Imithetho Golden kwesimilo. Isimilo of ubudlelwano, nokuziphatha olusemthethweni

Sekuyizinkulungwane zeminyaka abantu bobudala obungefani kanye nezakhiwo zomphakathi babefuna indlela enokwethenjelwa kakhulu ukuxhumana nomunye. Over kanjani ukuletha sengqondo jikelele ngokuvumelana, wasebenza abameleli engcono yokucabanga zefilosofi nezenkolo. Ekugcineni, kwacaca ukuthi ukuthi, naphezu umehluko ubudala futhi ezingokoqobo emlandweni, "imithetho segolide kwesimilo" kuyo yonke iminyaka zihlala zinjalo. Lokhu ngokuyinhloko kunqunywa uhlamvu yabo jikelele.

Uphathe abantu ngendlela ofuna bakuphathe ngayo

Lena isimiso esiyisisekelo isisekelo zokuziphatha baba "umthetho osemqoka mayelana nokuziphatha," e ngandlela-thile washumayeza zonke izinkolo ezinkulu zomhlaba, kokubili ezikhathini zanamuhla futhi esidlule. Okuningi ku BC V leminyaka, kuyinto umthetho nezimiso zokuziphatha ukuthi zavela e nendumezulu yasendulo Indian "Mahabharata". Esikhathini esiyiminyaka kamuva yomlando kubonakala eTestamenteni Elidala, bese wabonwa ngabantu zabaVangeli uMathewu noLuka njengoba mazwi akhulunywa uJesu Kristu.

Lokhu elula, esibonakala, umthetho kaningi kunzima ukulandela. Isizathu itholakala ubuthakathaka bethu bobuntu yemvelo, kwenza usicondzise ngokuyinhloko izithakazelo zabo siqu futhi abangabazi ukunganakwa. Ubugovu esivela ngandlela-thile kuwo wonke umuntu ayikuvumeli, angayinaki kuzuze bona, ukwenza imizamo ukuqinisekisa ukuthi kwaba umngane omuhle. Impendulo yalo mbuzo othi: "Ngazi umthetho osemqoka kwesimilo ukuthi kusho kimi musa" ngokuvamile lunqume kwetinhlavu indoda njengomuntu.

Imiqondo kwesimilo yamaSumer asendulo

Kususelwa imigomo ejwayelekile of ubudlelwano babantu, kuwo wonke umlando, abantu isungule imithetho yayo yegolide kwesimilo. Omunye emizamweni wokuqala ezinjalo kungabonakala yamaSumer asendulo owayehlala eMesophothamiya. Ngokusho ezikhumbuzo esekhona ebhaliwe ngaleso sikhathi, lo mkhosi we zokuziphatha abakhileyo isimo vigilantly wabukela nonkulunkulu welanga Utu futhi unkulunkulukazi ubulungiswa Nanshe.

Minyaka yonke yena lisiphatheleni enkantolo phezu kwabantu, okwalapha ukujezisa labo, landela dlela okuphambene, benza ukucasula ezimpikiswaneni zokuhlakanipha ukuze babalekele imithetho kanye nezivumelwano, kanye ukuhlwanyela inzondo phakathi kwabantu. Shaye unkulunkulukazi ethukuthele, futhi zonke izinhlobo nabaphangi, aphambe ku engaqaphile abathengi emakethe, futhi yini labo abona, asitholanga amandla sokuvuma icala.

etiquette kwezinkambiso Ephakathi

NgeNkathi Ephakathi kwakukhona izinzuzo kuqala ukuthi abantu ukuqhuba elisekela ziye zavela ngokuphathelene nezombuso nabezenkolo, kanye emakhaya. Ngalesi sikhathi ngaqala standard ethile yokuziphatha ezimweni ezithile. Imithetho eyalandela nabizelwa nenhlonipho.

Kusukela bayakwazi ukuziphatha umphakathi, ngokuqondene etiquette, ke akuxhomekile kuphela kudingeka umsebenzi wokuziphilisa omuhle wenkantolo, kodwa ngezinye izikhathi kona kanye ukuphila kwakhe. Ngokufanayo, imithetho ngokuqinile lokulawula zonke izici ukuxhumana phakathi abantu kwadingeka ukuba alandele ngisho mithi. Lena kwakungeyona ukuziphatha ngokuyikho ngomqondo esamukelekile lokuxhumana. Lapho ukuhlonipha kwabo emakhaya ababefaka iyunifomu isiko futhi kuhloswe nokuphakamisa umndeni wasebukhosini kanye ukuhlanganiswa izindlu division of umphakathi. Ukuziphatha wabizela ngokoqobo konke, kusukela ukuma kanye nosayizi izicathulo buckles futhi kokuqeda yokuvuma obusa izivakashi.

Ukuziphatha eMpumalanga

Kukhona izimo eziningi lapho-non-ukuhambisana nemithetho yokuziphatha baba isizathu esibalulekile ukwehluleka ohambweni zokubonisana, futhi ngezinye izikhathi kwaholela kugqashuka impi. Kakhulu babegcina uzigcinile emazweni aseMpumalanga, ikakhulukazi e-China. Kube yayikhona kuyinkimbinkimbi emcimbini yokwamukela netiye, ngokuvamile ubeka abantu bezinye izizwe ngaphansi kwezimo ezinzima kakhulu. Ikakhulukazi, ebhekene nale abathengisi Dutch owabeka ekuqa- le XVII XVIII leminyaka, ubudlelwane ukuhweba nge Japan neChina.

Izivumelwano ngempahla kanye imvume Trade base kufezwa ngokusebenzisa ukuqaliswa izidingo eziningi futhi ngezinye izikhathi ezilulazayo nenhlonipho. It is, eyaziwa isibonelo, ukuthi umqondisi okuthunyelwe ukuhweba Dutch, kanye nabasebenzi bayo waphoqeleka ukuba njalo nge izipho umuntu wasebukhosini, ngokuthi Shogun. Kukholakala ukuthi ngale ndlela babonisa ubuqotho babo kanye nokuzinikela.

Njengoba emazweni asempumalanga, futhi izinkantolo yasebukhosini European, izimfuneko etiquette ziyinkimbinkimbi kakhulu kangangokuba ukuphoqelelwa yabo zaziphawuleka ngokukhethekile abaqeqeshiwe abantu - Imicimbi. Kumele kuqashelwe ukuthi le isayensi wafundiswa hhayi kubo bonke kodwa kuphela aristocrats. Ikhono aziphathe uvumelana nayo yonke imithetho yokuziphatha sasibhekwa njengophawu lokuthi umuntu bokuphakama kwezenhlalo futhi isici esibalulekile saleso esasihlukanisa imikhakha elibusisekile umphakathi kusukela inhlamba anolaka.

Starorusskie ephrintiwe amaqoqo imithetho yokuziphatha

ERussia, le nezimiso zokuziphatha zokuziphatha okokuqala abangu sasivumela ngokugcwele ezibekwe edumile "Domostroi" - awufi ekudalweni archpriest Sylvester. Ekhulwini XVI kwaba umzamo ukwakha imithetho esiyisisekelo sokuziphatha, kuhlanganise hhayi kuphela abonisa ukuthi yini okwakufanele yenziwe, kodwa futhi echaza indlela ukufezekisa imiphumela engcono.

kakhulu-ke wenanela waseBhayibhelini iMiyalo Eyishumi eyanikezwa uMose ku eNtabeni YaseSinayi. Kufaka Domostroy nezeluleko akuyona ukwenza kwabanye lokho ungafuni wena nawe. Lokhu akusona isimanga, njengoba "imithetho segolide kwesimilo" kuyinto isisekelo lapho zonke izimiso zokuziphatha.

Isinyathelo esilandelayo ekusungulweni eRussia of izindinganiso zomphakathi phathelana ishicilelwe ngezikhathi uPetru mina isethi imithetho, owaziwa ngokuthi "Youth esibukweni ngokwethembeka ...". Lalihlanganisa amazwi incazelo eningiliziwe kanjani ukuba siziphathe njengabancane ezihlukahlukene izimo. Emakhasini alo, wachaza ukuthi ehloniphekile futhi siyini hhayi umphakathi, ekhaya, emsebenzini nokunye. Kwakukhona ziyalezo eziqondile mayelana nale permissibility noma impermissibility yezenzo ezithile lapho sisebenzelana nabanye abantu ngesikhathi ingxoxo etafuleni noma emgwaqeni. Kule ncwadi, "imithetho yegolide izimiso 'banikezwe maqondana nezimo ezithile.

Umonakalo kusuka iwukugcina ukulandela izimiso zokuhle

Kubalulekile ukuqaphela ukuthi, ezuza eyodwa noma izinkambiso yokuziphatha, yebo, ezidingekayo ekuphileni kwansuku zonke, umuntu usengozini, ukuzivala amehlo wakhe yokugcwalisa esivela nemiyalelo yabo iwe ibe ukweqisa okuyinto engathandeki neze - ubuzenzisi ukuthambekela ukuhlola kokufaneleka abanye abantu hhayi yezimfanelo zabo siqu, kodwa kuphela nokuhlonipha ebonakalayo.

Ezikhathini zangaphambili, kwakuvamile phakathi Izicukuthwane yenhloko-dolobha induku imfashini ukuphila isitayela, okuthiwa ukuthini inkulumo ethi French «comme il faut». Lokhu kwawukubakhumbuza ngegazi lakhe, angabi nandaba okuqukethwe yangaphakathi yayo, ukuziphatha, nokuziphatha lwalulinganiselwe kuphela emkhosini okuqinile imithetho emisiwe grand, ukukhathazeka kakhulu okuthengiswayo angaphandle - izingubo, zezinwele, ukuziphathisa futhi ukukhuluma. Ngaphandle umfanekiso eliqhakazile izincwadi Russian - umfanekiso Evgeniya Onegina ezinsukwini zakuqala zokuphila kwakhe.

Imithetho yokuziphatha ezivamile

Zonke azibhala engokomthetho ephathelene nemithetho yokuziphatha, baye wagxila kuphela emalungwini amakilasi nelungelo futhi neze asebenzelana ngayo abalimi kanye netingcweti temsebenti. izimiso zokuhle kwabo ubudlelwane ezilungisiwe ngokuyinhloko imithetho yenkolo futhi olufanele umuntu kunqunywa izimfanelo zakhe professional kanye nasemsebenzini wakhe.

Indawo ebalulekile ekuphileni kwansuku zonke kwabantu abavamile wanikwa ekukhulekeleni lomndeni kayise. Ngokwe engabhaliwe kodwa ngokuqinile uyazigcwalisa umthetho sabekwa amadodana phambi kwakhe, susa izigqoko zabo, babenqatshelwe angaqali ahlale phansi, uqale ukuwadla. Special wakulahla yonke imizamo sinqande owabeka ikhaya walibangisa.

Ukuze abantu besifazane namantombazane kwakudingeka ubuqotho ngokomzimba nangokokuziphatha, sinekhono ukuzala, futhi ikhono balime futhi usazoba bejabule, engongi kanye nesineke. Washaywa, ngokuvamile bakhala kubo abayeni babo, babebhekwa fojisa isithunzi "isayensi." Amakhosikazi yicala ukuphinga wawajezisa kanzima njengoba isixwayiso kwabanye, kodwa umndeni, njengoba umthetho, akuyona axoshwe, ukuze singathwesi ukuphuca izingane lokunakekela kwabakhulelwe.

imithetho Timeless

Ngokuhamba kwesikhathi, indlela yokuphila washintsha, yadedela amafomu amasha, ngenxa entuthukweni yezenhlalo zobuchwepheshe. Ngaphakathi accordance nga lo into yesikhathi esidlule, imithetho eminingi yokuziphatha kwenzelwe nje esisemthethweni, kanye elinganiselwe isikhathi ekilasini imingcele. Ngesikhathi esifanayo "imithetho yegolide izimiso 'ayizange ithuthuke. Ingungu yensimbi ekhaliswayo ngokushaywa isikhathi isithiyo, bona indawo sebelithathile kakhulu ezimpilweni zethu namuhla. Thina lapha asikhulumi ngama yokuthi kwakukhona tinhlobo letinsha "umthetho osemqoka", vele, kanye wangaphambili, elisho izinhlobo walo wanamuhla.

Isidingo imfundo oluphelele

Ngisho ngaphandle ikhumbula ukuhlonipha abanye kungekho imithetho eziqondile zokuziphatha, kulula ukuhlukanisa phakathi kwabo abantu isiko, ngawo kukhona isifiso sokuqhubeka ukukhuluma, futhi eyihlongandlebe, kumenze abe nyamanambana luhlata ingcaca futhi boorishness. It kufakazela ukuthi ongaphakeme amasiko abo yangaphakathi, okungakwazi khona ngaphandle kwalo odala abahlosiwe amafomu zangaphandle. Wonke umuntu e yakhe inhliziyo ezithile izifiso, imizwelo kanye amaza. Nokho, muntu ofundile kuphela ayikuvumeli ukuba luboniswe yomphakathi.

Lokhu kunquma isidingo sokuqeqesha lomuntu ngamunye, futhi le nsizwa ngokukhethekile, imithetho yokuziphatha, okuyinto ngeke sivumele, e amazwi uthisha ovelele Soviet V A. Suhomlinsky, "ukukuthinta usawoti esilondeni, kanye amabhuzu ongqongqozayo lapho kufanele zibambele abanye umoya wami." Ukuntula imfundo eyisisekelo, ogxile isiko nemigomo, ungenza i-senze kuya abahlakaniphe kakhulu futhi ngisho indoda yakhe siqu emangalisayo.

Asikho isidingo ukubalula ukuthi wonke umuntu angathanda, umusa ukunakwa nje nomuntu ozozwelana nami. Ukuze uthole kubo kwabanye, abantu abaningi nokho kukhona ngokwabo ncishana obala yabo. Abawuthandi luhlata zabanye abantu, unganqikazi ukukhombisa nini lapho ithuba livela. Kunengqondo ukuphetha ngokuthi izimiso aphansi nokuziphatha nje isuke ibangelwa ukuphila ngokwakho, kumele ufundise umuntu ukuphendula ukumamatheka ukumamatheka, akhale owesifazane noma ukwazi ukulondoloza ngesikhathi kuqubuka ingxabano ithoni friendly, kodwa kwenzeka kakhulu kuyaqabukela. Ngakho-ke, imikhuba emihle futhi isiko lokuziphatha kukhona, njengoba umthetho, hhayi isipho yemvelo, njengoba umphumela imfundo.

Ukubukeka - isihluthulelo bahle

Kubalulekile ukuphawula ngokuningiliziwe ezilandelayo: phakathi zici ezithonya okuhilelekile yokuxhumana kwethu nabanye, akukwazi trifles. Ngakho-ke, kuyiphutha ukucabanga ukuthi ukubukeka kudlala indima ezincane kule ndaba. Lokhu kulandela kusukela esiphethweni bengqondo abaningi abathi ukuthi abantu abaningi bavame ukuhlola siqine khona nalapho bebafushane khona, eqondiswa ukubukeka, ngoba kakhulu isici okuqukethwe yangaphakathi. Kuyafaneleka ukuba sikhumbule ukuhlakanipha kweBhayibheli ukuthi lithi: ". Yena lowo Moya kudala ifomu"

Yiqiniso, ngokuhamba kwesikhathi, lapho abantu bayakwazi ngaphezulu kahle nomunye, imibono yabo mayelana nomunye, eyayisekelwe bezibona luyingxenye zangaphandle noma liqinisekiswe noma emuva, kodwa noma kunjalo, lasungulwa iqala ukubonakala, okuyinto yakhiwa ngetincenye.

Ngaphezu kwenhlanzeko, charm nobuhle ngokomzimba, ukunakwa ukhangwa omuntu ukuba sigqoke ngokobudala bazo futhi ngokuhambisana imfashini. Kungaba okungalungile ukubukela phansi indima yayo emphakathini, ngoba imfashini - lena lutho, njengoba omunye izindinganiso zokuziphatha komuntu, nakuba ethanda ngezinye izikhathi kakhulu ifomu yesikhashana. Kumiswa It is angesabi bedle linqoba okwamanje emphakathini nemizwelo nalokho akuthandayo, kodwa umthelela wabo ukuziphatha abantu akunakuphikwa.

Ngaphezu elandelayo semfashini ezinengqondo, umuntu ofisa ukwenza kwabanye sisihle umbono kufanele banakekele isimo efanele yomzimba wakhe siqu. Lokhu kusho ukugcinwa imithetho inhlanzeko yomuntu siqu futhi nokuvivinya umzimba, okuyinto kuthuthukisa ukubukeka hhayi kuphela, kodwa futhi abangele ngazizwa nginesibindi. Ngokuphindaphindiwe kungase kutholakale ukuthi kukhona ukuhlobana phakathi nokwaneliswa ukubukeka siqu nokwethembela nemidanti siqu, kanye imisebenzi professional. Ukuze uthole more ephelele iSilekeleli Sokwazisa kufanele acabangele isidingo ukulandela ngokucophelela professional izimiso zokuhle.

Ibhizinisi nasezimisweni zokuziphatha

Ngaphansi izimiso zokuhle olusemthethweni siqondwa njengoba lonke iqoqo imithetho yokuziphatha kwabantu, ekubhekaneni umsebenzi othize. Siqukethe eziningana izingxenye zomphakathi kanye nezizimele. Lokhu kuhlanganisa ubumbano professional, ngezinye izikhathi kuthatha ngesimo corporatism, umqondo nodumo komsebenzi, kanye umuzwa wokuba nomthwalo wemfanelo ebekwa eyodwa noma omunye umsebenzi. Futhi inquma imithetho lokuziphatha of ubudlelwano phakathi abaqondisi nalabo abangaphansi, inkonzo isiko yokuxhumana ngaphakathi eqenjini futhi ukuziphatha kwamalungu ayo uma kwenzeka izimo ezithile eziphuthumayo futhi izingxabano.

Ngaphansi nokuziphatha kwezamabhizinisi yokutholwa namuhla kusho iqoqo imithetho ibhizinisi, ngezinye izikhathi hhayi oqokwe ngokomthetho, kodwa yamukelwe umphakathi wezamabhizinisi. Bavame ukuthola ncamashí ukuhlelwa futhi isitayela umsebenzi, ubudlelwano nobambiswano kanye nezincwadi inzuzo. Isimilo ibhizinisi zanamuhla is a iqoqo imithetho athuthukiswe phezu inomlando omude bedle amasiko ezizwe ezihlukahlukene kanye nezici yobuhlanga.