Orientation zenani elikhulu njengoba yisandla yokuziphatha kwethu

Ngisho ekuqaleni nefilosofi, abantu bacabanga ukuthi wakha eziyisisekelo ukubaluleka ukuma lomuntu, lokho wokwehlayo yabo nokuthi amanani ukuphila kwabantu kulungiselelwa. Kuyindida lezi zingxoxo esasiba nazo bengayeki kuze kube yilolu suku. Ingabe ukubaluleka kwethu izahlulelo esingokwemvelo noma ebekwa umphakathi ngenxa imfundo, lapho amaphesenti umuntu ekhetha bebodwa, lapho - uhlelo ukubaluleka ingumkhiqizo yokucindezelwa umphakathi futhi kulingisa zomphakathi ingxenye ngabanye?

Asikho isidingo zibonakalise ukuthi lo mlisa ephuma imvelo isilwane. Futhi ke kusukela izwe isilwane anakho eziningi nezimo zengqondo ukunquma yayo ukubaluleka orientation: kuba, ngaphezu kwakho konke, kulondolozwe esihlobene nokuphila nokuzala. Njengoba umuntu wavela wezinkawu ezihlala umhlambi, siphinde sibe isifiso sokuba Inani amandla, engase ishiwo ngezindlela ezihlukahlukene - izifiso obunonya sokululaza abanye, ukuba passionarity. Futhi uma sikhuluma alpha, beta-gamma abantu emhlabeni isilwane, ke kungani kungenjalo kufanele sithembeke futhi sibe ungacabangi ukuthi izindlela ezifanayo ziqhutshwe, futhi abameleli kwezinhlobo Homo sapiens? Ngokufanayo, thina eliqhutshwa isazela of ukuzala, okuyinto ngokungaqondile inquma amagugu ethu tebuciko (ngubani kufanele kubhekwe ezikhangayo lokubambisana ngokobulili), nezomnotho (ekuqongeleleni izimpahla ezibalulekile ukuze badlulisele inzalo yabo), zezombangazwe (isifiso lula ukuphila njengoba kuqhathaniswa isiphithiphithi nezinxushunxushu), nokunye .

Nokho, abantu - a "zoon politikon" uyisilwane esihlala emphakathini, ngakho-ke umphakathi ziwumthwalo izindinganiso zawo ngamanye nokubaluleka orientation. Lokhu kubonakala eqinisweni lokuthi emphakathini kukhona izifundo ezithile bese kwezakhi, ngakho kukhona amanani abamele lezi zifundo futhi kwezakhi. Ungakwazi ukuxoxa ukubaluleka orientation we-hippie futhi "yuppies" lamanani ka abalimi kanye abasebenzi, bantu abakhonze inkolo nabathi akekho. On ukwakheka zengqondo kuthinte "mass equlekile" - lo paradigmat lapho umuntu wakhulela kusukela ebuntwaneni.

kanjani ubuhlobo bethu azinzile ezintweni nezingokomoya izimpahla, amagugu, izinhloso, okuyinto, nazo eziba zisiqondise empilweni futhi indlela yokuziphatha kwethu? Efundweni kuthinta nasemphakathini wonkana, imvelo, imfundo kanye nesipiliyoni siqu yomuntu. Abaningi ukubaluleka orientation kwakhiwa ngokuhlanganyela equlekile, alawula atityudom umphakathi. Sikhula, ingane iqala ngokushesha impela ukuhlukanisa ukubaluleka limenyezelwe emphakathini ababethi ngu iningi labantu. Ngakho, iminyaka engu-kwekhulu elidlule 70, nokubusa "ngesimiso sokusebenzela uhulumeni athuthukile", intsha ngokuthi "doublethink". Njalo umphakathi has awayo amanani ngalo adonsele abantu ngabanye. Kunengqondo ukuphetha ngokuthi bonke abantu kufanele kube okufanayo amagugu zokuphila: impumelelo, ingcebo, ubuhle, injabulo. Ngokuqondene nobuhlobo ukuba izinto ezibonakalayo, ukubaluleka orientation kungaba "ukwenza futhi uthenge," futhi 'ukweba aphuze. " Phela, liyini 'iyophumelela ekuphileni ": ukuqaphela ngokwami noma ukuthenga isimo sezimali wenze lutho? Uyini "ingcebo": ukunethezeka komuntu siqu uthuli wamshaya amehlo? Kuyini "enhle": isitayela Kitsch noma ezibizayo?

Indlela ezinzile kukhona orientation ukubaluleka? Naphezu kweqiniso lokuthi bona kusishukumisele ngokuya zokuziphatha, bayashintsha ngeminyaka. Kodwa, noma kunjalo, sonke uholwe isifiso sokwenza okuhle. lapha kuphela, "ezinhle" Kuyaqondakala yithi ngezindlela ezahlukene. Awu - kuhle futhi inzuzo kithi (ngisho okubi kwabanye), noma-ke izinzuzo abanye, ngisho noma wokuzidela? Shono abantu benkolo bayabuza umbuzo: lapho siba welithi "okuhle", kodwa evela kuMuntu okusenza sibe ngabantu, esibatshela ukufuna futhi wenza okuhle "ngoba nje."