Ukuhweba Kwezimali Njengesihloko Sokucwaninga Kwezemfundiso

Imali yezezimali, njengenkinga yokuziphendulela, ibhekene nesidingo sokucubungula ngokufanele ukuphikisana okuqongelelwe ekuphathweni kwayo okubhaliwe kanye nesidingo sokulungiswa kwemfundiso yokukhulisa indima nokubaluleka kolwazi. Isayensi yanamuhla ayikwazanga ukusungula ukuxhumana kwezimo eziningi zanamuhla futhi ibanikeza incazelo enengqondo. Izimpawu ezibonisa isidingo sokuthuthukisa i-paradigm entsha yilezi: izici ezingaphelele zemisebenzi yezezimali nezomnotho yebhizinisi, ibhange, inhlangano, ukungahambisani kwemfundiso yomsebenzi osomabhizinisi kanye nefomu, isakhiwo kanye nemibandela yezinqubo eziqhubekayo kanye nokweqedwa kwamathuba ezinkambiso zendabuko kanye nezindlela zokuhlaziywa ukuze ziveze imikhuba yamanje yamabhizinisi. Futhi ukungahambisani kwemibono nezethulo eziye zavela kumkhakha wesayensi yezenhlalakahle unomlingiswa womhlaba jikelele, ngoba ukuvela kokuphikisana kubangelwa ukuthi ukuhweba kwezezimali kuye kwaba nezinguquko ezifaneleko ekufundeni, emisebenzini yayo yokuphila nemisebenzi.

Isidingo sokwenziwa okusha okuyisisekelo kubangelwa ukushintsha okuphawulekayo ekuthuthukiseni imiphakathi yonke: ukuguqulwa kwesimiso samagugu nezintandokazi, ukukhula kobuqotho kanye nokuhlanganiswa kobudlelwane bomnotho. Umbono wanamuhla wokuhlinzekwa kwezezimali wezamabhizinisi ukuthi kudingekile ukwakha isithunzi sakhe esisha futhi, ngokusekelwe kulo, ukukhiqizwa komlando okuhlangenwe nakho, ukuqonda okuqondakalayo kanye nokungafani kwezinguquko zanamuhla kufanele kubekwe. Ukuhweba ngokwezezimali, njengesihloko sokucwaninga, kunezici ezilandelayo: ukuhlukahluka okuhlukahlukene kanye nokuyinkimbinkimbi kwesimiso sezomnotho, ukungalingani nokushintshashintsha kwezomnotho, izinguquko ezibonakalayo ezinhlosweni kanye nokuhlelwa kwamanani, ukuguqulwa okukhulu kobudlelwane phakathi kwezihloko zobudlelwane bezomnotho.

Ukuvela kwendlela entsha yomnotho kuyinkqubo ephikisana kakhulu. Ukuhweba ngokwezezimali, njengento ehlelekile kulolu hlobo, akulahli ulwazi oludlule, kodwa luhlanganisa, luvula amathuba amasha okuthuthukiswa. Ezimweni zanamuhla, inkolelo yendabuko yendabuko kanye "nomnotho omusha" uye wahlakulela ubudlelwane obungachazwa ngokuthi ukuhlanganiswa kwezinto ezihlangene. Ngaphezu kwalokho, kungase kuvezwe ukuthi ukuguquguquka kokuguquguquka kwemfundiso yendabuko yezomnotho kanye "nomnotho omusha" akukwenzeka, kodwa ukuguquguquka kokuguquguquka kokuguquguquka kwemvelo, lapho izindlela zombili amapharadigi zihlangana (ukuvuselela, ukuvuselelana), nokuxhumana (ukuphazamisa ngokuphindaphindiwe), ukuthuthukisa Ngenye indlela. Okuyinhloko yombhalo omusha ungachazwa ngezici eziningana. Okokuqala ukuqoqwa kolwazi emkhakheni wezomnotho wezebhizinisi wesayensi, ubuchwepheshe bawo kanye nokuphathwa. Owesibili yizinsiza zabasebenzi abanemakhono kakhulu, ezenza ulwazi olusha futhi ngaleyo ndlela zikhulise umkhiqizo wesimiso sezomnotho njengamanye. Ingxenye yesithathu ingqalasizinda yolwazi oluthuthukisiwe ekhuthaza ukusabalalisa kwezenhlalo kwezakhono zesayensi nezengqondo. Iyesine ibhizinisi elifanele, livumelanisa ulwazi olusha emisebenzini ewusizo.

Ukubamba iqhaza, singasho ukuthi "umnotho wezamabhizinisi omusha" kuyinkimbinkimbi ephelele yesayensi nesemfundo esekelwe amandla amakhulu okukwazi ulwazi nokuqondisisa kwazo zonke izinhlobo zemisebenzi, eqiniswa yisinyathelo sokuhweba.