Obani labo eceleni emphakathini wanamuhla

Asemphethweni - lawa abantu ngenxa yezizathu ezihlukahlukene baye ayeka yabo ajwayelekile isimo senhlalo hhayi ukukwazi ukuze ujoyine kwezakhi entsha yokuqonda umphakathi, njengoba umthetho, ngenxa lokungafani kwamasiko. Kulesi simo, banalo ukucindezeleka eqinile ezingokwengqondo kudlula Ukungazazi ukuthi ungubani.

I akucabangayo mayelana nokuthi ungubani lezi abaxoshiweyo wethulwa engxenyeni yokuqala yekhulu lama-20 Ipaki RE Kodwa imibuzo declassing yezenhlalakahle navuswa Karlom Marksom.

ithiyori Weber sika

Weber baphetha ngokuthi ukunyakaza komphakathi iqala lapho esekudeni base umphakathi, futhi lokhu kuholela ekuphelelweni ezihlukahlukene izinguquko ezaba khona kwezenhlalo: kabusha nokuvukela. Weber wanikeza incazelo ngokujulile iqiniso abenza ayebandlululwa okwenza bakwazi ukuchaza kumiswa imiphakathi emisha, okuyinto Yiqiniso, enhleseni ngaso sonke isikhathi united yomphakathi: ababaleki, abangasebenzi nokunye. Kodwa ngakolunye uhlangothi, zezenhlalo ungakaze inqatshelwe uxhumano okusobala phakathi uquqaba womuntu ayifakiwe ohlelweni of ubudlelwano wesiko nomphakathi, kanti futhi le nqubo ukusungulwa imiphakathi emisha.

Esikhathini imiphakathi esebenza isimiso esiyinhloko: "Chaos kufanele ngandlela-thile odwa." Ngesikhathi esifanayo, amasha emakilasini, amaqembu kanye kwezakhi Cishe ungalokothi iphakame mayelana imisebenzi iziphanzi asebenzayo uhlelekile futhi Vagabonds. Kunalokho, kungase kubhekwe njengokwelapha ukwakhiwa parallel izakhiwo zomphakathi nabantu abakuphila kwabo ngaphambi kokuthuthela isikhundla esisha kwaba ngempela ehlelekile.

Olunganakwa emphakathini wanamuhla

Naphezu kokwanda izwi imfashini "abekelwe emaceleni", umqondo ngempela ezingacacile. Ngakho-ke, akunakwenzeka ukuba ngokuqondile ukhombise indima zalesi simo isiko umphakathi. Ungakwazi ukuphendula umbuzo othi obani ayebandlululwa isici "non-system". Lokhu kuyoba incazelo enembile kakhulu. Ngenxa umphetho bangaphandle ngokuhlelwa komphakathi. Lokho, ezakho neqembu elilodwa, ebheka uhlobo nasemphakathini wonkana.

Kukhona eziseceleni nemibhalo e isiko. Lapha baphelelwa izinhlobo ezinkulu ukucabanga kanye nelulwimi ezakho noma iyiphi inhlangano kwezobuciko. Asemphethweni alinakunikezwa kunoma leqembu evelele enginayo noma esemqoka, futhi lapho ebhekene nokuphikiswa noma nemikhutshana kuleso ahlukahlukene.

Society iye eside sezihlonziwe abenza ematfuba. Ngo ingqondo zomphakathi kwathiwa waqinisekisa umbono ukuthi abamele kwezakhi aphansi emphakathini. Okuhle kakhulu, kuba abantu abangekho ngaphandle kwezinkambiso kanye namasiko. Ngokuvamile, it is ukushaya umuntu inyumbazane, bonisa isimo sengqondo esingaqondile futhi ngendelelo ngakuyo.

Kodwa abekelwe emaceleni - isimo azimele wodwa hhayi, kuwumphumela ukwehluleka imithetho neziqondiso, uwukubonakaliswa obukhethekile ekhona ukuhleleka emphakathini. Kungaba ukuthuthukisa ngezindlela ezimbili: ukuphula zonke izixhumanisi evamile futhi udale umhlaba wabo siqu, noma ukuhamba kancane kancane umphakathi kanti ukukhululwa alandelayo kwenkululeko umthetho. Kunoma ikuphi abekelwe emaceleni - lokhu akulona bephambene izwe, kodwa kuphela ethunzini lesandla sakhe. Umphakathi isetshenziswa ukuze adalule abantu abangaphandle uhlelo ukuqinisekisa izwe salo esivamile siqu, ngaphandle uma sekuhlungwa.