Umphongolo wesivumelwano ngumlando olahlekile wamaJuda

Kusukela ezikhathini zasendulo kuya ezinsukwini zethu, isintu sinesithakazelo kuzo zonke izincazelo ezingavamile neze ezingafundiwe. Ngisho nakulelikhulu leminyaka, lapho ososayensi bezitholile inani elikhulu lemfihlakalo yesikhathi esedlule, kunamabala amaningi amhlophe emlandweni wemiphakathi yasendulo. Imfihlakalo eyimfihlo iphinde ihlanganise indawo yoMphongolo wesivumelwano. Kuze kube manje, abavubukuli, izazi-mlando kanye nabacwaningi abakwazi ukusho ngokuqinisekileyo ukuthi le nhlobonhlobo isisinde kuze kube namuhla futhi lapho ifihliwe khona.

Umphongolo wesivumelwano ibhokisi ukuthi uMose wathola kuNkulunkulu eNtabeni iSinayi. Iqukethe imiyalo eyishumi eyisisekelo, kanye nemfundo, lapho kufanele khona. Ngakolunye uhlangothi, lokhu kulandelwa kungabhekwa njengento eqotho, kepha izincazelo eziqondile zomkhumbi eTestamente Elidala zikhomba ukuthi lokhu kuyinto yangempela, okwakuyisikhathi saso esetshenziswa amaJuda. Kuyaphawuleka ukuthi leli bhokisi lalibaluleke kakhulu kuNkulunkulu, ngoba watshela uMose amagama amakhosi okufanele ayenze, kanye nalokho okumele kwenziwe khona.

Umphongolo wesivumelwano wawusetshenziswe ngentshiseko ngamaJuda, wawungumuthi wesikhali ophazamisa zonke izitha zalaba bantu. Lokhu akuyona nje ibhokisi elihle lokugcina izincwadi ezingcwele, kodwa umthombo wamandla angaziwa kanye nendlela yokuxhumana noMninimandla onke. Imiyalo iphinde ichaze ngokuningiliziwe izingubo okudingeka uhambe ngayo ebhokisini, ukuze angalimazi lo muntu, ngakho-ke amanye ama-radiation ayesekhona.

Okuthakazelisayo kakhulu ukuthi akukho ndawo lapho uMphongolo wesivumelwano ulahlekile. Umkhondo waseTopiya, ososayensi abaningi namuhla abakushoyo, ubonisa ukuthi lo mbuzo wawugcinwa ethempelini laseJerusalema, kodwa ngemva kokubhujiswa uNebukhadinezari, wawanyamalala ngaphandle kokulandela. Leli qiniso libonisa ukuthi ngesikhathi sokuvinjezelwa, umuntu othile waphumula uMphongolo wesivumelwano wayesifihla.

Akungabazeki ukuthi ukugcina okubonakalayo kwe-relic kwakuyiJerusalema. Ngemva kokubhujiswa, isonto lakhiwa kabusha nguTsar Cyrus, nabo bonke abaphangiwe babuyiselwa, kodwa ibhokisi alikho ohlwini futhi akekho owakhulume ngakho, njengokungathi akukaze kube khona. Kunomqondo wokuthi umkhumbi wathathwa waya e-Axum, inhloko-dolobha yase-Ethiopia, uMtsalena Menelik, oyindodana yeNkosi uSolomoni neNdlovukazi yaseSheba. Kulo dolobha kukhona isonto, elondolozwe abantu abahlomile nomfundisi. Kucatshangwa ukuthi yilokho lapho okuhlanganiswa kufihliwe khona.

Umphongolo wesivumelwano awubonwanga nanoma ubani namuhla. Akunakwenzeka ukuba usondele esontweni, njengoba abantu ababukeka njengama-pilgrim bahlezi eduze kwalo, kodwa abafokazi babukela ukunyakaza ngalunye ngokucophelela. E-Ethiopia kwakukhona umphakathi omkhulu wamaJuda, uzibamba ngaphandle kwabantu bendawo. Imikhosi yabo yenkolo yayihluke kakhulu ebuJudeni banamuhla, okuyiqiniso lokuthi okhokho babo babehlala ekhulwini lesi-7 BC. Ngaphansi kokubusa kukaManase uManase, owayekhulekela unkulunkulu uBali. Amakholwa awakwazi ukuvumela umkhumbi ukuba uhlale ethempelini elingcolisiwe, ngakho bawuyisa e-Ethiopia.

Iminyaka eminingi, u-Israyeli akazange aqaphele amalungu omphakathi njengabantu abavela ezweni lakubo, kodwa ekhulwini lama-20 bavunyelwa ukubuyela ekhaya, okwenziwe abaningi. Kuyini esitokisini - umkhumbi wangempela noma kuphela impindiselo, kuze kube yilapho ingatholakali, kodwa ososayensi baseduze ukuvuleka. Mhlawumbe, lapho okutholakala khona, kuzoba nezimpendulo zemibuzo eminingi, ngakho-ke abacwaningi abathandekayo namuhla.