Umoya Nomzimba

Umoya wokuziphatha wamasosha phakathi nempi akuyona into ebaluleke kakhulu kunezikhali zokuzivikela nezikhali . Ukwesaba okwesabayo kungaphazamisa inhliziyo, futhi ubuthakathaka buyoholela ekufeni ngaphambi kokuba wonke amathuba okuphila asiphelile. Ukwesaba okukhulu kungaphazamisa umuntu, kumthinte isipho sokukhuluma ngisho nokuyeka inhliziyo. Kukhona amacala lapho, ngemuva kokuzamazama komhlaba, izidumbu zabantu abesilisa nabesifazane zitholakale, ezingenalo ukulimala kwangaphandle.

Esinye isibonelo samandla omoya phezu komzimba yizinto ezinjengokuzithiba, ukuxoshwa, amaphupho, izifiso nezifiso ezingaziwa. Ukuzibophezela esimweni esingenalwazi ngokusebenzisa i-hypnosis noma ukusikisela okuzenzekelayo, umuntu ushintsha izimpendulo zakhe zomzimba ezenzweni zangaphandle. Ngakho-ke, kunezimo lapho i-hypnosis yenziwa ngokungahloniphi ubuhlungu nokushisa. Ukuthinta emzimbeni wepensela elula kwashiya umkhondo obomvu futhi kubangele ubuhlungu.

Ukuthonya i-psyche kungaholela ekungezwani okunjalo kangangokuthi ngokuqinisekile kuyoba nomthelela omubi kokubili komuntu wonke kanye nempilo. Isiguli esine-hysteria, nakuba izitho zomzimba wakhe zingalimazi, zingase zihlupheke ukukhubazeka kwamalungu, ukukhubazeka, ukuyizwa, ukuphuphuthekisa. Ngaphandle, umuntu onempilo angancipha kancane kancane uma etshelwa ukuthi uyagula futhi uzofa maduzane.

Enye iqiniso elimangalisa ukuthi ukuxhumana nomoya nomzimba kungukuvela kwesibindi emzimbeni wezingqungquthela zenkolo. Ama-stigmata ayilonda emagumbini nasemilenzeni, ekulungiseni kwabo ehambisana namanxeba emzimbeni kaJesu Kristu. Lezi zibonakaliso zesihe sikaNkulunkulu "zikhethwa" emva kokuzindla isikhathi eside nezinkani ezinhluphekweni zikaKristu, okwabangela ukuba babe nesifiso esinamandla sokuziphinda.

Ama-Stigmas aye aqashelwa ngezintambo eziningi zesonto nabasanta ngezikhathi ezihlukahlukene zomlando wobuKrestu, njengezinkolelo eziningi eziye zagcina. Kusukela ngekhulu le-XII kuze kube namuhla, amacala angaphezu kuka-300 anjalo alotshiwe. Ngokwesibonelo, ngasekupheleni kwekhulu leminyaka elidlule, intombazane yaseBelgium uLouise Lato idume ngamagundane akhe egazini ezandleni nasezinyaweni ngoLwesihlanu othakazelisayo . Futhi ekupheleni kwekhulu lama-20, amanxeba "kaJesu Kristu" e-Easter aqala ukuvela kumuntu ohlala eBavaria uTeresa Neiman. Ucwaningo lubonisa ukuthi umsuka wesikhashana walezi zilonda uhambelana ngempela nokuqala kwePhasika. Amagama kule ndawo aqala ukuphuma. Kodwa into eyamangalisa kakhulu ukuthi ayengeke ivuke noma ifakwe, kodwa igazi laphuma kuye ngokuzenzekelayo. Ngemuva kwesonto baphulukisa ngaphandle kokushiya izibazi.

Inhlamba ayitholakali kuphela phakathi kwabantu abanengqondo. Kukhona amacala lapho okuhlangenwe nakho okuthakazelisayo kobuhlungu bomzimba womuntu, bekubangelwa ukuhlambalaza emzimbeni. Ngakho-ke, isibonelo, intombazane eyayikhona ekujezisweni komfowenu ngemivimbo, ngakho-ke yazwelana naye ngenkathi ekhishwa emuva ngesikhumba sayo. Incwadi kaG.Gorky ethi "The Life of Matvei Kozhemyakin" kunesiqephu lapho umyeni eshaya umkakhe ngesibindi esibindi. Umcabango womlobi wathinteka kakhulu ngalesi senzakalo waze wawela esimweni esiphelile, wabe esesemzimbeni wakhe esifundeni sesibindi, lapho owesifazane ohluphekile ahlaselwa khona, wathola iqembu elibomvu elibomvu. Ngendlela efanayo, uBalzac, ngenkathi elwa impi, ezwa ukububula kwalabo abalimele, noFlaubert, ekuchazeni isimo se-povary's poisoning, bezwa ukunambitheka kwe-arsenic emlonyeni wakhe.

Zonke lezi zenzakalo ziyaziwa kahle emisebenzini yezokwelapha futhi ziwubufakazi bokuxhumana okuphakathi kokubili phakathi komqondo nomzimba. Kodwa-ke, abanye abathandabuko bavame ukusebenzisa lolu phiko njengengxabano ukuze bakwazi ukwazi ukuziphatha kwabo "kwezombusazwe", ngisho nangokweqile komzimba. UMnu. Gandhi wenza ukuhlolwa kumkhakha wezocansi, ezama ukufakazela ikhono lokuqaphela ukulawula impilo yenyama. Wazungezile ngamabomu ngamantombazane amancane, ukuze aqeqeshe intando yakhe futhi aveze inkululeko ekushayeni ucansi. Wabavumela ukuba bamthinte, baziphathe ngokukhululekile futhi bekhululekile emphakathini wakhe.

Ngezinye izikhathi waqhubeka nokuhlola futhi walala nomunye wabalandeli bakhe abasha. Nakuba bobabili behamba ze, abazange bathintane. UGandhi wasiqinisekisa ukuthi ngenkathi ehlezi eceleni kwesigqilakazi sezintunu, wabhekana nemizwelo kuphela, futhi wayengenaso isifiso sokungena ocansini. Ngakho-ke, umoya uyakwazi ukuzitholela izifiso zomzimba nokuthonya izinqubo zomzimba.

Kule nxushunxushu, abagqugquzeli bomqondo wokuthi "ukungathandabuzeki kokuzizwa" babuza umbuzo kuba physiologists: "Sibonisa kanjani, ukwazi ukukhiqizwa ubuchopho njenge-bile, isibindi, isibindi?" Ngokombono wabo, akulungile neze ukubiza ulwazi lomhlaba wengqondo. Ezweni elibonakalayo, noma iyiphi into inempahla: umbala, iphunga, ukuma. Okwamanje, imicabango yethu ayinayo umbala, ayikho isimo, akukho iphunga. Imicabango ayikwazi ukuthinteka, umuntu akanakuzwa isisindo noma iphunga. Ukucabanga ngokwayo, ngokusho kuka A. Men, "akunakwenzeka nakancane ukufisa izandla" noma ukubhalisa okuqukethwe kwayo ngosizo lwedivayisi ethile. Isibonelo, usebenzisa i-electroencephalogram, kungenzeka ukurekhoda izidakamizwa zikagesi ezikhiqizwa ubuchopho. Kodwa-ke, ngosizo lwaso akunakwenzeka ukuqonda "i-flash of consciousness".