Umthandazo othi "uBaba wethu" ngesiRashiya ulahlekelwa okuningi ngomqondo we

IVangeli yiyona "Izindaba Ezinhle". Yayiyini umyalezo futhi kungani abantu basabela ngokuqinile?

Umbono obaluleke kunazo zonke ukuthi amakholwa kufanele aqonde kusuka eVangelini: UNkulunkulu uhlale ekhona namaKristu, uyasiza, asekela. Uyabathanda abantu kakhulu kangangokuthi wazalwa, wamukela ukufa kwesiphambano ngenxa yabo. Khona-ke, Yena, wavuswa, ngoba unguNkulunkulu. Lokhu kuyisisekelo semfundiso yobuKristu, isisekelo sevangeli.

Futhi uma ngaphambili amaJuda azinikezela imikhosi yezinqwaba zezincwadi eziphefumulelwe, uJesu wafa, eshiya cishe kungekho masiko ngemuva kwakhe. Abaphostoli, nokho, lapho beqaphela lokhu kungabikho futhi bamcela ukuba afundise abafundi ukuba bathandaze. UJesu waphendula ngomthandazo omfushane kakhulu, manje owaziwa wonke amaKristu emhlabeni - "Baba wethu".

Lo mthandazo, njengabanye abaningi, uhunyushwa ngezilimi ezizwe, kukhona umthandazo othi "uBaba wethu" ngesiRashiya.

Iqala, njengokuhluka kweSonto iSlavonic, kusuka ekujikelezeni. "UBaba wethu" eSlavonic yeSonto nangokuthi "uBaba wethu" ngesiRashiya. Ukukhalaza kuyaqondakala noma kunjani: UNkulunkulu uphathwa njengoBaba. Kodwa ulimi olungcwele lomkhuleko luhlukile olimini olujwayelekile lwasekhaya. Kuyise akekho umuntu ovela ngegama elithi "Baba". Ukwelashwa okunjalo kuyisibonakaliso senhlonipho ejulile, inhlonipho ngisho nokubonga. "Uma ukhona" uhlobo lwegrama, akukho lutho. I-Yesi isenzo sokuba khona nokuphila.

Ingabe umuzwa wangaphakathi wegama elithi "izulu" nelithi "izulu" lihlukile?

Okuhlukile. Isibhakabhaka siyinto ethile yezinkanyezi, futhi izulu lingumqondo ongokomoya, ngakho umthandazo othi "uBaba wethu" ngesiRussia, uma ungaphambuki, uyasiphakamisa incazelo.

Okulandelayo kuza: "Igama lakho malingcweliswe." Ezinguqukweni eziningi le ngxenye ayiguquki, kepha ngezinye izikhathi iphinda iphinde iphinde ibuye ngokuthi "Vumela Igama Lakho libe ngcwele."

"Ongcwele" - isenzo kwifomu lokubuyiselwa, okusho ukuthi isenzo senziwa yilo nto ngokwayo. Okusho ukuthi, igama likaNkulunkulu ngokwalo "lingcwele", kungakhathaliseki ukuthi lingcwele kumuntu noma cha. Umthandazo othi "uBaba wethu" ezindaweni zangaseRashiya kusho.

Imigqa embalwa elandelayo ematheksthini awafani. Umehluko omkhulu emibinweni mayelana "nesinkwa sansuku zonke".

Isakramente ebaluleke kunazo zonke ze-Orthodox yi-Ekaristi. Kulo mzuzu, isinkwa newayini ziguqulwa zibe nguMzimba negazi likaKristu. Yilokho okushiwoyo emthandazweni. Isinkwa esibalulekile akuyona isinkwa noma isinkwa, yisakramente. Kodwa umthandazo othi "uBaba wethu" ngesiRussia uthi "sinikeze usuku nosuku", okungukuthi, kuhumusha le nkulumo ibe yinto evamile, nsuku zonke. Akusekho ukukhuluma ngemfihlakalo enkulu kuNkulunkulu, kodwa ukuhlela ukuthenga.

Amazwi omthandazo othi "uBaba wethu" ahlabelelwa eLiturgy ngayinye, ahlabelelwa ngaphambi kokuba adle futhi aphindaphindiwe kuyo yonke imithandazo. Inhloso yomthandazo kufanele iqondwe, yebo, kodwa kusengcono ukuyifunda eSlavonic yeSonto.

Ama-neophyte, okokuqala ngqa ewela isonto, afuna ukuqonda konke okusemandleni esonto. Ngempela, bafuna ukuhunyushwa komthandazo othi "uBaba wethu", incazelo yencazelo. Abaningi bakhononda ngolimi olunzima nolungaqondakali lomthandazo wesonto. Eqinisweni, umthandazo othi "uBaba wethu," onokulula ukuthola ukuhumusha kwakhe, kucacile futhi ngaphandle kwezincazelo ezikhethekile, futhi ngokujwayelekile ulimi lwesiSlavonic lweSonto lufana kakhulu nesiRashiya. Uma ufunda amagama angamakhulu, yonke inkonzo izoqondakala futhi ilula.