Tripitaka - Iyini? I enkulu ncwadi emhlabeni

Isintu uye wafuna njalo ukuba abambe futhi adlulisele inzalo nesipiliyoni anqwabelene kanye nolwazi. Manje siyazi eziningi imithombo lokusungula lasendulo. Omunye wabo Tripitaka - kuyafaneleka ukuba uzikholelwe, incwadi enkulu kunazo zonke emhlabeni. Iqukethe ezinganekwaneni, yezinganekwane, bathi futhi ukwaziswa okwengeziwe esisebenzayo. Ake sibheke olunemininingwane ethe xaxa ngalesi zabasebenzi nezakudala.

Isihloko: icacisa umbuzo obalulekile

Kwesinye isikhathi abantu bedidekile ngokuthi indlela efanele athi "Tipitaka" noma "Tripitaka". Eqinisweni, ngaphambi nje ukuqonda uma yokuqonda lokho okushiwo yinkulumo kwegama. Ilihumusha ngokuthi "kukhona amaqoma amathathu". Okungukuthi, empandeni izwi inombolo. Ngenxa ukusho "Tripitaka" ngendlela efanele. Leli qoqo, obadalwa okuyiminyaka eyizinkulungwane ezimbalwa. Ngokusho yetinsita igama livela iqiniso lokuthi izincwadi lasendulo yayibhalwe amahlamvu esundu. Imiqulu ihlelwa okuqukethwe futhi ibekwe kubhasikidi. Sekube ezintathu. Ngakho, nomshikashika yigama engokomfanekiso, okungumuntu wemitapo endala yokuhlakanipha.

Ososayensi khona nasemhlanganweni incazelo igama ncwadi. Liqhubekele umbono, awusebenzi uthole rebuttal ehloniphekile. "Baskets ezintathu" kusho hhayi esitsheni ngempela. Abalobi wayecabanga nokwahlukaniswa kwemisebenzi ngesihloko. Singasho ukuthi Tripitaka - imiqulu emithathu yalolu hlobo, lapho impahla kuhlungwa futhi ngokuqinile ehlelekile. Babecabanga abasunguli waqonda njengengxenye yomsebenzi siqukethe zinganekwane, izindaba kanye azibhala zefilosofi, imithetho yokuziphatha nokunye okunjalo. Ezingenanzuzo phinda bonke inqwaba. Ngaphezu kwalokho, kubalulekile ukuba acabangele isikhathi sencwadi ka isikhathi sokudalwa. abantu abahlukahlukene baye basebenza izinkulungwane zeminyaka engaphezu kwemihlanu.

Incwadi Engcwele umlando Tripitaka

Ochwepheshe ukuqinisekisa ukuthi umbono samanje incwadi etholakala 80 BC. Thina iphucuziwe ngaphambi ukuthi iminyaka ayizinkulungwane ezinhlanu. Imibhalo ekuqaleni adluliselwa ngomlomo. Bakhandwa eqoqwe futhi ngekhanda izindela. Ngokwemvelo, basuke Ushintshe elicwengiwe, kulekelelwa imininingwane emisha kanye namafomula lucebe. Okungukuthi Tripitaka - umphumela umsebenzi ngokuhlanganyela.

Ngesinye isikhathi esededelwe, abathanda waqala ukuloba phansi ingxenye ngokuhlakanipha eqoqwe, ukuthi kungukuthi elahlekile. Kukholakala ukuthi lokuqala obhasikidi egcwele isethi eyingqayizivele imithetho izindela. Kumele baqonde ukuthi laba bantu baphila ezimweni ezinzima kakhulu, ukungabikho kokudla, amanzi kanye konke okudingayo. abeluleki Engokomoya izindela ekhathalele umbuzo kanjani ukwakha umphakathi enhle. imithetho athuthukisiwe ahloselwe ukwenza izimpilo zabantu ukhululekile nobunye. Lokho encwadini Tripitaka Kwaqala olungekho emthethweni isimiso Buddhist. Ematheksthi aqukethe imithetho yokuziphatha. Mhlawumbe, kuba iqoqo wokuqala emhlabeni yokuziphatha ngoba iqembu elithile labantu.

Isakhiwo sencwadi

Tripitaka Buddhist efanele ohlwini lwezincwadi Wawugujelwani ukuthuthukiswa izikole ezahlukene. Emibhalweni yakhe ngokusekelwe abadali ezindaweni eziyisithupha inkolo. Ubhasikidi lokuqala (ingxenye) iqukethe imithetho amalungu omphakathi. Zichaza inqubo yokuthola indela, ukuvuma. Ngaphezu kwalokho, ingxenye Umbhalo uchaza ukuthi uzoqhubeka kanjani ezimweni ezithile. Ngokwesibonelo, imithetho zokuphila ngezikhathi zemvula, imikhawulo ku izingubo nokunye okunjalo.

Ingxenye yesibili, izimfundiso kwesitsha, siqukethe izitatimende yothisha. Eziningi zazo ugajwe amazwi Buddha kanye nebafundzi bakhe lababili. Lesi sigaba sibizwa ngokuthi i-Sutta Pitaka. Liqukethe ukwaziswa okuwusizo mayelana namasiko eNdiya yasendulo, uchaza ukuphila Buddha, izinsuku zakhe zokugcina.

Abhidhama-Pitaka - Ingxenye yesithathu nawemfundiso - zefilosofi. Lichaza lokho okushiwo izimfundiso Buddhist mayelana nezwe njengoba umkhiqizo yingqondo yomuntu. Kukholakala ukuthi le mibhalo zabhalwa eminyakeni yamuva kunaleyo izingxenye ezimbili zokuqala. Kwamanye amagatsha Buddhism ayiboni kubo njengoba saphezulu.

Kungani ukwakha le ncwadi?

AmaBuddha isikhathi eside ukuthi kufanele akhulekelwe kulo- art ngamazwi. Ngokufanayo, akekho umuntu ahumushe manje kungani wanquma ukubhala imithetho yabo. Cishe, ibhizinisi ukukhula sabantu. Inani lamakholwa liye landa, futhi usethule inqubo izinguquko emibhalweni isibaluli ubuNkulunkulu. Yezincwadi ezingcwele izinkolo zomhlaba (ama-Vedas, Avesta, le Tripitaka) zadalwa ukuze asindise, hhayi ukulahlekelwa ukuhlakanipha esitholakala ngofuzo kubantu ezikhathini zasendulo.

Kuyinto imfihlo ukuthi wonke umuntu ngendlela yabo ubona ulwazi. Isici esivelele sesimiso emasikweni adluliselwa ngomlomo luyinto edlulayo, umsebenzi ngokuhlanganyela ukuthuthukisa-legends. Engeza igama elilodwa, omunye esikhundleni ezifanelekayo nokunye. Futhi abalandeli Buddha bacabanga ukuthi kubalulekile ukugcina ubuqotho amazwi akhe. Mhlawumbe kwaba ngakho lapho wayebhalela khona. Nama-legends zidluliselwa amaqabunga entendeni, ukuze inzalo wathinta iqiniso, wathi, wabe kanye of izwi ongcwele.

Noma mhlawumbe kungcono zonke iphelelwe yisikhathi?

Kumfundi wanamuhla unelungelo ukubathukuthelela: "Kungani kufanele ufunde le okungenamsoco?" Into ebaluleke kakhulu - balahle yokuziqhenya futhi abheke izincwadi kuchazwe. Ulwazi olunjalo, iBhayibheli, iKoran, ama-Tripitaka, ezihluke kakhulu kunokuba amabhuku yesimanje. Zonke daba okuqukethwe. Imicabango ebekwe imibhalo engcwele, zithinta zonke izici okungenzeka umuntfu lakhetsa kuphila ngato. Bazigcina olufanele kusikhathi sethu esinzima.

Zeminyaka, abantu abanesifiso izihloko efanayo ngokuyisisekelo okuhle nokubi, mayelana ikhono lokuzwa nenkohliso, ukukhetha indlela ukuba simelane nesilingo. Lutho sishintsha. Kodwa ukuze uqaphele le iqiniso kuyodingeka ufunde izahluko ezimbalwa.

Umsebenzi obaluleke kakhulu Kwatholakala ukuqinisekisa ukuphepha imithombo eyinhloko. Futhi uma ngempela iBhayibheli futhi ngobunyoninco iye yashintshwa omkhulu, ezinye izinqubo kuboniswe nobuBuddha. Tripitaka manje eyaziwa ngo embodiments ahlukahlukene. Isikole ngasinye uyazicabangela kweqiniso yayo.

"Amahora nokuBuyisana"

Izinto sesifike eqophelweni lokuthi abaholi Buddhist baye bafinyelela esiphethweni ngesidingo uhlaziye imibhalo yasendulo. A mzamo yimpumelelo senziwe 1871. EMandalay (manje Burma) yabamba ekhethekile Buddhist Council, lapho yahanjelwa mayelana emibili nengxenye ayizinkulungwane izindela. Ngamunye alethwe umbiko wakhe incwadi engcwele. Imibhalo eqinisekisa ngokoqobo ukupela. Inhloso yomsebenzi kwaba ukuthuthukisa inguqulo esinobunye incwadi. Asizange sibambe siyeka lapho.

Ukuze hhayi ukuphinda ukudideka nekuhumusha ezahlukene izincwadi, okuyinto ngaleso sikhathi namanje kuphinde elihunyushwe abalobi abahlukahlukene, sanquma bona ukuhlakanipha kukhonkolo noma etsheni. Kuqondaniswe umbhalo oqoshiwe ku namatshe amhlophe. Bonke Kwatholakala 729. ipuleti ngamunye wafaka ithempeli elincane ehlukile. Indawo lapho isakhiwo kanzulu, ngokuthi Kutodo. Lolu hlobo itshe umtapo Buddhist. Kula ma-pilgrim uthinte izindawo zokukhulekela.

Sutta Pitaka

Ake zembula ngokuyisisekelo izingxenye izimfundiso Buddhist. Uma ingxenye yokuqala iqukethe ikhodi yokuziphatha, leli temu ngokugxila ukuhluka. Njengoba sekushiwo, lesi sigaba iqukethe izingcaphuno eziningi UBuddha. Izinkulumo zakhe, uthisha alalelwa izindaba mayelana akaphakeme imfundiso, ukuze lihlukaniswe Brahmanism futhi abantu ezinkolelweni eziyize. Ngokusobala, BC, abantu babengeve benesithakazelo ngaphezulu ingokomoya kuka ukuthola ukudla. The mpikiswano mayelana nokushaya khona indlela ekhethiwe ifinyelele kithi izincwadi ezingcwele izinkolo ezahlukene. I Sutta Pitaka isikhala esiningi kunikezwa agumenti kobubele, ukuthanda umakhelwane, ukubaluleka ukugcina ukuthula kwangaphakathi. Kodwa austerity njengoba wokutakula Indlela wagxeka. Lesi sigaba wembula izinganekwane mayelana selokhu kwasekelwa umhlaba. Enye echazwe kwasemhlabeni Buddha, izimo sokufa kwakhe.

Abhidhama-pitaka

Eyesithathu futhi impikiswano kakhulu, kubhasikidi Sinesithakazelo esikhulu ukuba abacwaningi. Iqukethe zibona zefilosofi phezu ulwazi oluthuthukayo lomhlaba. Sibona konke ngokusebenzisa imizwa yabo. Ngokwe imibhalo, kube yinqubo ekudaleni zonke izinto. Okungukuthi, ulwazi abathola zangaphandle, umuntu kuyamthinta. Konke kule yonke kuhlobene. Awukwazi kube obukelayo. Ngokwesibonelo, ukulalela izinkulumo-isitshalo noma amanzi ngawe kakade uqale uxhumana inqubo, nomthelela kuwo. Kule ngxenye yencwadi asebenzelana ngayo imibuzo ephathelene nenkolo-zefilosofi futhi zokuziphatha Buddhism. Zonke izingcaphuno eziqukethwe ngxenye yabhalwa Buddha. Nokho, ezinye izikole azibamukeli futhi ubheke kubhasikidi wesithathu izincwadi ze-non-lwezincwadi zeBhayibheli. Yingakho ingxabano eside phakathi amagatsha Buddhism. Ngokwesibonelo, i-Tibetan Tripitaka ezahlukene encwadini umbhalo eyamukelwa China.

isiphetho

Ekufundzeni ematheksthi lasendulo kubalulekile ukuba umuntu yesimanje. Befuna kwansuku akabashiyi kuye isikhathi sokuzindla ngezinto ezibaluleke ngoba umphefumulo. Ngokumangalisayo, BC, abantu wayekwazi ukubaluleka imibuzo enjalo. Mhlawumbe, esikhathini esithile isiqondiso ukuthuthukiswa impucuko sigudluke kancane ohlangothini impahla. Ngenxa yokuthi imibhalo yasendulo abantu bahlale bemazi. Zeminyaka engaphezu kwemibili, abantu abakwazanga ukucabanga noma yini entsha emkhakheni wezifundo zenkolo. Sisanda sihlaziye iqiniso etholwe lasendulo, bezama ukuchaza ezijulile zabo ukuze wambule ngaphezulu. Kubukeka sengathi impucuko nenhlekelele. Sidale electronics njalo ekuthuthukiseni izingalo zabo nokuthi kungani Ngeza kuleli zwe, nifunde izincwadi ezibhalwe ezikhathini zasendulo. Ucabanga ukuthi kungathiwani isintu sisonke lakhe lokusungula?