoqa izinto ezithakazelisayo eziqinisekisa ukuthi ezinye izivakashi zakwamanye amazwe eziye zafika endaweni yamaphupho abo zilahlekelwe umuzwa wazo weqiniso futhi zishintsha isimo sengqondo.

Izici ze-Jerusalem Syndrome

I-Jerusalem syndrome, inezici zayo siqu. Omunye wabo wukuthi abantu bezizwe ezihlukene futhi abavela ezinhlanganweni zenkolo ezahlukene bavezwa kuso. AbaPilgrim, njengombuso, baphupha ngokujulile ukuvakashela ama-shrines aphulukisa uMuzi Ongunaphakade (futhi angabhekwa njengabanjalo ngama-Orthodox, amaKatolika, amaJuda namaSulumane), futhi, lapho bethola khona, abakwazi ukubhekana nokuphakanyiswa okubangelwa ukusondela kweso sakhiwo Izindawo.

Njengomthetho, isethi yezimpawu eziyisisekelo ezihambisana nale syndrome zibukeka zifana njalo:

• Isiguli sithukuthele futhi sijabule;
• Ufuna ukuzihlukanisa nalabo abahamba nabo futhi ahambe azungeze umuzi yodwa;
• Unesifiso esikhulu sokuzigeza, ukuzihlanza - ngoba lokhu uvame ukuthatha ishaja futhi aqede izipikili zakhe;
• Uyenqaba ukudla nokulala;
• Kusukela kumbhede omhlophe wehotela ehhotela isiguli sizama ukuzibeka itekisi;
• Ukhalela imigqa evela eBhayibhelini, uhlabelela izingoma zenkolo futhi uzama ukufunda izintshumayelo kwabanye.

Ngeshwa, nge-syndrome yeJerusalema kukhona ingozi ukuthi ezinye iziguli zikhona kubo nakwabanye. Phela, esimweni se-delirium, abakwazi nje ukuzicabangela njengomuntu ovela kubalingiswa beBhayibheli, kodwa futhi bazame ukubhubhisa labo abababheka njengezitha.

Ngubani ongasengozini?

Odokotela abaye bafunda le nkinga bachazwe ukuthi cishe abangaba ngu-90% kulabo abaye baphenduka kakhulu eMvakashelweni Wemizi Yaphakade babekhona noma yiziphi iziphambeko ezingqondweni ngaphambi kokuhamba.

Isongela i-Jerusalem syndrome nabantu abanomzwelo ophezulu nokusikisela, abaye baqaphela iphupho labo, bathola esimweni senkolo esithokozile, kwezinye izimo ezidlulela ezingqondweni.

Yena, njengokwimeko yeParis syndrome, i-selfersonalization kanye ne-derealization. Kodwa uma ukuhlukana kokuqala i-psychosis ivame ukuthinta amantombazane amancane, izifo zivezwe ngokufanayo kubo bobabili besilisa nabesifazane (okuyinto, ngokuyisigameko, ababavimbeli ekuziboneni ngokwabo nabangcwele besilisa).

Ngokuvamile, njengoba kuphawuliwe abacwaningi, ukuhlaselwa kokungafaneleki kuvele eduze kweWall Wailing. Kuhlale kunabaningi abakhulekeli, phakathi kwabo ongase uhlale ubona umuntu ngendlela efanelekile.

Ingabe lezi zifo ziphathwa?

Futhi i-Paris syndrome, neJerusalema elifanayo, ngenhlanhla, lifushane. Ukungenela kungapheli amasonto amabili, emva kwalokho izimpawu azihlali zilandelana, futhi ukukhumbula ukubonakaliswa okunzima kakhulu kwezi zifo akulondoloziwe. Umuntu oye wahlangabezana nanoma iyiphi ye-syndromes echazwe, uyaqhubeka ephila impilo evamile, angabe esabhekana nokunye okufana nalokhu.

Ukwelashwa kweziguli ezinjalo, njengombuso, kuthatha ukususwa kwabo ngokushesha kusuka ezimweni ezikhungayo, kanye nokuqeda ukucindezeleka kwengqondo nokusemzimbeni, okusiza ukunciphisa ukucindezeleka ngokomzwelo futhi kunikeza ithuba lokuhlanganisa imithombo yangaphakathi. Ukwelapha ezimweni eziningi kungenziwa futhi kulungiselelwe iziguli.

Kodwa izifo ze-psychopathological syndromes akumele zimiswe kuphela, kodwa futhi zenzelwe isiguli, emva kwalokho, nakanjani, izinyathelo zokuvuselela. Inendima ebalulekile kulokhu inikezwa ku-psychocorrection, lapho isiguli sisizwa khona ukuba "siphumelele" izinkumbulo ezihlukumezayo, ukunciphisa ukungezwani nokulawula imizwelo. Futhi uma isisekelo sokubonakaliswa kwe-syndrome akuyona ukugula kwengqondo, khona-ke kuyokwazi ukukhuluma ngokuqiniseka mayelana nokuthola okuphelele komuntu. Yebo, okungenani kuze kube uhambo olulandelayo!