Ubulili uhluka ngokocansi

Imiqondo ocansini nobulili ngokuvamile udidekile futhi okwamanje, phakathi kwawo kukhona umehluko okukhulu kakhulu, nakuba boni. Sizama ukuthi liyini ubulili nendlela ihluke ocansini. Ungase bathi begazi ubulili - owesilisa nowesifazane - luyimfanelo isegazini yomuntu, ukukhomba at esiteji ukuthuthukiswa embryonic; ukuthi izinhlamvu ngokocansi - njalo futhi akuxhomekile intando ngabanye. Kodwa ingabe kunjalo ngempela konke elula? Ngempela, kule minyaka yamuva ngosizo kwezokwelapha zanamuhla, ungakwazi ukushintsha phansi. Futhi khona lapho kuzalwa izitho ezithile zobulili wengane akusho ukuthi kungenziwa nangokunembile ibekwe ku isigaba abafana noma amantombazane. Okwamanje, isibonelo, ucwaningo abadlali imincintiswano phakathi kwabesifazane, ikhumbula hhayi kuphela izici sobala lensikazi umzimba, kodwa futhi isethi chromosome, ngoba kwenzeka ukuthi, kanye zesifazane izitho zangasese eseduze hormone wesilisa, futhi linikeza abasubathi olunjalo abanye izinzuzo emncintiswaneni.

Kodwa nokho, uma uphawu ngokobulili, abantu abaningi namanje begazi yokwakheka, ubulili kusobala yomphakathi, ezenhlalakahle kanye nokubhekelela ozotholwa ngokusebenzisa imfundo. Imigomo eminingi ilila kungenziwa reformulated njengoba: izingane zizalwa iduna nensikazi, kodwa amadoda nabesifazane. Futhi ngisho like bokukhulisa umntwana kusukela ezalwa - uyintombazane noma umfana: sonke kuthonywa kwamasiko equlekile isimo esikuso. Futhi ngenxa yokuthi ubulili - lomkhuba amasiko nezenhlalo, kungase nezinguquko kanye ukuthuthukiswa amasiko nomphakathi. Ngokwesibonelo, ngekhulu le-XIX kukholakala ukuthi owesifazane ogqoka ingubo nezinwele ezinde, futhi indoda - ibhulukwe kanye nezinwele esifushane, kodwa manje lezi zinto zingekho kuwuphawu ubulili. Ngaphambili, "le academician owesifazane", "sezombusazwe besifazane" futhi "ibhizinisi-owesifazane" kubhekwe okuthile Amazing, kodwa manje sibonakala ngokwengeziwe futhi ngokuvamile, futhi akekho uyamangala.

Kodwa, noma kunjalo, ubulili, abalelwa ku-amadoda nabesifazane, namanje olukhuni e ukwazi mass, kanye nokuntuleka ekutfutfukiseni ummango, kulapho-ke ubusa ngaphezu ngabanye, baphoqeleka ukuba uhlobo oluthile lokuziphatha komphakathi. Ngakho, kunenkolelo yokuthi indoda kufanele ibe "umondli ngoba umndeni" futhi qiniseka ukwenza ngaphezulu umkakhe. Futhi kunenkolelo ukuthi indoda kufanele sibe nesibindi, qina, nolaka, uhlanganyele emisebenzini "wesilisa" ukuba ahileleke sports and ukudoba, ukwenza umsebenzi emsebenzini. Lona wesifazane futhi uyasho ukuba isifazane, elithambile, ngokomzwelo, bashade babe nabantwana, kube lithambe futhi okushiwoyo, ukuze bahlanganyele emisebenzini "owesifazane", abenze umsebenzi kunalokho nesizotha, ngoba esikhathini esiningi enendawo ukuba achithe umndeni.

Lezi engaguqukiyo, okuyinto, ngeshwa, namanje evelele kwezinye kwezakhi ngisho emazweni, ukukhiqiza ngabanye abantu ubulili. Unkosikazi, ukusuthisa wonke umndeni; umyeni kwenzekani sokubeletha yokunakekela izinsana; owesifazane, yisisulu umshado ngenxa kudingeka umsebenzi wokuziphilisa omuhle kwezesayensi; indoda abaduka efekethisiwe - bonke ngandlela-thile babhekana ulethela yezenhlalakahle ngokuziphatha phansi kwakhe okungalungile. Ingabe singasho ngokuqiniseka ukuthi ubulili - kuba ngemibono nomphakathi? Yebo, ngoba eyeqisayo imiphakathi ehlukene ubulili - owesilisa nowesifazane - zihlukile komunye nomunye. Ngokwesibonelo, e-paradigmate Spanish nikwazi ukupheka - uphawu umakhonya, kanti Slavic sima isitofu - obangela luyingxenye zesifazane.

Kusobala ukuthi eyeqisayo ubulili kuholele hhayi kuphela ubulili kodwa futhi ukubandlulula sisuselwe ebulilini, njengoba indima yokuhola umphakathi ngokuvamile eyabelwe amadoda. Ngakho-ke, amazwe amaningi athuthukile ezingeni eliphezulu izinqubomgomo ubulili eqondene achazwayo. Lokhu kusho ukuthi isimo ithatha umthwalo ukuqeda ukungalingani ngobulili udala lwemithetho kumiswa i olinganayo (alinganayo bonke abantu) wenkampani. Kufanele futhi afeze Inqubomgomo zemfundo eyenzelwe ukuze kuqedwe inkolelo ubulili.