Indawo nendima yefilosofi kumasiko nokuphila okungokomoya komphakathi

Umsebenzi womuntu unezimiso ezingokwenyama nezingokomoya, futhi ingxenye engokomoya yomsebenzi ibilokhu ibaluleke kakhulu ekuphileni komphakathi, umphakathi kanye nomuntu ngamunye. Kodwa-ke, i-Philosophy yasiza isiko ukuba sizibonele sona - ngoba enye yezindaba eziyinhloko zefilosofi bekulokhu yinkinga, kungakhathaliseki ukuthi isimiso esingokomoya siyaphikisana nalokho okushiwo noma siyayifaka. Indawo nendima yefilosofi emasiko kusukela ezikhathini zasendulo kwakungenxa yenqubo ephikisanayo yokuthuthukiswa kobudlelwane bezenhlalakahle. Okubaluleke ngokukhethekile ukutadisha kwefilosofi yale nkinga esikhathini sethu.

UPlato wabuye wakha umqondo womoya njengombono wemibono, izithombe kanye nemicabango umuntu azikhumbulayo, futhi lapho umuntu ehambela le mibono, uba njalo ngokomoya. Imibono evela ekubukeni kwePlato yisisekelo, umgomo kanye nokuqala kwakho konke. Ngakho-ke, isazi sefilosofi esikhulu sasiqinisekisa ubukhulu bomoya. Kusukela ngaleso sikhathi, inkolelo-ze, ifilosofi igcwalisa imisebenzi yokuvikela nokudala impucuko. Phela, indawo nendima yefilosofi kumasiko nakho ukuthi uzama ukuxhuma le ndawo yombono womhlaba kanye namagugu, kanye nokuxazulula inkinga ye-intology yempucuko, ukuqonda ukuthi imiphi imvelo kanye nesimo esingokomoya esibhekisela kumanani angempela kumuntu. Ukusuka ekufuneni okuphumelelayo kwesisombululo esakhayo kule nkinga, izimo zokugcina nokulondolozwa kwemvelo yenkambiso yesintu zithembele.

Inhloso yefilosofi, ukubaluleka kwayo emkhakheni wezenhlalakahle kuqukethe ukubizwa kwe-anthropology yale mbono yezwe. Kufanele kusize umuntu ukuba adale umhlaba wakhe futhi azenzele kuwo hhayi nje ngokuba nomuntu ohlakaniphile, owaziyo nokuziqhenya kwakhe, kodwa futhi njengomuntu oziphatha kahle kakhulu ngokomzwelo nangokomzwelo. Ngakho-ke, indawo nendima yefilosofi emasikweni ayinakugxila kakhulu, ikakhulukazi mayelana nokubunjwa komuntu. Ivuselela umuntu ekuqondeni kwakhe okudala, okuzakhayo, izwe, imikhuba yomphakathi kanye nenqubekela phambili yentuthuko yezenhlalakahle esikhathini esizayo. U-Plato ofanayo enkulumweni yenkulumo ethi "u-Timaeus" ushilo wathi ifilosofi isipho esinjengabonkulunkulu esizweni sabantu, kangcono kunokuba sasingekho futhi kungeke kube khona.

Ngakho-ke, indawo eyinhloko nendima yefilosofi kumasiko imkhuthaza ukuba ahlale efuna ukuba umuntu azalise ulwazi lwakhe lwezwe futhi "ngo-homo sapiens" ngokwakhe, kodwa ngenxa yomsebenzi wakhe oqhubekayo kuye. Ngenxa yalokhu, ifilosofi ifundisa ukucabanga ngobuciko, ngokuzimela, sonke isikhathi ehlala kusesha. Futhi ngesikhathi sethu sezinkinga nezinkinga ezihlukahlukene zezinkinga ezihlukahlukene zomhlaba jikelele, ifilosofi nayo iphoqelekile ukuhlaziya imingcele evumelekile ye-"instrumental" nesimo sengqondo esithi "pragmatic" emvelweni nasendalweni, futhi hhayi ekugcineni kwe-apocalypse, kepha ukuba "ifilosofi yokuphila."

Inkinga ehlukile kule ndawo ubuhlobo befilosofi nesayensi. Uma isayensi ngayinye iphenya ngezici ezithile ukuze isebenzise ulwazi lwazo ekusetshenzisweni okusebenzayo, isebenzise ukwanelisa izidingo zomuntu, khona-ke ifilosofi ihlola umhlaba njengohlobo lobuqotho. Ifuna ukunikeza umbono jikelele walokho izwe elikulo, kungakhathaliseki ukuthi liphelele kangakanani, kungakhathaliseki ukuthi siyazi, nokuthi kanjani, kungakhathaliseki ukuthi kunengqondo ekukholweni kwayo nasekuphileni komuntu, nokuthi umuntu kufanele aphile kanjani ngempela kulo mpilo. Ngaphezu kwalokho, isayensi ngokwayo nezinkinga ezivela ngaphambi kokuba zibe umthombo owengeziwe wolwazi lwefilosofi. Isayensi nefilosofi zinenkulumo evamile - zisekelwe ezimpikiswaneni zemfundiso, zisebenza ngemicabango enengqondo.

Inkolo kwakuyindlela yokuqala yomhlaba jikelele. Ibuye iqonde ukuthi iyinto yokungabi nandaba, kodwa ngaphezu kwakho konke inesithakazelo kwenye indawo, i-noumenal, hhayi izwe eliyinkimbinkimbi, lezinhlangano ezinhle ezingenakufinyeleleka ezinhliziyweni, kodwa ezibonwa ngokholo futhi ezibonakalayo kwezinye izici ngokucabanga. Lelilungelo elihle lokukholwa libizwa ngokuthi yi-theology, ngokusekelwe kwifilosofi. Ifilosofi yenkolo yanamuhla iyinhlobo yesimanje yezenkolo, futhi ngesikhathi esifanayo iphakamisa izinkinga zomhlaba jikelele isici sefilosofi , iphakamisa imibuzo ngabantu, ubudlelwane bomuntu nezwe (njengokwesibonelo, neo-Thomism), kodwa kubheka emgodini we "amanani aphambili" - ukholo Futhi uthando lukaNkulunkulu.