Izinhlobo zokulwa okukodwa. Ukulwa: Izinhlobo

Zonke izinhlobo zobuciko bokulwa zivela ezikhathini zasendulo, lapho izitayela zokulwa zenziwa ukuvikela imindeni, imizi kanye nezizwe futhi zisetshenziselwa izitha. Yiqiniso, okokuqala ubuciko bokuqala bezempi bebuhle kakhulu futhi abuvezanga amathuba omzimba womuntu, kodwa ngokuhamba kwesikhathi baphelelwa futhi baguqulwa babe yizikhombandlela ezihlukile, okwenza kube nobudlova nokuhlukumezeka (ibhokisi le-Thai) noma, ngokuphambene, buthambile, kodwa akukho okuphumelelayo (Wing Chun ).

Izinhlobo zasendulo zobuciko bokulwa

Iningi lezazi-mlando libhekisela kukhokho lwama-karate onke ase-oriental arts, kodwa ekuchaseni kwalokhu kuneminye imibono, esekelwa amaqiniso:

1. Ulwa lokuqala olulodwa lwavela ngo-648 BC futhi lwabizwa ngokuthi "ukuguquka kwesiGreki".
2. Abantu baseTurkey, ababehlala endaweni yesimanje ye-Uzbekistan, bahlakulela i-kerash yokulwa, eyaba ukhokho wezobuciko zanamuhla.
3. AmaHindu, njengabanye abantu, ayenze nokudala indlela ephumelelayo yomzabalazo futhi, ngokubona kwababhali-mlando abaningi, yibo abaqala ukuthuthukiswa kwezikole zokulwa eChina nakulo lonke elaseMpumalanga.

Qaphela : I-hypothesis yesithathu ibhekwa njengokona yangempela, futhi isifundo sayo siyaqhubeka nanamuhla.

Ukulwa: Izinhlobo nokuhluka

E-East ubuciko bokulwa kwezempi kunenhloso ehluke ngokuphelele kunaseYurophu noma eMelika, konke lapha akusikho okuningi ekuzivikeleni njengokuthuthukiswa ngokomoya komuntu ngokusebenzisa imisebenzi yemvelo, ukunqoba okulungile okuvumela ukuba sifinyelele ezingeni elilandelayo lokuvumelana komphefumulo.

Izinhlobo ezingcono kakhulu zezobuciko zamazwe emazweni aseYurophu zisekelwe kuphela ekuzivikeleni nasekuvikelekeni komuntu nomphakathi, futhi ubuciko obuseMpumalanga bokulwa konke kuhluke ngokuphelele, akusiyo isisombululo esihle kunenkinga yokulimaza umuntu.

Lapho behlola ubuciko bokulwa, ngokuvamile baqala neChina, okuyinto, ngokusho kwabantu abaningi, baqala ubuciko bokulwa kwamanye amazwe, kodwa empumalanga kunezinye amazwe amaningi azenza ubuciko bawo futhi impumelelo enkulu baqashe abalandeli emhlabeni wonke.

I-karate ne-judo yizo ezithandwa kakhulu kwezobuciko zase-Oriental. Yiqiniso, lezi zinhlobo azigcini nje kwezitayela ezimbili nje, cha, zikhona ezimbalwa zazo, kodwa ama-subspecies womabili amasu adumile aphezulu nakakhulu, futhi namuhla izikole eziningi ziphikelela ukuthi isitayela sabo singokoqobo futhi sinobuciko.

Ubuciko bokulwa kwe-Chinese

E-China lasendulo, abantu basebenzisa iWushu, kodwa ngaphambi kuka-520 BC lolu hlobo lwezobuciko lwama-karate lwama "esikhungweni sokufa" sentuthuko, futhi lwasiza kuphela ukuvikela izakhamuzi zezwe kusukela ekuqothulweni kwezizwe ezizungezile kanye namakhosi angama-feudal.

Ngo-520 BC unkulunkulukazi ogama lakhe linguBodhidharma ovela ensimini yanamuhla e-India ufika e-China futhi, ngokuvumelana noMbusi wezwe eSoolin Monastery, wakhetha indawo yokuhlala, lapho eqala ukuqhuba ukuhlanganiswa kolwazi lwakhe lwezempi nolwaseShayina.

UBodhidharma akazange asebenze ekuhlanganiseni okulula kwe-wushu nobuciko bakhe bokulwa, wenza umsebenzi omuhle, ngesikhathi iShayina sashintshela kuBuddhism, nakuba ayekade evuma kuConfucianism nakwezinye izingxenye zezwe, iTaoism. Kodwa impumelelo ebaluleke kakhulu yomonakalo ovela eNdiya ukuguqulwa kweWushu ebuciko obungokomoya ngezinto ezithinta ukuvivinya umzimba futhi ngesikhathi esifanayo ukuqiniswa kohlangothi lokulwa lokulwa okulodwa.

Ngemva komsebenzi we-monk waseNdiya, amakhosela aseShaolin aqala ukuthuthukisa izikhombisi-ndlela ze-Wushu futhi adale izitayela zezemidlalo, zokulwa nezempilo ezithuthukisa ezobuciko. Ngemva kokuchitha iminyaka eminingi ekufundiseni amaShayina, amakhosi aseWushu afika esiqhingini sase-Okinawa (ngaphambili ayengeyona iJapane, kodwa enza iJjitsu), lapho afunda khona izitayela zobuciko zaseJapan futhi athuthukisa i-karate edumile.

I-Japanese kartial arts

Uhlobo lokuqala lobuciko bokulwa eJapane yiJ juitsu, olwalusekelwe ekuthintaneni nesitha, kodwa ngokunikela kuye futhi ngokuwina.

Phakathi nokuthuthukiswa kwesitayela saseJapane sokuzivikela, isisekelo sasiwukuthi isimo sengqondo nokugxila kwisitha ngendlela yokuthi umqaphi wayeke ebona imvelo futhi egxile kakhulu kumphikisi.

UJuu-jitsu nguye owasungula iJudo yanamuhla, ngaphandle kokuphonswa okubuhlungu kanye nokushaywa okubulalayo emaphunjini okuhlukunyezwa kwesitha, kodwa isisekelo samakhono ombili okulwa nesitha sizokwenza ukuba kunqobe.

Imidlalo yokulwa

Ubuciko obudumile bokulwa abukhona nje kuphela ngesimo samasu amakhulu aphikisayo, futhi eziningi zazo zinezitayela ezazisungulwa njengezemidlalo yokulwa. Izinhlobo zamasu okuxhumana, okubhekwa ngawo namuhla emidlalweni, zilinganiswa eziningana, kodwa ezithandwa kakhulu yizobhokisi, i-karate, i-judo, kodwa ubuciko bokulwa be-MMA nabanye abantu kancane kancane bathola ukuthandwa.

Omunye wokuqala ukuya emdlalweni weza ebhokisini, umgomo wakhe ukuletha umonakalo omkhulu kwisitha ukuze angaboni noma ijaji limise ukulwa ngenxa yobuningi begazi. I-Judo ne-karate, ngokungafani ne-boxing, ithambile, inqatshelwe ukuthintana nomuntu, ngenxa yalokho okubaluleka hhayi njengendlela yokuzivikela, kodwa njengempi. Izinhlobo zemidlalo ezinjengebhokisi noma izimpi ezixubile zithola ukuthandwa ngenxa yokuxhumana nobudlova, okubapha izilinganiso ezinhle.

Ezinye izinhlobo zobuciko bokulwa

Izwe ngalinye linokulwa okukodwa, okwakhiwa ngendlela yokuziphatha yabahlali noma izimo zabo zokuphila.

Isibonelo esibucayi sokuthuthukiswa kobuciko bokulwa ngesitayela sokuphila nesimo sezulu yisitayela esidala saseRussia sokulwa ne-lyubki.

Ubuciko bokulwa baseRashiya ezinsukwini zakudala balungiselela abalimi abalula ukuzivikela, ngisho namasosha achwepheshe, okwakhiwa ngawo esimisweni sezulu sezulu. Phakathi neMaslenitsa, abalimi badlala umdlalo odumile phezu kweqhwa, lapho imigqa eminingana yabahlali (amadoda) yaqhubeka khona futhi kwadingeka idlule "udonga" lwesitha, futhi ukuxhumana ngokomzimba kwavunyelwa (ngaphandle kobuso nobuso bezinhlanzi).

Iqhwa lalungisa abalimi ukuba liyinkimbinkimbi futhi labenza bafunde ukugcina ibhalansi ngisho nangaphansi kwezimo ezinzima, kanti le mpi ngokwayo yayingahlose ukulimaza, noma kunjalo, amasosha kufanele athunyelwe endaweni yokukhwabanisa (isimo esingenalutho).