Izinto Ezibonakalayo ukukhohliseka - elula

Wonke umuntu uyazi ukuthi ifilosofi impela ezihlukahlukene zefilosofi. Inkukhu noma iqanda? Wawuthini umyalo wokuqala ngempela? Kuyinto lo mbuzo nje kancane ehlukile zavela, zonke izinhlangothi basafunda nokuthanda izinto ezibonakalayo nokuziphatha ukukhohliseka. Ngokwemvelo, kulesi simo sikhuluma ukuqaphela kanye ndaba, ubuhlobo babo eqondile we igunya. Futhi dichotomy ezinjalo, yebo, ungenza wakhe sokungabaza umbono muntu. Ngisho nanamuhla, lapho izwe emakwe idatha, ungathola abasekeli kokubili mkhuba okwakushiwo ifilosofi yamaGreki. Futhi ukuze baqonde okushiwo lezi zindawo, kwanele ukuba baqonde iqiniso lokuthi abanye bakholelwa entweni eyodwa, nabanye - kwenye. Ngokusekelwe yokuthi lokho yalelozwe yini ugobise, ungakwazi ukunquma izici bezibona izwe elikuzungezile.

Izinto Ezibonakalayo essence yayo

Naphezu kweqiniso lokuthi izinto ezibonakalayo ukukhohliseka - aphikisanayo yomhlaba, ngokungabi bikho nanoma yimuphi omunye wabo kungaba nzima kakhulu ukunquma isimo siqu yombuzo we igunya, indaba, ekahle futhi kwezinye izigaba zefilosofi. Esimeni semakhaya umphakathi historicism kwezimo babe kangangokuthi abantu baphoqeleka ukuba bakholelwe ukuthi esiyinhloko namanje ezibalulekile. Futhi uxabana nzima, ngoba umuntu iyaphoqeleka ukuba izenzo ezithile. Futhi, isibonelo, uma uthatha inqubo engqondo (kuba ngokuphelele shu yini ayoyikhetha: inkumbulo, ukunakwa, ukucabanga) - kusobala ngempela kuyoba yokuthi uma kukhona ingqondo (okuyinto ngempela impahla), khona-ke ngeke kube khona lezi izinqubo. Ngakho-ke, ngokombono izinto ezibonakalayo, ngiqaphele - lutho kodwa umkhiqizo umsebenzi isimiso sezinzwa.

Ngalo mqondo, liye ngenkuthalo basakaza izinto ezibonakalayo mechanistic, okuyinto kunciphisa konke kuya Mechanics banal nemithetho yayo, ukuze ezihlukahlukene izinqubo zemvelo, kuhlanganise begazi, amakhemikhali, ngokwengqondo, kanye nabanye. Kodwa ngaso sonke isikhathi bahlala isigaba nososayensi abakholelwayo iphuzu ahlukene ngokuphelele umbono, bephika izinto ezibonakalayo. Futhi ukukhohliseka baba isimo okuphambene.

Izisekelo zezwe uyiphupho

Lokhu isiqondiso kwaba ngokuphelele obuhlukile zonke izici ezibonakalayo. Ngokusho abamele yonke ukugeleza impahla - futhi. Ekuqaleni, abameleli ezifana uPlato Akvinskiy foma, futhi kamuva Hegel, baqala ukukhuluma ngalokho noma yikuphi isiqalo esiphelele azikwazi ukuncika ngayo indaba noma iyiphi impahla ngokukhethekile. Lokhu kwakuwumnikelo ka- ukukhohliseka inhloso, esahlanganisa esikhundleni subjective, leli qiniso eliyisisekelo zazo abesolo ubuhlobo yingqondo yomuntu ezweni elingaphandle, ubudlelwane bakhe futhi izakhiwo eziyisisekelo. Kamuva ukukhohliseka subjective of Fichte ungeze lokhu yalelozwe, ukwakha isimiso Ingqikithi asebenzayo yomuntu. Eqinisweni, Fichte wethula umqondo wegama elithi "mina" hhayi "Mina", lapho "Mina" - iyona izenzo ezithile ukuzazi, phakathi okukhona kuyo intando senzo. Kodwa "Angithembi" - lena umhlaba wonke elisizungezile, okuyinto Ungazi kuphela ukuthi ngokusebenzisa "Mina okumsulwa". Ngakho-ke, ku umongo ukukhohliseka bubaluleke kakhulu kwaba yinto engabonakali, okuyinto, ngokwemvelo, liye wagxeka.

I imiqondo esemqoka nesekelayo izinkomba yefilosofi idatha acace impela. Ngamunye wabo agumenti ezithile nemibono, futhi ikakhulukazi ilungelo khona. Ngaphezu kwalokho, uma siba ingxoxo nanoma yimuphi umsekeli walokhu yalesi simo, kusobala ukuthi bonke abantu abanelisekile kuba ekutheni kwemfundiso yokuziphendukela ngalo kusekelwe. Ngakho-ke, ukuthanda izinto ezibonakalayo ukukhohliseka uyohlale waqhathanisa Amathrendi, futhi unqume ukuthi iziphi wabo ingaphezu ezanele, ewusizo noma ozwakalayo ngokuqinisekile akakwazi kube umuntu. Phela, kungakhathaliseki isidlulile singakanani isikhathi, umbuzo inkukhu futhi iqanda izohlala, futhi naye udaba ayiyi ndawo, ezingokoqobo futhi angaphatheki, kanye nokuxhumana yabo eyinhloko.