Ukufa kweqembu lase-Djatlov kungenye yezimfihlakalo ezithakazelisayo kakhulu zekhulu lama-20. Akuyona ukuphanga ukucabangela ukuthi ukucwaninga nokuphenya ngezimo zalolu daba sekube uhlobo lokuzilibazisa, umdlalo wezemvelo kubantu abaningi.
Umlando wokuvakasha kokugcina kuka-Igor Dyatlov
NgoJanuwari 1959, iqembu labafundi baseSoviet i-Ural Polytechnic Institute bahlangana nohambo oluya e- Otorten esifundeni saseSverdlovsk. Leli qembu lalinabantu abayishumi, abafundi abayisithupha (kuhlanganise nenhloko yeqembu - Igor Dyatlov), abathathu abaphothula izifundo kanye nomfundisi oyedwa wesisekelo sezokuvakasha esiseduze. Kusuka eSverdlovsk bashiya ngesitimela ngoJanuwari 23. Isiphephelo sokugcina sempucuko kubantu abasha kwakuyisimo sokuhlala geological Second Second. Ngendlela, lapha omunye wabahlanganyeli ohambo lokuhamba ngezinyawo ngoJanuwari 28 wabhekana nezinkinga zempilo futhi waphoqeleka ukuba abuyele eSverdlovsk. Ukugijima phambili, sizosho ukuthi kulondoloze impilo ka-Yuri Yudin. Wahlala ukuze abone iminyaka ehloniphekile futhi wafa ngo-Ephreli 2013. Amanye amalungu ayisishiyagalolunye eqembu aphuma emzaneni nge-skis endleleni eya ezintabeni zaseHolatchahl nase-Oorten.
Ukufa kweqembu iDyatlov
Lapho izivakashi zingabuyi ekhaya ngesikhathi esimisiwe futhi azizange zinikeze noma yiziphi izimpawu ukuthi zibuyele empucuko empucuko, ukwethuka kwaqala esikhungweni. Futhi kufanele babuyele ngoFebruwari 12. Izenzo zokuqala ezihlelweni lwezemisebenzi yokuhlola izinto zenziwa ngoFebhuwari 19, 1959. Itende lezingane litholakale ngoFebruwari 25 lingenalutho futhi linqume ngezikhathi eziningana ngakolunye uhlangothi. Izidumbu zabahlanganyeli ohambweni zatholwa kuze kube sekuqaleni kukaMeyi. Ezindaweni ezahlukene ezivela etendeni, ngezibonakaliso ezingavamile zokufa - ezinye zinezinhlekelele ezimbi kakhulu ze-skull noma isifuba, ezinye zaqhwaqhwa eqhweni, elinye lamalungu eqembu alinalo ulimi (elinomhlathi ocindezelekile, owabonisa ukuthi awukwazi ukuyizilwane). Ngaphezu kwalokho, bonke bashiya itende ngokushesha kakhulu, ngokweqile ngaphandle izingubo, njengoba babekhona ngaleso sikhathi. Eqinisweni, izizathu ezenza abavakashi baphoqeleke noma baphume (futhi ukulandelana kude namakhulu wamamitha ukusuka ethenteni kubonisa ukuthi abazange bagijime nhlobo) kusuka endaweni yabo yokulala ebusuku nasebandleni, yiyona ndaba ephakathi kwale ndaba yonke, ehlasela iqembu iDyatlov.
Isizathu sokufa kwezingane sifihliwe emphakathini jikelele iminyaka engaphezu kwengu-50. Ngaphezu kwalokho, akuyona into eyodwa ehambisanayo lapho zonke izici zaleso sigameko zihambisana ngayo: umbala wesikhumba ongaziwa wabantu abawuthola ngemva kwesikhathi, isikhundla semithwalo, ukungabikho kwemidwebo ecacile yemvelaphi engaphandle, engaqondakali, ama-craneocerebral kanye ne-thoracic traumas, imibiko engavamile yetende, Imikhakha yemisebe emidlalweni yama-sweaters of guys amabili. Kodwa kumelwe ngithi kukhona kakade izinguqulo eziningana zalezi. Phakathi kwezindawo ezivelele kakhulu: ezihlobene nenhlekelele ye-anthropogenic, izigebengu (izivakashi zingase zihlaselwe izisulu eziphezulu zempi, iziboshwa eziphunyukile kanye nezinhloli zangaphandle), i-avalanche, umbani webhola kanye nezinye eziningi. Kodwa akekho izinguqulo ezichaza ukufa kweqembu iDyatlov, ngoba namuhla akakwazi ukuchaza yonke imicimbi yosuku ngalokungaguquki futhi ngokuqhubekayo. Futhi ikakhulukazi izimo ezaphoqa abavakashi ukuba bashiye itende. Ngesikhathi esifanayo, abasekeli bezinguquko eziningi baqiniseka ukuthi iqiniso mayelana nokufa kweqembu le-Djatlov liyaziwa nguhulumeni, okwathi ngesikhathi sawo sagcina izimbangela zangempela zengozi. Umphenyi uLev Ivanov, owayesebhizinisi ngo-1959, akakwazanga ukudalula isithombe sangempela sezigameko (noma akakwazanga ukutshela?). Ekuphetheni kwalesikhathi kuze kube yilolu suku, kukhona ukungaqondakali kokuthi ukufa kweqembu kubangelwa amandla angaziwa engqayizivele, okungahambisani nawo.