Inqubekelaphambili yomphakathi

intuthuko Social - lokhu mqondo ngempela ezibanzi. Iveza hhayi kuphela ushintsho ukunyakaza ukuzwana nabantu emkhathini yomphakathi kanye nesikhathi. Umqondo "intuthuko kwezenhlalo" awunasilinganiso yimuphi ukuhlolwa izinga yentuthuko, futhi kakhulu isiqondiso. Lo mkhuba uyabonakala umphumela yentuthuko yezenhlalakahle, okusho ukukhuphuka kwezinga ulwazi zobuchwepheshe ezesayensi, kanye ukhulisa eziyinkimbinkimbi inhlangano yezenhlalakahle zokukhiqiza. Ngakho, intuthuko kwezenhlalo kanye nenqubo yayo kubonise ukusungulwa amafomu eyinkimbinkimbi kakhulu umphakathi. Kumele ukuthi ncono imphilo kwezenhlalo kunomthelela oqonde ngqo ekuthuthukiseni ubuntu. Kule ndaba, intuthuko kwezenhlalo eminyakeni yamuva abaningi esekelwe umqondo neyobuntu yentuthuko yezenhlalakahle, umgomo kabani main inhlalakahle, self-actualization yomuntu.

Konke okungenhla kuveza ukuqonda incazelo njengoba enjalo. Umbuzo ka ukutholakala intuthuko kwezenhlalo empilweni yomphakathi kubhekwa kusukela amaphuzu amabili okuphambene. Umqondo wokuqala uyakuqaphela khona imibono, kanti owesibili, ngokulandelana, ayiboni.

By eyeza nezazi zezinkanyezi ezikhuluma ukuqaphela intuthuko kwezenhlalo, lo mqondo futhi inhloso yayo ngokuyinhloko kufanele kube ukuthi, ngaphezu kwakho konke, zihlanganisa nomqondo Parsons (sezokuhlalisana kwabantu American) kanye nomqondo Condorcet (French sezokuhlalisana kwabantu-sefilosofi).

Lesi sakamuva, emibhalweni yakhe wakhuluma khona kwemithetho indiza mlando. Condorcet wayekholelwa ukuthi ingqondo unekhono ukushintsha izwe ku isisekelo okunengqondo. Ngokusho sefilosofi, intuthuko kwezenhlalo kuncike ngokuyinhloko nesanda kolwazi lwesayensi nokuhlonyiswa imfundo.

Lo mqondo liye laba nethonya enkulu emibonweni Comté. Lokhu sezokuhlalisana kwabantu French washayelwa umthetho izigaba ezintathu inqubekelaphambili yomphakathi ekutfutfukiseni bantfu, ngesisekelo okuyinto wathuthuka bokusungula.

Izimfundiso Comté futhi Condorcet nomthelela ekutadisheni ukuvela umphakathi sekuyinto ehamba phambili ngoba impilo yomphakathi ucwaningo.

Ngu zenzeka ekhulwini lamashumi amabili mqondo imibono ngesisekelo neoevolyutsionistov. Olubonisa kulo mkhuba kwaba Parsons. Ngokusho kwakhe, njengoba umbandela eyinhloko intuthuko kwezenhlalo Advocates eqinisa umthamo oluhambelana ka nasemphakathini wonkana.

Umqondo kwemvelo zenhlalo kusekelwa eyeza nezazi zezinkanyezi ezikhuluma ezahlukene post-ezimbonini kanye nomphakathi ezimbonini. Njengoba zindlela intuthuko basebenzisa izinto ezifana degree of sesimanje, ezingeni yentuthuko ngokuya ubuchwepheshe, ekuguquleni isayensi phakathi komphakathi amandla elikhiqizayo.

Ekupheleni kwekhulu le-19 nasekuqaleni kuka ochwepheshe 20 uqaphele ezinye ukunqoba imibono yokuziphendukela kwemvelo emphakathini. Ngo ezinhlakeni zomphakathi , kubukeka ukuthi ayemakhulu amathemba ababenawo kakhulu, ububonisa inkolelo yokuthi kwentuthuko sphere zobuchwepheshe nesayensi ngokuqinisekile kuholele ngcono womuntu inhlalakahle, kanye ukwandisa ezingeni kokuphila komphakathi, futhi umphumela waba ukuthi isintu uzokwazi ukuqeda ukuhlupheka, ukungazi nokungabi nabulungisa.

Kunemibono abaphikayo intuthuko. Njengoba isisekelo methodological of lo mbono iyona ukugomela ngokuthi umqondo multiserver ekuthuthukisweni. Lo mqondo kufakazela okungenzeka kanye nemvelo elibanzi inqubo, bephika ngesikhathi esifanayo entuthukweni yezenhlalo imithetho nomphakathi.

Omunye wabantu bokuqala ngokuphika nomqondo Nietzsche khulumela. Wabalahla wokubhekela izidingo zomuntu kanye rationalism. Ngokubona kwakhe, iqiniso komlando kohliso, nolwazi nomphakathi akuyona futhi asikwazi ukuba umnqopho.