Okuyinhloko yomphumela wokuhweba, oletha izikweletu zokushintshanisa

I-World practice ibonisa ukuthi ukubalwa kwezikweletu kuyodluliselwa kwabanikazi bezikweletu ezifanayo emabhange kuze kube usuku lokukhokha olufanele. Ngemuva kwalokho, ukukhokhelwa kwe-bill of exchange echazwe kwenzeka, ngaphandle kwalokho, okwehlukile, kwamaphesenti athile abhaliswe enkontileka. Le phesenti ibizwa ngokuthi, ngokulandelana, isilinganiso sesaphulelo.

Ukuphumelela kwezomnotho nezindlela zokwakha izikweletu zokushintshanisa

Ngaphambi kokuhlaziya ubudlelwane obunokwenzeka obungenziwa phakathi komklayenti, umthengisi wemali, futhi ibhange kufanele liqonde ukuthi umphumela wezomnotho usebenza kanjani, ophethe ukukhokhwa kwemali ebhange. Okokuqala, kuleso simo, kubalulekile ukulinganisa isigaba sokuqala sokwakheka kwalesi sikweletu. Kuyinto evamile ukukhipha izinketho ezimbili lapho okubizwa ngokuthi ukuhweba kwezezimali ezenzekayo kungenzeka. Okukhethwa kukho kokuqala kuyisiqalo. Kulesi simo, umthengi wemikhiqizo ethile noma insizakalo yezinsizakalo ibhayisensi kumthengisi oqinisekisa ukusebenza kwenkontileka yesikweletu esikhathini esizayo, noma ngokuphambene, umdayisi ubonisa umthengi wezinsizakalo noma izimpahla, kepha kakade ukudluliselwa. Inketho yesibili - uma ngqo ibhilidi elula ukukhokhwa kwezimpahla ezinikezwe umdayisi. Ngezinye izikhathi lolu hlelo lubizwa ngokuthi ukuhlala noma "lwasekhaya". Ngokuyinhloko, okusemqoka kokubili, ngokuyisisekelo, kanye nokhetho lwesibili ukuthi umthengi unethuba lokuthola izimpahla ngaphandle kokutholakala kwemali okwamanje, futhi umthengisi ulungele ukuthola lezi zimali esikhathini esizayo.

Ukuboleka kwezebhizinisi ngamanothi okukhuthaza

Njengoba kungabonakala, izifundo ezimbili kuphela ezihilelekile kulesi sikimu: umthengisi futhi, ngokufanele, umthengi, ngakho kungani ukubalwa kwemali ebhange kusadingeka? Empeleni, ukwehlisa izindleko kungase kungadingekile uma lezi zindleko zisetshenziswa esikhathini esizayo njengendlela yokulungisa noma ezisetshenziselwa izinkambo ezithile zokuhlala ndawonye, uma zingenakutshelwa imali elinganayo. Ngakolunye uhlangothi, lo mthethosivivinywa uwubufakazi bokuthi kungakanani ukuthembela komthengi emkhakheni wokukhokha, okungaziwa, akukwazi ngaso sonke isikhathi ukuba kube yiqiniso ngezizathu ezifanele noma ezizithobayo. Ngesikhathi esifanayo, ukuthuthukiswa kohlelo lwezinyathelo zomthetho njengesihlobo sesikweletu kusiza ngokuyinhloko umthwalo emkhakheni webhange, njengoba uqeda isidingo sokufaka isicelo ebhange ngokuboleka imali, empeleni, umthengisi uba ngumboleki. Uma ubhalisa noma uthola imali, ibhange lithola amaphesenti athile njengabhonasi. Esinye sezimbalwa ezimbalwa, kodwa eziphawulekayo, zokungabikho kwalesi simiso sezinkampani zamabhange kuba khona kwesithakazelo esinqunyiwe sokuphetha ukuthengiselana kwezimali noma ukubalwa kabusha kwemithetho ekhokhwayo, okungahambi kahle kakhulu kunikezwe ushintsho olungenzeka embonini yemakethe.

Izingozi ezingenzeka

Ngokwemvelo, njengakweminye imikhakha yezobudlelwane bezikweletu, ukubalwa kwezimali ezikweleta kuthatha izingozi ezithile. Okokuqala, sikhuluma ngokungabikho kokukhokha kwezibopho zesikweleti, okungenani kungase kuhlanganiswe izidingo ezidinga ukuvuselela abanikezeli bezimali (lokhu kungcono kakhulu, ingozi iyabancipha). Ingozi yokuhlushwa ayifakiwe. Okulandelayo yiyona okuthiwa ingozi yokuphepha. Iqiniso liwukuthi ukubalwa kwezikweletu akuhambisani, njengombuso, nganoma iyiphi indlela yokuqinisekisa ukusebenza kwamanje kwezibopho, okuyinto ngokwemvelo, kwandisa izingozi uma kuqhathaniswa nezinye izindlela zokubolekisa. Ekuphetheni, kukhona okuthile, kungashiwo ukuthi ingozi ethize yokuthengisa imali yokuthenga inothi yilezi zindlela zokugcina izimali ezingenayo imali yokushintshanisa noma enye amandla, noma, ngokujwayelekile, amakhohlisi.