Kuyini ubulungiswa emphakathini

Noma yimuphi umuntu kungaba bafisa ukuba ubulungisa. Kukhona umbono ukuthi kungalo mqondo zivumelana izindawo zobuchopho ezihlobene umunyu isiqondiso. Isifiso kahle ukwabelana ukucabanga-out alinganayo phakathi amalungu omphakathi umsuka endulo, lapho ukusinda kwakuhambisana nezinga ukusatshalaliswa esisemthethweni izimpahla.

Esanda kutholakala, kwakukhona into efana "ubulungiswa emphakathini", ingenye izimiso ezivamile zenhlalo. Kafushane, samuntu ukuthi isimiso kufanele sifake ukulingana kwabo bonke abantu phambi umthetho, okusezingeni eliphezulu zikamazisi. On sihlolisisa, imfuneko yobulungisa yezenhlalakahle kusho ukuthi kungenzeka wonke umuntu enamandla ku-nokuba ngithole umsebenzi omuhle, futhi ukuthola ukunakekelwa kwezempilo, imfundo nokunye. Amalungelo nezibopho kumele kucace futhi senziwe njalo.

Okuqukethwe ezithile welithi "social ubulungisa" washintsha inkambo yomlando.

Kungaba ibhekwe kusuka ezinhlangothini ezintathu. Okokuqala, lesi simiso kungaba lahlotshaniswa nokuba ukulingana. Okwesibili, kungasho ekwabelaneni umnotho ngokuvumelana ngobunjalo babo. Futhi okwesithathu, isimiso yobulungiswa kezokuhlalisana kungaqinisekisa amalungelo inalienable, ezifana nezimpahla ezithile.

Indlelanchubo yekusebentisa sokuqala ejwayelekile yoqondayo sezenhlalo wobulungisa, zokulinganiswa bonke abantu omunye komunye. Eyesibili indlela kuhilela yekwakha imiphakatsi lapho wonke umuntu ibe nethuba lokuthola izinzuzo, okuyinto emfanele ngempela. Ifomu kakhulu leli qiniso okwamanje ekhona olukhulu imodeli meritocratic. Libonisa ukuthi bonke abantu kufanele zibalwa ngokusebenzisa ukuhlolwa okukhethekile ukunquma izinga labo ikhono, okuyinto sizothinta inani izinzuzo abazitholayo.

Indlelanchubo yekusebentisa lwesithathu kusekelwe yokuthi wonke umuntu unelungelo lokuba nendawo, lokukhulunywa ngako kulendzaba ubonakala kuyingxenye ebalulekile ubuntu.

Ubulungiswa bezenhlalo kuyisisekelo nobudlelwane bokuhlalisana. Ngokusekelwe ukuqonda ukulingana emphakathini, kuyoba ukwakha ubudlelwano phakathi amakilasi, sizobonisa isithakazelo nokubandakanyeka izakhamuzi kwezinkinga zaleli zwe. Lokhu kusho ukusebenzisa izindinganiso zomphakathi nezilawuli, nokuningi. Ngaphandle ihaba, singasho ukuthi lo mqondo kakhulu inquma ikusasa umphakathi kanye nezwe.

Naphezu kweqiniso lokuthi ubulungisa emphakathini njalo i-, futhi kunamaqembu izakhamuzi abakghona ukuzivikela. ukuqonda kwabo ukulingana kuyo yonke imiphakathi iphila kukhona ibhalansi ezithile, ehambisana ne-ukusatshalaliswa izimpahla.

Ngesisekelo ukusebenza izinhlelo kwezomnotho kanye nezepolitiki emphakathini ukwethembana, okuyinto uvame ukukhonza njengephayona ngesisekelo ubulungiswa emphakathini. Ukukholakala kusekelwe yokuthi wonke umuntu owenza lokho aye wakwethembisa. Futhi kungenzeka ukuhlukumeza waqonda njengoba ngokuwa umphakathi. kwavela isimo esifanayo ngemva kokuwa kweSoviet Union, lapho isisekelo evamile nokuxhumana ilahlekile, kanye nobulungiswa benhlalo yomphakathi, njengoba kwakubonakala, ababange besaba khona. Esikhundleni salo kwavela umthetho amandla, esiye saholela edabukisayo.

Esikhathini ukuqonda yesimanje ka umphakathi nomphakathi ubulungiswa obekufanele babe isivikelo nosizo emaqenjini abasengozini enkulu labantu, okuhlanganisa izingane, asebekhulile kanye nabantu abakhubazekile. Ngaphezu kwalokho, e enjalo umphakathi kumele esidalelwe msebenzi ngokuvumela umsebenzi noma ngokuhambisana ukwakheka nomphumela.

Singasho ukuthi manje nomqondo wefilosofi kokulingana yezenhlalakahle kuthatha isiqondiso esiwusizo futhi uzwakalisa iphupho nje ngokushiya impilo enethezekile futhi evikelekile esimweni zomthetho yeningi.