Ukuhlaziywa kwezinganekwane ze-Krylov: ukuziphatha okungekho emthethweni

Kunzima ukuthola umuntu ezweni lethu ongazi ngisho nomugqa ovela ezindabeni ze-Ivan Andreyevich. Okulula ukubona, ukuthinta nokudabuka isitayela sakhe, futhi ukuhlaziywa kwezinganekwane zikaKrylov akuyona into engaphezu kweyithuba lokungena ezinhlobonhlobo zezinhlobo nezimo, yikuphi ikhulu, awukwazi ukusho masinyane. Izithombe zivamile futhi ziyabonakala nakwekhulu leminyaka, ngoba isisekelo somuntu asishintshi. Futhi lokhu kungakhathaliseki ukuthi ingxenye yezinganekwane - okungafani nokuhumusha kwemisebenzi kaLafontaine no-Aesop, izinhlamvu zebalingisi kuphela zisondele kakhulu kangangokuthi zilahlekile: yizinganekwane ezibhaliwe ngekhulu le-6 BC?

Kakade esikoleni samabanga aphansi lezi zinsuku zifundwa. I-syllable yomlobi kulula kangangokuthi ivumela ngisho nabalandeli bokuqala ukuba bafunde futhi bahlaziye. Izinganekwane zikaKrylov ziningi. Sibafundisa ngenhliziyo, bayathandeka futhi bafundisa. Kulula ukuqonda kanye ne-psyche yezingane ezincane. Kodwa ungakhulumi ngomuntu wokuqala wokuqala waseRashiya, njengomlobi owabhala izindaba zezingane zokuzijabulisa kuphela. Izingqikithi zezinganekwane zikaKrylov zihlukene kakhulu futhi zivame ukuyinkimbinkimbi kangangokuba azivumelanisi nohlaka lwezinganekwane.

Abagxeki abaningi baqaphela kahle lokho okubizwa ngokuthi "isiRussia" ngendlela yokwaziswa kwemibhalo, okuncane, kodwa kunalokho ukuhleka usulu. Ukuhlaziywa kwezinganekwane zikaKrylov kusinika ithuba lokuhlola indaba engeyona ejwayelekile yezindaba, umbono wehlakaniphile ovela ngaphandle. Kukhona isitatimende samaqiniso, ngaphandle kokuvivinywa nomphumela, umfundi kufanele athole iziphetho zakhe, mhlawumbe ngokuthembela kancane emibhalweni ye-caustic yomlandeli wezintombi.

Umuntu ongazange amukele imfundo yendabuko yemvelo, ekuqaleni kwesokunxele ngaphandle kobaba (owodwa, okwakwazi ukufaka isifiso somntwana nesithando sezincwadi), wakwazi ukuhlakulela umbono wakhe weqiniso. Isikhathi esiningi esichitha umbhali phakathi kwabantu abavamile, ebona isitayela sokucabanga, indlela yokuxhumana, ingqondo (eyayingasho-umphefumulo) wabantu bakhe.

U-Ivan Andreevich Krylov, ongokoqobo esikukhulumayo, kwakungavamile hhayi kuphela ngokwengqondo, kodwa futhi ekuphileni kwansuku zonke kwahluka kwalabo abazungezile. Ngangidume ngenhlonipho yami, ubuvila futhi angifihle uthando lwami lokudla. Ngisho nasendlini yokwamukela i-Empress ayikwazanga ukumvimba "imikhuba", ukwethula labo abakhona ngokumangala.

Ngenxa yobulungiswa, kumele kuthiwa akazange abe ngumlobi ofunwa ngokushesha. Ngomsebenzi, abantu abavilapha ngokwemvelo babehlale benenkinga, futhi isitayela esihle sokuveza imicabango sabangela ukuba iziphathimandla zingasithandi. Kodwa isimo sengqondo nomqondo ongenangqondo wokuphila wabangelwa abantu ababemazi, ekugcineni baholela othandweni olukhulu nokuhlonipha okufanayo kulo mbhali, okwakwamukeleka ngisho nasenkantolo.

Uma sithola okufana nezinhlobo zamanje zokuhlukumezeka, khona-ke singakhuluma mayelana nokuhlangana komsebenzi wesibongo nge-art contemporative amahlaya "ukuma". Abalobi bahlambalaza ukwehluleka komphakathi ngecala elilodwa u-Ivan Andreyevich enza ngalo ngokuhlakanipha kakhulu. Ukuhlaziywa kwezinganekwane ze-Krylov ikuvumela ukuba udwebe iziphetho ezinjalo. Incazelo engaqondakali, ekhohlisayo yezinto ezimbi zabantu, hhayi kakhulu ngenjongo yokuhlekisa, kodwa ngenhloso yokusho iqiniso, yenza abafundi bakwazi ukuhlola isimo. Ngaphezu kwalokho, isitatimende evesini, ubona, asikatholakali kuwo wonke umuntu, futhi ngisho nokuthi ngemva kwamakhulu eminyaka, siyajabula ukucaphuna izinkulumo ezinamaphiko ezivela ezintandweni ezingenakufa.