Isifinyezo sika-Anna Snegina, ukuhlaziywa kwenkondlo

Izincwadi zesiRussia zicebile kubantu abanobuciko abaye benza umthelela omkhulu kule nkathi futhi bathinte sonke isizukulwane. Yiqiniso, uSergei Yesenin ungomunye wazo. Abaningi bayazi izinkondlo zakhe, kodwa akubona bonke abajwayele i-biography. Ukulungisa lesi siphambeko esicasulayo kulula kakhulu. Ukujwayelana nezwe elibanzi lomlobi kungenzeka encwadini kaSergey Yesenin "Anna Snegina". Okuqukethwe komsebenzi kukhuluma ngomlobi ovakashele izindawo eziningi ezikhohliwe, okuvumela ukuba uthole ukuqhuma okungakaqali phansi iminyaka yokuzwa. Le ncwadi ilula ukuyiqonda futhi inomlomo ngamazwi omlomo. Manje, ngaphandle kwesichazamazwi, kunzima ukuqonda wonke ama-jargons waleso sikhathi, kodwa baye bafaka umphumela wokuphila empilweni.

Ukuwela izinhlamvu nabantu abangokoqobo

Bonke abalingiswa bakhe, uSergei Esenin wathatha ngokuphila kwakhe. Isibonelo sika-Anna sasinguLiedia Ivanovna Kashina. Amanye amaqhawe awafani ncamashi nabantu abangokoqobo. Kodwa laba yibo bonke abalingiswa bezakhamuzi zakini. Nakuba kunezinto ezifanayo phakathi kwe-Pron Ogloblin noPeter Yakovlevich Mochalin. Abesilisa ababili ngesikhathi esisodwa babehlanganyela enkulumweni yomqondo kaLenin.

Lena inkondlo enhle, futhi umbhali wayo ngu-Yesenin. "Anna Snegina" - isifinyeto sezinsuku zakhe zokuphila.

Ubuntu bomlobi emsebenzini

Ngokuvamile uMiller ubhekisela ku-protagonist ka-Sergush, kodwa nokho akukho ukulingana okungamaphesenti ayikhulu phakathi komlobi nomlingiswa wakhe. Ngokusho kwencazelo ka-Anna, umdwebo womlandeli ufana nokubonakala kwendlovu. Kodwa awukwazi ukusho ngokuqinisekile. Noma kunjalo, ukuhlaziywa kwenkondlo ("Anna Snegina") I-Yesenin ingenziwa, ngokuthembela ukuthi le ncwadi iyimvelo.

Ngenye yezingxoxo i-protagonist ithi isimilo sakhe senziwa ngenxa yokuthi wazalwa ekwindla (uSergei Alexandrovich wazalwa ngo-Okthoba 3). Ngokombongo, ufika emzaneni waseRadovo, empeleni ngo-1917-1918 u-Yesenin wavakashela umuzi waseConstantinovo. Njengomlingiswa wakhe, wayekhathele kakhulu imicimbi yezempi. Ngangifuna ukuphumula nokuzola izinzwa zami, okuyinto elula ukuyenza kude kude nenhloko-dolobha.

Ngisho nokuqukethwe okuncane kuka-Anna Snegina kubonisa ukuthi umlobi ubeke kanjani okuhlangenwe nakho kwakhe siqu enkondlweni.

Isithombe sika-Anna Snegina

Isithombe sothando lokuqala, u-Anna Snegina, ngokuyinxenye sibhalwa ngumfazi wangempela okuthiwa u-Lidia Ivanovna Kashina (iminyaka yokuphila kuka-1886-1937). Ngaphambi kokuguquka, wayehlala edolobhaneni laseConstantinovo (enkondlweni eRadovo), lapho imbongi ivela khona nalapho iqhawe lezincwadi lifihla khona ukufihla ezihlakalweni zempi. Ngomnyaka we-1917 indlu yakhe yadlulela ekubeni ngumnini wabantu bezwe, begodu uLydia Ivanovna wathuthela kwenye indawo. Njengomzali nakwezinye izindlu u-Yesenin wavakashela kaningi. Kodwa, cishe, izindaba esangweni kanye nentombazane egqoke ijazi elimhlophe nelithi "cha" elimnene - lalingekho. UKashina wayenabantwana ababili abathanda uSergei kakhulu. Ubudlelwano nomyeni wakhe babusondelene kakhulu.

Ngo-1918 uLydia wathuthela eMoscow futhi wasebenza enhloko-dolobha njengomgcini we-stenographer. Emzini nabo babonana njalo. Ngokungafani no-Anna, uLydia akazange athuthe eLondon. I-Real Kashin ihluke kakhulu kumlingisi wezinkondlo, njengo-Anna Snegina. Ukuhlaziywa kubonise ukuthi kunezinhlobo eziningi ezingavumelani nezici zalezi zibalo ezimbili. Noma kunjalo, isithombe somlingisi oyinhloko sasimangalisa futhi sijabulisayo.

Ukufika eRadovo

Kusukela emigqeni yokuqala yenkondlo umlobi usethulela emkhathini wendawo yaseRadovo. Ngokusho kwakhe, lo mzana uzoba nomuntu othanda ukuthula nobudlova. Eduze emahlathini kunamanzi amaningi, amasimu namadlelo, kunamazwe atshalwe ngamapipila. Ngokuvamile, abalimi babehlala kahle, kodwa ekugcineni iziphathimandla zandisa izintela.

Emzaneni oseduze, uKriushi, izinto zahamba kakhulu, ngakho-ke izakhamuzi zithela phansi ihlathi eduze kwaseRadowo. Amacala amabili ahlangene, okwaholela emiphumeleni yamanzi. Kusukela lapho, izinkinga seziqalile emzaneni.

Umlandeli uzwa izindaba endleleni.

Sifunda ukuthi u-Yesenin, okuvela kuye okulandelwayo, unquma ukukhohlwa zonke izinkinga zempi ngokuvakashela emzaneni. Isishwankathelo sika-Anna Snegina nakho okuhlangenwe nakho komlandisi. Uhlanganyela ngemicabango yakhe mayelana nokungazi lutho kwempi nokungazimisele ukulwa nabathengisi nokukwazi ukuthi ngubani osele ngemuva. U-Yesenin ukhetha esinye isiphetho kuye futhi ulungele olunye uhlobo lwesibindi. Kusukela manje ubizwa ngokuthi yi-deerter yokuqala.

Ngemuva kokukhokhelwa ngaphezulu umlobi wakhokhela iklabhu, uya emgodini. Lapho, umnikazi nomkakhe bayamamukela ngokufudumele. Kusukela engxoxweni yabo sifunda ukuthi uSergei weza unyaka. Ngokulandelayo, ukhumbula intombazane egqoke ingubo emhlophe ethi "cha" esangweni ngesineke. Ngakho iphetha isahluko sokuqala senkondlo.

Ukukwazi umfundi no-Anna

UMiller ubiza i-hero kaSergei, lapho emvusa ukudla kwasekuseni, futhi uthi uya e-Snegina umninimzi. Ngendleleni, u-Yesenin uyamhlonipha ubuhle bensimu yase-Ephreli futhi, ngaphezu kokuthanda kwakhe, ukhumbula izikhukhula zempi.

Umlobi wezinkulumo zakusihlwa "nomfazi osekhulile", umka miller, ongomunye wabalingiswa kule nkondlo ethi "Anna Snegina." Isifinyeto se-monologue yakhe isikhalazo mayelana nokuhlupheka okwaba khona ngemva kokuqothulwa kwe-tsarism. Owesifazane ukhumbula nangomuntu ogama lakhe lingu-Pron Ogloblin. Nguye owayengumbulali ngesikhathi sokulwa ehlathini.

Ngemuva kwengxoxo, umlandeli unquma ukuvakashela uKriushi.

Endleleni ahlangana ngayo ne-miller. Uthi lapho ehlanganyela injabulo yakhe ngokufika kwesithameli, lo mfana, u-Anna, indodakazi yabanikazi, washaqeka. Wangitshela ukuthi lapho imbongi yayisemncane, wayethandana naye. Ngalesi sikhathi, ummunyu wayehleka ngokukhohlisa, kodwa amazwi ahlambalaza u-Esenin akacasuli. USergei ucabanga ukuthi kungaba mnandi ukuba nenkinga encane nesosha elihle.

Umzana waseKriushi wamhlangabeza ngezindlu ezibolile. Kwavela ingxabano ngemithetho emisha. USergei wabingelela abangane bakhe bakudala futhi waqala ukuphendula imibuzo yabalimi ababethela phansi nxazonke. Lapho ebuzwa: "Ngubani uLenin?" Uyaphendula: "Nguwe."

Imizwa ka-Anna noSergey

Isahluko sesithathu senkondlo siqala ngesimo sempilo esibi somlobi. Wayenomusa ngezinsuku ezimbalwa futhi waqonda kancane ngesimenywa lapho ummiller ayemvakashela khona. Lapho iqhawe lifika, waqaphela lo mdwebo wengubo emhlophe - umngane wakhe omdala. Ngokuqhubekayo kule nkondlo, bakhumbula izinsuku ezedlule, lapho sifunda khona isifinyeto sabo. U-Anna Snegina wayengekho empilweni yakhe kusukela ebusheni bakhe. Wayehlala naye ngaphansi kwesango. Owesifazane ukhuluma ngokubambisana kwabo, u-Yesenin wafeza umgomo wakhe, futhi u-Anna wakhohlwa ngamaphupho ngenxa yesiphathi esincane esaba ngumyeni wakhe.

Imicabango yesikhathi esedlule ayithandi imbongi, kodwa akaqapheli ukuveza umbono wakhe esihlokweni esikhethiwe. U-Anna uyaqala ukumhlambalaza ngenxa yokuphuza, okuyinto izwe lonke elaziyo, libuza ukuthi yisiphi isizathu sabo. Yeboenin amahlaya nje. USnegina uyazibuza ukuthi uyayithanda yini, uSergei uyaphendula: "Cha". Bahlukana ekuseni, lapho enhliziyweni yombongi imbono eyayihlasela lapho iminyaka eyishumi nesithupha ivuselelwe.

Ngemva kwesikhashana wathola inothi evela ku-Ogloblin. Ubiza u-Yesenin ukuba ahambe naye ku-Anna bese ecela indawo. Uyavuma ngokungafuni.

Endlini ka-Anna kwakukhona uhlobo oluthile lwensizi, yilokho ngempela imbongi engazi. Kusukela emngceleni, u-Ogloblin ucela umhlaba. Isidingo sokwabiwa asihlali singaphenduliwe. Umama ka-Anna ucabanga ukuthi le ndoda yafika kumntombazane wayo, yamemema. I-Yesenin ingena ekamelweni. U-Anna Snegina uyalila umyeni wakhe, owafa empini futhi ehlambalaza isivakashi ngenxa yokwesaba. Emva kwamagama anjalo, imbongi ikhetha ukushiya owesifazane wedwa ngodaba lwakhe futhi uye esitokisini.

Ukuhlukaniswa kwabalingiswa abakhulu

Esahlukweni sesine u-Yesenin uzama ukukhohlwa ngo-Anna. Kodwa yonke into iyashintsha, futhi u-Ogloblin uqala amandla nomfowabo onobuhle. Bona, ngaphandle kokulahlekelwa yisikhathi, bachaze indlu kaSnegins ndawonye nempahla nezinkomo. Umninimzi uthatha lo miller kuye. Owesifazane uxolisa ngamazwi akhe. Abathandi bokuqala bathi okuningi. U-Anna ukhumbula ukuntwela kokusa abahlangana nabo lapho besencane. Ngobusuku olulandelayo abesifazane baya endaweni engaziwa. USergei uhamba ukuze aqede ukudabuka nokulala.

Incwadi enethemba

Khona-ke inkondlo ethi "Anna Snegina" ichaza cishe eminyakeni eyisithupha edlule. Okuqukethwe okufishane kwezenzakalo ezalandela kanje: ummiller uthumela incwadi eya ku-Yesenin, lapho ebika ukuthi u-Oglov- bina wadutshulwa amaCossacks. Umfowabo, okwamanje, wayefihla emanzini. Ucela uSergei ngobuqotho ukuba amvakashele. Umbongi uvuma futhi uhamba ohambweni lwakhe. Uyabingelelwa ngenjabulo, njengangaphambili.

Umngane omdala unikeza incwadi enesibindi saseLondon esivela ku-Anna. Ubhala ngokumangalisa nangokumangalisa, kodwa ngokusebenzisa umbhalo umbongi uthola imizwa yakhe yothando. U-Yesenin uyalala futhi abuke futhi, njengeminyaka eminingi edlule, esangweni, lapho khona intombazane egqoke ingubo emhlophe yathi ngothando "cha." Kodwa manje uSergei Alexandrovich uphetha ngokuthi ngaleyo minyaka sathandeka, kodwa kuvela ukuthi basithandayo.

Izihloko

Isishwankathelo sika-Anna Snegina, esanikezwe ngenhla, sibonisa ukuthi ngokucacile umbhali wabonakalisa kanjani izinkinga zomphakathi wangaleso sikhathi nokuhlangenwe nakho kwakhe kwentsha. Ngaleso sikhathi wayekhathazwa yikusasa laseRussia nabakhileyo kulo.

Izenzakalo zomsebenzi ziqala ngo-1917. Isiphetho, isahluko sesihlanu senziwa ngo-1923. Isigameko esihlaba umxhwele impi phakathi kwalezi zemizi ezimbili enkondlweni, ehunyushwa ngokuthi yombuso. Kungenzeka ukudweba phakathi kwefa le-Snegins kanye neziphathimandla, lokhu kufanekisela ukuhluleka kwe-tsarism.

Futhi nakuba encwadini ayibhalela umngane wakhe, uSergei Yesenin wabhala ukuthi unenkinga yokudala, futhi i-museum yakhe ishiya, kodwa umsebenzi ka-Anna Snegina ungabonakala kalula ngokuthi "amaparele" ezincwadi zaseRussia.