Hypothesis zasezindaweni womuntu: ukuvela ukubukwa

Kuwo wonke umlando, kusukela ezikhathini zasendulo kuze kube namuhla, abantu babekhathazeke imvelaphi yabo. Phakathi nale nkathi kwakukhona isibalo esikhulu mbono imicabango yabantu zihlukile, ngezinye izikhathi iphambene, umsuka umbono wesintu. Iningi lawo azisekelwe ubufakazi obucacile, kodwa kunalokho ku imibono enembile, kwagcizelela ngezikhathi ezithile nge izici zezomlando noma anthropological ahlukahlukene. Ngaphezu kwalokho, lezi imibono eyayisinesikhathi ayikwazi elibizwa zivela ndawo - nesenzakalo yabo nenkathi ethize yomlando, futhi kunengqondo ngenxa kwentuthuko yesayensi.

Umbono main ngemvelaphi yomuntu njengoba umfanekiso ukuthuthukiswa yokucabanga yesayensi

Ekuqaleni, abantu, ebhekene kakhulu imvelo emzungezile futhi waqaphela ukuthi wayenza ezingaphezu kuka imisindvo ngokuvumelanayo nezwe elizungezile, edlulele, Nokho, ezinye izinto eziphilayo phezu kwengqondo, okuthiwa ashiwo umsuka wazo zonke izinto eziphilayo amandla waphezulu ezulwini. Cishe zonke izinkolo njengezindlela ezingafani evumelekile namuhla, futhi omukile kithi, kanye impucuko endala, umsuka wokuphila Emhlabeni kwaba okufanela kuphela wonkulunkulu. Kwezinye izinkolo, umuntu wadalwa ucezu ubumba, kwabanye kwaba ozalweni onkulunkulu, kodwa ngandlela-thile, ukuphila kule planethi yethu kwakubangelwa kolwemvelo. hypothesis okunjalo Kubantu etholwe igama isayensi, endalweni, okusho ukuthi imfundiso yokuziphendukela indalo.

Lezi imibono eyayisinesikhathi yayisebenza njengenkantolo kuphela incazelo ezwakalayo ukubukeka umuntu isikhathi eside - inqobo nje ukuthuthukiswa isayensi kungazange kufinyelele esigabeni lapho kucaca uxhumano phakathi kwabantu kanye nezinye izinto eziphilayo eMhlabeni. Futhi ukuchaza lokhu ubuhlobo ayisekho kwakubonakala kungenzeka ukuphazamiseka ngaphandle. Lena yindlela imfundiso yokuziphendukela kwemvelo ngemvelaphi yomuntu. Usuku yomsuka ubhekwa 1739 - e usosayensi zemvelo kulo nyaka futhi oyisazi Karl Linney busuka ngezigaba wezinkawu futhi indoda wesimanje, zimise ke njengoba i-Homo Sapiens.

Esikhathini esizayo, lo mbono uye wazakhela futhi waqinisa Charlz Darvin, namuhla ogama lakhe lihlotshaniswa. Abasekeli imisuka womuntu umbono uthi abantu yesimanje - ube esefika esiphethweni esinengqondo yokuziphendukela kwemvelo hlobo lwezinkawu, okuyinto kancane kancane, ngaphansi kwethonya izinhlekelele zemvelo, kanye inqubo kwemvelo usufinyelele ezingeni yentuthuko. Ngo isiqinisekiso lo mbono izifundo idatha eziningi zomlando anthropological kokuqinisekisa ukuthi izinkawu ngokuqinisekile savela ekuthuthukisweni yayo, futhi kancane kancane kwangikhanyela eziphilayo humanoid. Ngeshwa, akukho bufakazi ngqo lokhu theory akuyona, okungukuthi, ukulandelela iketango yokuziphendukela kwemvelo akunakwenzeka, njengoba nje akunakwenzeka ukuba amchazele ukuthi kungani ezinye izinkawu bahlala ezingeni kwezilwane. Kodwa lo mbono nanamuhla izazi olusemthethweni futhi esimanjemanje kakhulu classical - sababekholelwa lo mbono ethile zasezindaweni womuntu.

Kodwa eminyakeni yamuva, kusukela cishe Engxenyeni yesibili yekhulu leminyaka elidlule, ngokungafani kuya eyeza nezazi zezinkanyezi ezikhuluma classical lokuthuthukiswa kwabantu - zenkolo nezesayensi, waqala ukuvela, kanye nabanye. Okuvame kakhulu wabo - lokhu incazelo ukubukeka indoda emhlabeni ngaphansi kwethonya (noma iqhaza ngqo) impucuko alien. Okusheshayo ukuthuthukiswa Uma uwubuka usemkhathini, nokucabanga yansukuzonke bokuba khona nakwezinye izizwe zingase kakhulu idlule Umhlaba ekuthuthukisweni yayo futhi ofuna ukuphumela obala kusukela iphuzu Ngenxa yesimanje nesayensi maqiniso aye enza yokuthi imisuka komuntu kwanamuhla hypothesis ongaphika isipiliyoni yesayensi odlule.

Abasekeli paleovisit theory baphikisa ngokuthi izinkawu ngihlalé ekupheleni efile, hhayi kwaholela ekusungulweni ingqondo, futhi izinto eziphilayo eziphambili ziye kwethulwa esuka kwezidalwa ngaphandle okuthuthukile.