Amaqanda atholakala ngani futhi ngani ngePhasika

Njalo entwasahlobo kukhona iholide elimangalisayo elikhanyayo lePhasika. Kuleli holide bonke omama nabakhulukazi, kanye nabesifazane abanothando nabasizi babo abancane, amaqanda okupenda, ukupheka amaphayi nama-shanes. Kodwa kungani badweba amaqanda ngePhasika ? Imikhuba noma ukunganaki, ukungaqondi okungenangqondo noma isiko lama-Orthodox? Kuzo zonke le mibuzo omunye akakwazi ukunikeza impendulo engavumelani, kungani amaqanda aqoshiwe ngePhasika, ngoba, kanjani enye? Sakhula nalesi siko, ugogo wethu wagcoba amaqanda, nogogo kagogo bethu bafaka amaqanda amaqanda ama-anyanisi onke ama-Easter.

Kodwa nokho, uma ebuzwa ukuthi kungani amaqanda e-Easter aqoshiwe ngePhasika, unganika izimpendulo eziningana:

- Isikhundla sokuqala sithi ixhunywe nesinye sezitha zobuKristu. Endlini yenkukhu, ngosuku lokuzalwa kombusi wesikhathi esizayo, inkukhu eyodwa yehlisa iqanda elimbozwe amachashazi abomvu. Yilesi sibonakaliso esasihunyushwa ngokuthi iqiniso lokuthi ikusana lizoba nekusasa elihle. Kusukela kulo mzuzu kulo lonke elaseRoma kwakukhona isiko lokunikeza iqanda, elidwetshwe ngokubomvu. UbuKristu buyithatha lesi siko futhi bayamukela, amaqanda aqoshiwe ePhasika afanekisela igazi likaJesu Kristu;

- Kungani amaqanda aqoshiwe ngePhasika, impendulo yesibili ingenxa yokuthi ihlobene nenganekwane ehlotshaniswa namarabi. Phakathi kwemikhosi emkhosini kwakukhona amaqanda abilisiwe kanye nenkukhu egazulisiwe, omunye wamaRabi wakhumbula ukuthi wathembisa ukuvusa uMbethelwe ngosuku lwesithathu. Kodwa umnikazi wendlu akazange avumelane nalokhu, ethi esikhundleni salokho amaqanda azophendulela obomvu, futhi inkukhu izokuphila. Kulokhu kunika futhi waqala ukubala amaqanda ngemibala ehlukahlukene, kufaka hlangana obomvu;

- Isikhundla sesithathu siphendula lo mbuzo - kungani amaqanda e-Easter aqoshiwe nje - iNdodana ukuze ijabulise indodana yayo, idwebe amaqanda ngemibala ehlukene;

- esinye sezikhundla ezivame kakhulu - sesine, sitshela ngenye indaba. UMbusi waseRussia wayehlale ekhombisa izipho. UMariya Magdalena, lapho efika kumbusi, wamnika iqanda njengesipho, futhi wayengenakukwazi ukuthola omunye ukuphuma ebuphofu. Umsindisi weza enkantolo yaseTiberius ngenhloso eyodwa - ukuhola izintshumayelo mayelana noKristu ovusiwe. Lapho umbusi elalela oNgcwele, akazange amkholelwe, futhi uMariya ngamazwi athi "uKristu Uvukile" wamtshela ukuthi uKristu, njengenkukhu, wasuka ethuneni. Kodwa uTiberiyu akazange akholwe, kodwa lapho ebona ukuthi iqanda lalibomvu phambi kwamehlo akhe, wabiza wathi "Wavusa ngempela." Kusukela ngalolo suku kuqhubeke, abantu baqala ukupenda amaqanda ngombala, okufanekisela igazi likaKristu;

- Amaqanda okudweba ngePhasika yisiko esivela kuMariya Magdalene ofanayo, kodwa umehluko yilokho. Ukuthi lo wesifazane wanikeza leli qanda njengesipho hhayi kuTiberius, kodwa kumphathi weJudiya, uPontius Pilato, njengoba isikhundla sesihlanu sithi. Kusukela ngalolo suku, amaqanda ezinemibala abe yisibonakaliso seholide lika-Easter.

Kodwa kukhona okunye okuphayo, abantu abaningi baphendula lo mbuzo - kungani amaqanda aqoshiwe ngePhasika, ngakho amaqanda aqashiwe ayilutho ngaphandle kwesiko lobuqaba. Abantu baseSlavic namanye amaqaba ngesikhathi samaholide amaningi amaqaba amaqanda ezinkukhu babhala imithandazo kunkulunkulu bamaqaba, kanye nezinhlamvu ezihlukahlukene zemilingo. Emva kwalokho, amaqanda ezinemibala afakwa ezinyaweni zezithombe futhi anikezelwe ezithombeni. Futhi ngakho ukudweba amaqanda akuyona isiko lobuKristu nhlobo, kodwa kunomqondo wokubona kwamaqaba. Ngesikhathi sePhasika, abantu abangamaKristu kanye noJesu ngokwakhe akazange basebenzise imfanelo enjalo. Namuhla lesi siqondiso sisetshenziswa yibo bonke abantu, kodwa iningi labantu lihlelwe ngokumelene nalo. Ngamagama, bangaki abantu, kakhulu emhlabeni nasemibonweni evamile. Ngokwezinkolelo eziningi, amaqanda okudweba ahlazola lowo owadala leli holide.

Ngenxa yalokho, singasho ukuthi, naphezu kombono onjalo ohlukile mayelana nesidingo sokudweba amaqanda, abantu bakholelwa ukuthi le ndlela iyilungile kakhulu.