Umzimba we-causal - kuyini? Imizimba emizimba. Igobolondo yamandla omuntu

Ngokusho kwezimfundiso ezifana ne-yoga, iBabetan Buddhism, Kabbalah, Sufism, njll, umuntu akuyona nje indaba engokwenyama sonke esiyibonayo, kodwa futhi amandla amakhulu avuleka umzimba wethu ngendlela ephawulekayo "matryoshkas". Imvilophu yamandla yomuntu ayikwazi ukubonakala ngabaningi. Ngamunye walawa "matryoshkas" ubizwa ngokuthi umzimba ohlakaniphile futhi unezinhloso zawo zokuzivumelanisa. Umzimba wokuqala ofihlakeleyo ku- aura womuntu ngumzimba we-causal. Namuhla sizokhuluma ngakho.

Umzimba we-causal - kuyini?

Ngokuvame ukubizwa ngokuthi ngokomoya, karmic, noma enembile. Ukuguqulwa komzimba we-karmic kuphakeme kunalokho kweminye imizimba, futhi yiyona eyinhloko yazo. Kwabaningi, umzimba uthuthukiswa ngokwengxenye kuphela noma awunjalo nhlobo. Kubantu abanjalo, umzimba ongokomoya awuhambi kude nenyama. Futhi kulabo abakhule ngokomoya futhi baqaphele, i-aura yomzimba we-karmic ingafinyelela ubukhulu obukhulu. Ngesikhathi esifanayo, phakathi kwabantu abangokomoya, ayitholi isimo se-oval, kodwa ifomu nxazonke. Lo mbuthano uzungeza umuntu onokukhanya kwawo futhi unomhlobo wendawo yokuthola izimpawu ze-karmic.

Ukulinganisela okunempilo imizimba yomuntu, kulula kakhulu ukuthola imiyalezo enembile. Le ndlela yokugcina, ngendlela, isisetshenziswa njalo, kepha akuzona zonke ezibonakala kahle. Umzimba ongokomoya uthola amandla aphezulu futhi okwenza ukuba kufinyeleleke kwezinye izidumbu: ingqondo, i-astral ne-etheric.

Aura womuntu

Abaningi bazibuza ukuthi bangafunda kanjani ukubona i-aura yomuntu? Lo mbuzo unzima kakhulu njengoba kulula. Kunezindlela zokukhanya ezikuvumela ukuthi ubone i-aura yezinto kanye nabantu. Zonke zazo zisekelwe ekuphumuleni nasekugxileni kombono. Abantu abaningi bacabanga ukuthi uhlaka lwe-atheric, ongayibona ngalezi zivivinyo, luyakhohlisa, futhi abantu abavamile akufanele bathathe imibuzo enjalo. Kodwa-ke, lapha wonke umuntu unquma ukuthi iyiphi iphuzu lokubuka okufanele alithathe.

Okuthakazelisayo kakhulu yilokho esikuzwayo ngempela lapho siseduze nomuntu othuthukile ngokomoya, okhanyisiwe. Khumbula, wake wazizwa unesizotha, ukuphepha nokuthula okungaqondakali, ukuza komunye, mhlawumbe ngisho nomfokazi? Iyakhula ngendlela yokufinyelela kumuntu futhi ifinyelela kude. Ngaleso sikhathi, ucabanga ukuthi ungafunda kanjani ukubona i-aura yomuntu? Yebo akunjalo. Kumelwe uzizwe, ungabonwanga, futhi lelikhono linikezwa sonke kusukela ekuzalweni. Yiqiniso, abantu abazinikezele ukuphila kwabo ekufundeni imikhuba engokomoya, bayakwazi ukubona izinto eziningi, kodwa lokhu kakade ezinye izindaba.

Imisebenzi yomzimba we-causal

Umsebenzi oyinhloko womzimba we-causal ukwakha imicimbi yesimiso esincane, okungukuthi, sezwe lomzimba. Okusebenza kumuntu, lezi yizenzo nezenzo azenzayo, kanye nezenzakalo ezenzeka ekuphileni kwakhe ngenxa yabanye. Ngokuvamile ingxenye yengonyama yalezi zenzakalo ihlelwe kusengaphambili. Lokhu kubangelwa amaphutha kanye nokungaphumeleli kokuphila okudlule, kanye nezinhlelo ezibekwe ngesikhathi sokuzalwa. Futhi nokho ezinye zezenzakalo zingaphansi kwethu. Umzimba we-karmic awubulali. Ngakho-ke, uma ufisa, umuntu angashintsha okuningi. Ngezinye izikhathi lezi zinguquko zingaphezu kokudlula. Ukuze siqonde ukuthi umuntu angathonya kanjani umzimba we-causal, ake sihlole izakhiwo zawo eziyisisekelo.

Ukwakhiwa kwezenzakalo

Njengoba sekushiwo kakade, umsebenzi oyinhloko womzimba we-causal ukwakhiwa kwezenzakalo. Ngakho-ke, yonke imibono yethu, imicabango kanye nezifiso zingenzeka ezweni elingokoqobo ngenxa yamandla ethu karmic. Ngaphezu kwalokho, amandla ethu okuphila ngokuvamile asebenzisa izinhlelo kanye nemibono yabanye abantu. Isibonelo, isisebenzi sisebenzisa amandla akhe ukuze siqaphele izinhlelo zomphathi. Isifiso somntwana ukuthola ithoyizi entsha ikhuthaza abazali ukuba bayithenge. Okufanayo kungashiwo ngesifiso somfazi ngokuphathelene nomyeni wakhe, futhi ngokufanayo. Izibonelo zokuxhumana okunjalo zikhulu. Kuyaphawuleka ukuthi uma sisebenzisa amandla ethu ukuze sisebenzise izinhlelo zabanye abantu, imvume yethu nesifiso asidingekile. Lapha konke kuxhomeke ekuthuthukiseni komuntu, kanye nesimo semithi yakhe ehlakaniphile kanye ne-chakras.

Ithonya ngesikhathi

Leli yindawo yesibili okunikezwa ngayo umzimba we-causal. Zonke izenzakalo ziqhubeka ngokuhamba kwesikhathi. Njalo ngamahora angu-24 ngosuku. Lokhu akunakwenzeka. Kodwa-ke, inani alisho njalo izinga. Ngamunye unesilinganiso sesikhathi sakhe. Omunye inyanga yonke uzofaka isithombe esodongeni, okwakuyi-nail kuphela yokupaka endaweni efanele. Kulungile, umuntu othile ngesonto unesikhathi sokuvula imidwebo eminingi yobuciko emadolobheni ahlukene. Ikhono lomuntu lokwenza imali lingabuye lithathwe yizici zomzimba we-causal.

Amandla eMzimba KaKarmic

Umzimba wethu ongokomoya ungaba namandla noma ubuthakathaka, futhi ngesikhathi esifanayo ihlelwe noma ihlasele. Njengoba kunamandla, izenzakalo ezengeziwe zenzeka empilweni yomuntu, futhi okuhlelekile kakhulu, uhlamvu olugcwele ngokwengeziwe lezi zenzakalo zikhona.

I-Chakra yomzimba we-causal

Noma yikuphi ukudumaza okuvela emzimbeni we-causal kuxhunywe ikakhulukazi ne-chakra "vidhiksha." Kodwa-ke, njengokunye kunoma yimuphi omunye umzimba obucayi, izici zezinye chakras nazo zingabonakala kuwo. Kusukela ku-chakra ekubusweni komzimba womuntu, isimo sezenzakalo ezenzeka ekuphileni kwakhe kwansuku zonke kuxhomeke.

Isibonelo, labo abanomqondo olinganiselayo "Muladhara" chakra bahlala bezinzile, abadingi futhi bahlale beqiniseka. I-"Svadhistana" chakra inikeza impilo ngenjabulo, induduzo, ukufuna injabulo nokukwazi ukuqonda lokho umuntu kakade anakho.

I-"Manipura" chakra isisiza umuntu ukuba akhe amapulani okuphila futhi aphumelele ukufeza. Abantu abane-Manipura "athuthukile" bazama ukuhlela konke okuzungezile, bahlele isikhathi nesikhala sabo. Umuntu onjalo uyakwazi ukulawula hhayi yena kuphela, kodwa nabanye abantu. Igama lakhe linesisindo, lilandela njalo.

Umuntu onokwakhiwa othuthukile "Anahata" uzizwa uthando ngakho konke okuzungezile. Angamkhuthaza ukuba angabi nandaba nabanye, ngisho nakwabantu abangabazi. I-Chakra "Vishudha" ibhekene nokuziveza komuntu siqu ekudaleni. Umuntu onjalo angadala ngokwezinga lokuphefumulelwa. Noma kunjalo, konke, okwenzayo, kutholakala kunembeza, ngekhwalithi engacacile.

Ukuphikisana kwemicimbi ezayo, isiprofetho, ukuphulukiswa namanye amakhono omlingo kubonakala kubantu abane-chakra athuthukile "Aja". Umuntu onjalo ngokuvamile ubona amaphupho ayisiprofetho.

Futhi ekugcineni, i- "Sahasrara" chakra ivumela umuntu ukuba abone konke ngendlela engokwemvelo, uhlelo oluphakeme futhi abone izenzakalo zamanje njengezibonakaliso nezimpawu. Umuntu onjalo akenzi lutho ngedwa. Ekuphileni yena uthi uyasebenza, hhayi ukuziphatha okuqhubekayo.

Ngakho, wonke ama-chakra angenhla ngezinga elithile adala umzimba we-causal womuntu.

Indlela yokuthuthukisa umzimba we-karmic

Ukuqeqeshwa komzimba we-causal kuhlobene ngokuqondile nomsebenzi walo oyinhloko - ukwakheka kwezenzakalo nokuqaphela kwabo. Ungakhohlwa isikhathi. Isici esibaluleke kakhulu empilweni yomuntu ubukhulu besikhathi sakhe. Isikhathi esisodwa nesikhathi esifanayo singasetshenziswa ekuhlangenwe nakho, imizwelo, amaphupho, izenzo nokunye okunye. Indlela umuntu azothatha ngayo isikhathi ixhomeke ekuqondeni kwakhe. Lapha umthetho olula usebenza: lapho kunakekelwa khona, amandla okuphila ahamba, futhi ngenxa yalokho, isikhathi. Ngokwalo, ukunakwa njalo kuvame imizimba efihlakeleyo, eyathuthukiswa kakhulu kumuntu.

Sivame ukuphawula ukuthi labo abafunde kahle esikoleni naseyunivesithi abakwazi ukuhlala ngokuphepha empilweni. Ngesikhathi esifanayo, i-troika kanye nekhono lokuthola indawo yabo ngaphandle kwezinkinga futhi, ngokuzikhandla ngempumelelo, yakha umsebenzi omuhle kakhulu. Ngaphezu kwalokho, ngokuvamile lezi trochuniki ezifanayo ziba ngabaholi bezingane zangaphambili ezihloniphekile. Lo mkhuba ukhonjelwe isikhathi eside, futhi ngokuqinisekile, wawuboniswa ngezindlela ezahlukahlukene kwakungamanje amakhulu eminyaka edlule. Futhi iphuzu lapha akuyona neze ukuthi umuntu uthembekile futhi uthembekile, futhi omunye - ngokuphambene nalokho. Abantu abaphumelela ngendlela yokungathembeki, asicabangi. Iyini isizathu sokumangalisa okunjalo, ekuboneni kokuqala, umkhuba?

Njengoba kukhulunywe ngenhla, ukunakwa kwethu kuqondiswe emzimbeni ohlakaniphile asethuthukile. Abafundi abahle kakhulu bafunda sonke isikhathi, okusho ukuthi bahlakulela umzimba womqondo. Phakathi naleso sikhathi, amaTrojans ahlanganyela ezemidlalo, ezokuvakasha, vakashela imibuthano yokudala futhi enze ezinye izenzo ezihlose ekuthuthukiseni umzimba we-causal.

Kusukela lapha umuntu angathola isiphetho esilula: ukunakekelwa akufanele kukhokhwe hhayi kuphela ekuqeqesheni, kodwa nakwezenzo ezithile. Kulesi simo, akudingekile ukuthi lo msebenzi uhlobene ngokuqondile nomsebenzi noma umsebenzi. Kwenzeka ukuthi isikhathi esichithwa ejimini siwusizo kakhulu kunencwadi yomlobi omkhulu, esaziwa emhlabeni wonke. Ukwakhiwa kuvumelana, futhi ngaphezu kokuthola ulwazi lwama-theory, udinga ukunaka ukuxhumana okuphilayo nokusebenza komzimba, ngoba, njengoba wazi, emzimbeni onempilo - ingqondo enempilo.

Inkulumo yokugcina, ngendlela, ingaqondwa ngezindlela ezimbili. Kuyaphawuleka ukuthi kokubili ukuhumusha kuyajabulisa kakhulu. Okokuqala ukuthi impilo yempilo (umzimba) iyisici esibalulekile sempilo yengqondo (umoya). Futhi okwesibini, ngokuphambene, uthi ngaphandle kwempilo yengqondo ngeke kube nomzimba onempilo. Zahlulela wena, ungambiza kanjani umuntu onempilo enenqwaba yemisipha, okungukuthi, ngokungahloniphi kubhekisela ezinganeni. Futhi, ngokuphambene nalokho, ingumuntu onempilo ophumelele emisebenzini engokomoya ephilile, kodwa engakwazi ukuletha ibhakede lamanzi endlini? Ngakho-ke, ukuqala ngokomoya nangokwenyama kithi ngamunye kuhlobene kakhulu. Yingakho izimfundiso eziningi zifakazela ukuthi ukuqonda okungokomoya kungokwenyama, futhi ngokufanayo.

Njalo uma ufika nomqondo wokuthi udinga ukugcwalisa imithwalo yolwazi ukuze uphumelele, umzimba womzimba uzama ukunaka. Lenza kanjalo njalo, ngaleyo ndlela lifakaze ukubaluleka kwalo. Ingabe kuhle noma kubi? Uma konke okusemandleni akho kuvumelana, kuhle, ngoba ulwazi luhlala lusebenza njalo. Kodwa uma uqonda ukuthi unomzimba omuhle we-causal, ngakho-ke, kubi. Kubalulekile hhayi nje ukwazi okuthile, kodwa ukukwazi ukuyisebenzisa, noma kangcono - ukuthola ulwazi kulolu hlu. Njengoba le nkulumo ithi: "Ihlazi lomkhuba libaluleke kakhulu kunomkhumbi wengqondo."

Ukuthuthukisa umzimba ongokomoya, kufanele uqale uhlole ukuthi kungenzeka yini. Isibonakaliso esihle kulokhu singase sibe inhlalakahle yakho, kanye nokusebenza kahle futhi, okubaluleke kakhulu, isilinganiso sesenzo. Abantu abanomzimba oqinile we-causal benza kalula amaphrojekthi amakhulu, baqaphele amaphupho angakaze bavele futhi bahlale bekumangaza abanye. Uma umzimba we-causal udinga ukuqeqeshwa, zama ukuqala ngemisebenzi encane, njengokuthi, ukuhlanza itafula. Kungakhathaliseki ukuthi kwakunjani, kubalulekile ukuzwa isilinganiso, ukubonisa ukukhuthazela nokubekezela.

Into ebaluleke kunazo zonke yijubane ongakwazi ukuhamba ngayo kusuka esifisweni noma ucabanga ngesenzo sokukhonkolo. Ukunciphisa isikhashana isikhathi, umzimba wakho uthuthukisiwe. Zama ukwenza ngokushesha, ngokushesha uma kukhona isifiso noma umqondo othile. Uma kungenjalo, inqubo izomisa emzimbeni wengqondo futhi izinto azikwazi ukufinyelela iphuzu. Khumbula ukuthi kaningi kangakanani umbono owawufika kuwe ekuqaleni, kepha esikhundleni sokuwuhlola, wanquma ukutadisha le ndaba ngokujulile. Futhi lapho ufunda, waqala ukungabaza futhi ekugcineni washiya le ndaba ngokuphelele. Isisekelo, ukuze sikhiphe icala, kungaba umphumela omubi kuphela (futhi lokho akusiyo njalo icala). Uma kungekho, kodwa kukhona ukuxolisa, lokhu akusona isizathu sokuhlehlisa umqondo kamuva! Uma lo mbono mkhulu, kufanele uhlukaniswe izingxenye / izigaba / imisebenzi.

Ngaphezu kwalokho, ukuthuthukiswa komzimba we-causal, ukuzimisela kubaluleke kakhulu. Isibonelo, uma umfundi ehamba, evuka ekuseni, ebukela i-TV, bese efunda, cishe ulawula ubuvila. Futhi lapho enquma kusihlwa ukuthi uzovusa ngehora lesi-7, wayezobuka uchungechunge olusha lwefilimu ayithandayo futhi ngo-8 ntambama athathe izifundo - lokhu kuyindlela ecacile nokubonakaliswa okucacile kwamandla omzimba we-causal.

Ukungalingani kwemizimba emincane

Uma ubheka inkinga yomzimba kusuka endaweni yokubuka ephelele (umphefumulo nomzimba womuntu njengendlela eyodwa), ungabona ukuthi azikho izifo ezingokwenyama noma ezingokomoya ngokwehlukana. Nakulokhu, ngiyakhumbula isisho mayelana nomzimba nomoya ophilile. Noma yikuphi ukungalingani kuthinta ngokulinganayo umzimba wonke womuntu. Ukuhlukumeza kuvame ukuhlotshaniswa ne-chakra, okubhekene nesimo sengqondo esithile nomzimba othile.

Isibonelo esilula ukuqothulwa, okuthinta abantu abaningi banamuhla. Empeleni, kufanekisela ukuthi umuntu akakwazi ukuzikhulula kunoma yini. Uma ubumba ngokujulile, iningi labantu abanokwephulwa okunjalo lithwala umthwalo othile wengqondo. Zivaliwe izinzwa (thanda intukuthelo njalo njalo), zithembele kumuntu noma into ethile, ayikwazi ukuqeda imibono endala eyenziwe ngumuntu njalo njalo. Lesi yisibonelo esilula, kodwa sibonisa ngokucacile ukuthi imizimba encane ixhunyaniswe ngokuqinile nomzimba wenyama.

Isiphetho

Namuhla sifunde ukuthi igobolondo lamandla engumuntu lini futhi sazi kabanzi eduze nomzimba we-causal / karmic / womzimba. Ekugcineni ngingathanda ukuphawula ukuthi akumelwe sibone kuphela, kodwa sizizwe, futhi izici ezingokwenyama nezingokwenyama zihlangene kakhulu kunokuba zingabonakala ekuqaleni.