The Sedlec Kostenlos: isithombe, ukubuyekezwa, ikheli

Uyakuthanda ama-movie wesabekayo? Ingabe ufuna ukuthola imali enamandla ye-adrenaline ukuze i-goosebumps nezinwele zime ekugcineni? Khona-ke udinga ukuvakashela i-Sedlec catastrophe. Isithombe se-chandelier esilenga ephahleni lwe-chapel siyamangalisa. Phela, lesi sibani senziwe ngokuphelele imithombo yabantu. Umphetho we-phalanges weminwe ubheka i-gothic ngokukhethekile. Kulesi sihloko sizokhuluma ngezinto ezingavamile zeCzech Republic. In Kutná Hora (kukhona isonto elibi endaweni yayo) ukuvakasha ezihleliwe kusuka Prague bathunyelwa. Kodwa ungabona umonakalo ngokwakho, ngaphandle kokuxhumana no-ejenti zokuhamba. Kanjani? Funda ulwazi ngezansi.

Idamu laseSiedlce: indlela yokufika khona

Kunezinketho eziningi zokuhamba ngomuntu ozimele. EPrague kukhona isiteshi sebhasi e-Florenc. Izikhathi eziningana ngosuku, izimoto zimshiyela edolobheni lase-Kutna Gora. Lapho, khona esiteshini sebhasi, kufanele ushintshe esitokisini saseSiedlec. Ngeke kuthathe isikhathi eside. Phela, i-Kutna Izintaba ezisuka enhloko-dolobha yaseCzech zihlukaniswa ngamakhilomitha angamashumi ayisithupha. Futhi i-Sedlec iyisifundazwe nhlobo. I-Marshrutka ifika lapho ngemizuzu eyishumi. Ukhetho lwesibili yisitimela. Izitimela eziya e-Kutny Mountains zisuke esiteshini esikhulu sesitimela sasePrague. Ukhetho lwesibili lungcono kulabo abafuna ukuhlola leli dolobha lasendulo endleleni. I-Kutny Mountains yayidume ngokudumile ngemigodi yayo yamaminithi kanye nesiliva. Umshayeli wemoto udinga ukuhamba ePrague emgwaqweni we-E67. Bese ulandela uphawu ku-Colin. Kunconywa ukuba ume kule dolobha ukuze ubone i-cathedral emangalisayo. Okulandelayo, udinga ukulandela umgwaqo omkhulu 38. Ekupheleni komgwaqo uzothola indawo yokugcina amathambo eSedlec. Ikheli lale ndawo ephawulekayo yi: Zámecká, 284 03 Kutná Hora.

Ayini amabhokisi?

Ngokwesiko elivamile lamaKristu, izwe lamathuna libhekwa njengingcwele. Ngokusho kwezinkolelo, lapho icilongo leJeriko libika ukuphela kwezwe nomsindo wokugcina, abafileyo bazovuka emathuneni abo. Bayoba umphakathi wamaKristu. Ngakho-ke, ngaphambi kokuba amathuna ahlelwe eduze kwamasonto. Isimo sashintshwa yiSigameko Esikhulu kanye nochungechunge lwezifo ezibulalayo ezilandelayo. Inombolo yabafileyo iye yanda izikhathi eziningi. Futhi izindawo ezisemathuneni zazihluleka kakhulu. Isonto lezincwadi alizange linikeze ilungelo lokushisa izinsalela zamaKristu ayisibonelo afela ebunyeni neSonto. Ukumbozwa phezu kwamathuna amadala kubangele ukuthi izilwane nemvula ziveze izidumbu - futhi lokhu kwabangela izifo ezintsha. Ngakho-ke, abantu bafika emcabangweni wezincwadi zamabhokisi. Igama livela egameni lesiLatin elithi ossis - "ithambo". Amahlumela aphuka emathuneni futhi agcinwa emaqenjini akhethekile. Futhi indawo yabo yayingabantu abasha abafile. Ngakho, indlu yomhume e-Sedlec akuyona into ehlukile. Amapulazi akhona emazweni amaningi, kanti izikhukhula ezinamakhulu ayisithupha - zigcinwa emagcekeni aseParis.

Yini ehlukile ngebhokisi leSiedlcek

Kodwa nokho iParis ibizwa ngokuthi indawo ye-Notre Dame, i-Louvre Museum nezinye izinto ezikhangayo. Abantu abambalwa bayazi ukuthi emaphandleni edolobha kukhona izinsalela zezigidi eziningana (ngaphezu kukaParis). Kodwa i-Kutna Mountains, ngaphezu komlando okhazimulayo wezimayini zesiliva, ine-"ikhadi lebhizinisi" elincane kakhulu - indawo yokuhlala e-Sedlec. Yini ethakazelisayo ngesonto? Inani lamathambo? Akunjalo. Kunabantu abangaba yizinkulungwane ezingamashumi amahlanu kubo. I-Sedletskaya ossicle ngakho-ke bekuyohlala ebhokisini elingaziwa, uma lingenalo iRint Frantisek Rint. Kungemifanekiso yakhe emangalisayo abavakashi abavela kuzo zonke iRiphabhulikhi yaseCzech futhi ngisho nangaphandle.

Umlando wamathuna

Okokuqala, izivakashi zikhathazeka ngombuzo wokuthi yikuphi eSiedlec encane ethatha amahlumela amaningi kangaka. Mhlawumbe bathengiswa besuka phesheya? Akukude neqiniso. Iqiniso liwukuthi emlandweni wamaKristu kunenkolelo yokuthi kuhle kakhulu ukuba umphefumulo ungcwatshwe endaweni engcwele - ngaphansi kwezindela noma esontweni. Ngekhulu leshumi nantathu, indawo yokuhlala yaseCistercian yayiseSedlec. INkosi yaseCzech Republic, i-Otokar yesibili, yathunyelwa ngo-1278 i-abbot yezindela zikaHenry eya eNingizimu Ongcwele. U-abbot wabuya ekhaya enezwe elincane, elaliqoqa eKalvari - intaba lapho babethela khona uJesu Kristu. Wadlulisa le nhlabathi ngaphezu kwamathuna endlunkulu. Le nqubo isukele kakhulu inzuzo yezindela. Kusukela manje, bonke abantu abacebile bobabili eCzech Republic namazwe angomakhelwane bafuna ukungcwatshwa endaweni yezindela. Abafikile bafika, okwakushukunyiswa yizifo nezinkinga zenkolo. Futhi kakade ekhulwini leshumi nanhlanu ngaphambi kwamakholisi kwakukhona isidingo sokwakha inhlekelele eSedlec.

Ukuguqula ebhokisini

Bonke, lezi zakhiwo zazakhela isonto elincane. Ama-squeletti amadala aqala ukungezwa kuwo, futhi afake izidumbu "ezintsha" emathuneni akhululiwe. I-Sedlec catastrophe (i-Czech Republic) yaziwa nangokuthi umonakalo othile owuyingxenye eyimpumputhe, ogama lakhe elahlekile emlandweni, eliqhutshwa ngothando lokuhleleka, laqala ukusiphahla amathambo nge-chlorine futhi ibafaka emipiramidi enhle. Futhi lapho lesi sikhulu sabulawa , emagumbini esonto kwakukhona izinqwaba eziyisithupha ngamamitha ambalwa aphezulu. Ukuze uqhubeke nebhizinisi le-monk, akekho omunye wabazalwane owayenesifiso sokuvuka. Isonto lalivaliwe, ngakho-ke limile kuze kube sekupheleni kwekhulu leshumi nesishiyagalolunye.

Ukuguqulwa kube yindawo engavamile

I-Age of Enlightenment, eyathinteka neCzech Republic, yaholela ekusungulweni kwezwe laseYurophu kanye nokunciphisa inani lamakhompeli. Ngo-1784, i-monasteri yahlukaniswa umyalo ka-umbusi, futhi indawo yezindela kanye namathambo athengwa ngumndeni ohloniphekile kaSchwarzenbergs. Sekuyisikhathi eside, abanikazi abasha bengazi ukuthi benzeni ne-chapel. Ekugcineni, ngo-1870 umqondo wokuqala wafika enhloko yeluhlobo. Waqasha umdwebi wezinkuni kaFrantišek Rint. Umsebenzi wenkosi kwakuwukuhlelwa kwamathambo ebhokisini. Le genius ibonakala kukho konke. Futhi "izinto" eziseduze azizange zihlaziye nhlobo i-woodcarver. Waphinde wamisa amahlumela ngegazi futhi waya emsebenzini. Umphumela womsebenzi wakhe manje ungasithandwa kwi-Sedlec catastrophe.

Okukhangayo okuyinhloko kwesonto

I-oda "ukudala okuthile okuthiwa i-gothic" master Rint yaqonda ngendlela yakhe. Ngomsebenzi, wakhetha amahlumela abantu abayizinkulungwane ezingamashumi amane. Wabathatha izicucu futhi waqala ukuhlobisa isonto. Ngenxa yalokho, ama-boxes awaphendulelanga nje ukuba abe yindawo yokugcina imfuyo yabantu. Lena umsebenzi wangempela wobuciko. Yonke into esontweni itholakala ngamathambo - imininingwane encane yokuhlobisa, izinambuzane, izilo ezihlangothini zombili ze-altare ngisho nengubo yezingalo zomndeni wakwaSchwarzenberg. Ukumangalisa okukhulu futhi ngesikhathi esifanayo ukwesaba kunika izivakashi umngcele. Inkosi yabonisa kuyo, okushoyo, i-aerobatics. Isibani sisebenzisa wonke amathambo emzimbeni womuntu. Futhi phezulu kwenkosi ishiye i-autograph odongeni. Qagela ukuthi yenziwe ngani?

Idamu le-Siedlce: ukubuyekezwa

Abantu abaningi abangeke bangene esontweni. Kodwa labo abanqoba ukwesaba, qinisekisa ukuthi: ukuzwa ukwesaba kuyasemuva, kubheka kuphela imisebenzi yobuciko egcwalisa ingaphakathi lamasongo. Phela, sicabanga ngenjabulo yokuhleleka kwemisebenzi eyenziwe ngezindlovu. Futhi i-goose iqhuma ayifuni. Futhi kulokhu, sibona phambi kwethu amathambo abantu asebefile. Ngaphezu kwalokho, akuyona into eqondile, ngesimo samathambo, futhi ahlakazwa abe yizicucu. Uma ulahlela umsuka wezinto ezibonakalayo, kuvela kahle kakhulu. Kodwa-ke ukucabanga okuphefumula umphefumulo ekutheni kungenakwenzeka ukuza engqondweni. Ngamafuphi, izivakashi zeluleka ukuba zichithe imiqhele engamashumi ayisithupha ukuze zibone lesi simangaliso.