Babusi lapha uSuetonius

Phakathi yonke Umthala ka-mlando ezithile zamaRoma kumbhali ezifana uSuetonius, akuyona ikakhulukazi zenani. Wayekhetha uTacitus noma uPlutarch. Mhlawumbe, ngoba ababusi lasendulo incazelo yalo ukubukeka "dissected" ngombala omnyama nomhlophe, okubi nolungile, futhi umlobi alithathe njengoba udaba Yebo. Angawi sekwetayelekile ngokweqile futhi kungaqali ukuqagula sendlela bahlukene ezinjalo ingalingana oyedwa. USuetonius waphinde wagxekwa ngokuphambanisa ubufakazi yokuthi akathandi ukuba sihlaziye umongo zezombusazwe imicimbi, kodwa wethula umfundi imininingwane ehlukahlukene yokuphila nowoKhesari kuze ebonisa. Ngempela, isazi-mlando akubukeki njenge nabanye. Futhi kungakhathaliseki ukuthi ayeludinga? Ngamunye umbhali esebenzelana incazelo Umlandvomphilo, ube umgomo wabo siqu. Ingabe waphela ngo uSuetonius.

Isazi-mlando benza eRoma yasendulo phakathi nesikhathi UMbusi uHadrian. Waba adumile njengoba UMuphi kanye engumxhasi Muses. Sibambe lokhu, isazi-mlando iqala umsebenzi yakhe ekhaliphile nabo esigodlweni sakhe njengenhlangano umabhalane ehhovisi bese uhlela imibiko ezivela kwezinye izifunda. Kulesi isikhundla wakwazi ukusebenza ezinqolobaneni futhi uwasebenzise ukuqamba, ukuze dumisa Him kuyo yonke le minyaka. Lona "Izimpilo Nambili OKhesari" - uhlu oluchaza, lapho ukulandelana ababusi phambi kwethu izikhathi lombuso waseRoma. Futhi, ngokusekelwe lokhu, singase sibone e uSuetonius mlando ngokwanele sina abasabela izindikimba baqonde izinto ezenzekayo ukuze abantu ababephila ngesikhathi sabo kahle.

Ngaleyo minyaka, amaRoma aqala sihlaziye iminyaka engamakhulu amathathu wokubusa ababusi babo. Lokhu kubaluleke kakhulu ngoba ukuze zezombusazwe wasivumela lesi isimo enkulu isikhathi eside ukuze balinganisele kwamandla phakathi uKhesari iSigele. Umbhali kwalesi simiso Agasti. Kwakuthinta ekugcineni fixed ngesikhathi Flavian lwamakhosi, futhi kwaba ke ukuthi Izazi-mlando zamaRoma wabona ukuthi kwaba ngaphandle kwegazi kakhulu futhi eyamukelekayo ukuphathwa kukho ngokuthi "disparate" kanye nezwe omkhulu. Ngakho, bazama emsebenzini wakhe ukuze bathethelele isakhiwo yasebukhosini kuziphathimandla ezingamaRoma, naphezu kweqiniso lokuthi ngokwesiko sekube hlonipho eliphezulu kakhulu nefomu republic kahulumeni.

Nokho, kwaba ndaba eyinkimbinkimbi kakhulu. Naphezu isifiso-oda, inkinga ngokulandelana emva Awugustu sasilokhu simanzonzo kakhulu. Lokhu kuyabonakala ekuhloleni ezazingaphambi kwayo. Phakathi nokuphila umbusi wayethethelela bakhohlise futhi bakitaze, futhi ngemva kokufa kwakhe waqala ukumlulaza esisuka. izazi-mlando zanamuhla kunzima kakhulu manje ukuqonda ukuthi lo ulwandle wombango nokuchitheka kwegazi udumo, eyayibonakala libhekene ababusi baseRoma lasendulo ke, kuyinto iqiniso, nokuthi - inkulumo-ze. Ngakho-ke uSuetonius wazama sondelana lo nkinga ngaphandle moralizing kakhulu futhi nje ukubona lapho izenzo ababusi ubuswa ezinhle, futhi lapho - okubi. Ngakho-ke, isibonelo, ukudala Biography yokuthi uye waba nesifenqo, lo mbusi efana uNero, nguye yedwa uchaza nezenzo zakhe ezinhle, futhi ngokwehlukana - okubhekwa ubugebengu.

Isazi-mlando futhi wenza mazwi athakazelisayo kakhulu ukuthi labo kanye nezinye izenzo wababusi eRoma lasendulo ezenziwe ngesisekelo izisusa efanayo. Kodwa ukufakazela lokho, yena ubeka amaqiniso, amaqiniso kuphela, ngaphandle inqubomgomo. Ngakho-ke, izisusa siqu sakhe isithakazelo - ngokuba mlando yi kubalulekile, okwakubekelwa kokuqeda ibhodi wakhe umbusi ozayo. Ngoba akusona ezithakazelisayo ngokwengqondo "ukumba" umphefumulo wayo yonke umbusi nemininingwane, "inhlebo", ithuba - ukuthi sase siseduze ke-reader yebo ngempela, nesithakazelo futhi zesimanje. Akukhona ethandwa e zemihla yethu nokuphila emphakathini? Kuyajabulisa futhi Ukukhetha amaqiniso ezithakazelisayo - yilokho indlela yabo eyinhloko zomlando, okuyinto wawuqondiswa uSuetonius, baveza OKhesari yabo.