Izaya Orihara: uhlamvu lomlingisi

Umlingiswa kaRyougo Narita Izaya Orihara wathola ukuthandwa ngenxa ye-anime ukujwayela uchungechunge lwezincwadi ezithi Durarara. Amakhasi okuqala we-noveli ekhanyayo abuyele emuva ngo-2004, enyatheliswa yi-ASCII Media Works.

Ngeshwa, ngesiRashiya, i-Ranbe ihunyushwe kuphela ngenye ingxenye, njengoba leli qembu labathandekayo lihlanganyela kule mahhala. Kodwa-ke, kukhona inguqulo ephelele ye-English kuwebhu, lapho ungabona khona uhlamvu lwasekuqaleni luka-Orihara, okwenze izinguquko ezingabalulekile ekuvumelaneni nethelevishini.

Okudlule Kwezici

Kucatshangwa ukuthi u-Izaya Orihara, owaziwa ngaye engakaze adalulwe endabeni yakhe, wakhulela emndenini ojwayelekile, ngakho-ke umuntu angaqagela ukuthi yini eyathonya ngempela ukuthuthukiswa kobuntu bakhe. Ngesikhathi sendaba ku-guy-novel guy ivela kakade eneminyaka engama-25, kodwa ku-anime ukuvumelanisa umlingiswa wakhe uneminyaka emibili emncane, engamenza ahluleke kancane. Ngesikhathi esifanayo, usuvele ungumamafi nommemezeli othandwa kakhulu edolobheni laseTokyo.

Kuyaziwa ukuthi u-Izaya wafunda esikoleni esifanayo (esasiyiRain Rajin High) namanye amaqhawe aseDurarara - Shinra, Kadota noShizuo Havadzimoy. Ngokugcina kwabo, u-Orihara akazange ahlangane ngesikhathi esisodwa, ngenxa yokuthi ukuphikisana okwavame ukuqhuma phakathi kwazo zonke izakhiwo, kodwa akekho noyedwa owaba nemiphumela emibi kakhulu.

Njengoba "isipho sokuhlehlisa", u-Izaya wakha uHayvadzim, wamlenga uchungechunge lwamacala angenacala. Kusukela ngaleso sikhathi, ukuphikisana phakathi kwamaqhawe kuye kwaqeda ngokuphelele ukungalingani, okwabangela ukungqubuzana okungenakugwenywa uma omunye wabalingiswa esensimini yomunye.

Njengomphikisi omkhulu wochungechunge, u-Izaya Orihara ukhuluma nazo zonke izigameko ezinkulu e-Ikebukuro. Isibonelo, empini phakathi kwamaqembu e "Blue Squares" ne "Yellow Shawls" wadlala indima enkulu, amaqembu e-squashing amelana nomunye nomunye ngemibiko yamanga futhi asebenza ezinhlangothini ezimbili.

Lokhu kubangelwa isifiso esibucayi sika-Izaya ukubonisa ukulwa okukhulu, okwakuyokwenzeka lapho ephumelela futhi ekhuphukele eValgalla. Kodwa, naphezu kwalokhu, u-Orihara ungakholelwa kuNkulunkulu, esaba ukufa nokuhlupheka.

Ngaphezu kwanoma yikuphi ukukhonjwa mayelana nokuphila komlingiswa akukwaziwa, ngaphandle kokubakhona kwamadodakazi akhe asebekhulile, okungekho okuncoma.

Uhlamvu olunzima

U-Orihara Izaya, okukhulunywe ngaye okumchaza ngokucophelela okukhulu ("Okudlulile kuzothola nomaphi lapho kufihla khona," "Angicabangi ukuthi ngizokwazi ukulwa, ngakho-ke ngidinga ukuqala impi engingawuthola yona kuphela," "Yiqiniso futhi kancane, "Kuyinto engafanele ukuhlukanisa abantu kubantu abalungile nababi." Abantu bayamangaza noma bethandeka, "njll.), Umlingisi unesimo esibi kakhulu, Vumela futhi ngokulinganisela uqaphe. Umfana uthi uyabathanda bonke abantu ngaphandle kukaShizuo Heiwajima, kodwa uzizwa lo mzwelo ngabantu njengeklasi yezinto, ngoba uthando lwakhe luvame ukuphumela ebubini, kusukela ekuboneni kwezenzo zokuziphatha.

U-Izaya uvame ukukhulisa labo abanesithakazelo ebusweni bakhe, ehlisa phansi emakhanda abo izinto eziyinkimbinkimbi nezingozi. Ngesikhathi esifanayo, akuyona isihluku esibagqugquzelayo, kodwa isifiso sokwazi zonke izici zobuntu.

Ukukhumbula umcaphuno ovela kumqulu wesine we-Ranbae, umuntu angasho ukuthi u-Izaya "wayengumuntu ngazo zonke izindlela zegama." Wayengenakho ukuvimbela okukhethekile noma ukuqonda, wayengenalo ukuthembeka okukhethekile noma ubuhlungu. U-Orihara wavele ezwa ukuntuleka okukhulu kobugovu nolwazi ngabantu, futhi wayengenalo mkhuba wokushintsha izifiso zakhe.

Amanye amaqhawe aseRandbe akhuluma ngaye njengengozi, kodwa ekhona futhi ephethe isipho esisabisa ngempela sokukholisa kumuntu.

Ukubukeka ngokungaveli okukhanyayo

Ukuba yiJapane, u-Izaya Orihara, ubuciko obunikezwa ngezansi, bukhulu kakhulu futhi bwakhiwe kahle, naphezu kokunciphisa. Ngokuvamile emigqeni yombhalo umfana ubizwa ngokuthi mnandi: uchazwa njengomnikazi wezimpawu ezincane, ezibukhali ngokubonisa okubonakalayo kwamehlo abukhali nezinwele ezimnyama ezibomvu. Esigqokeni somphikisi omkhulu, ukucaca okukodwa kuyagxila, futhi ukunakwa okukhethekile kukhokhwa embhalweni we-aura nezwi lika-Orihara - ehlanzekile kakhulu futhi eqinisa, njengoba umbhali ngokwakhe ebhala.

Kodwa ngisho noma ekuqaleni kuka-Izaya njalo kubangela, uma kungenjalo isihawu, okungenani intshisekelo, bonke abaye bazizwa ithonya lakhe kuye, ekugcineni bazizwa benengwa ngumfana.

Amakhono akhethekile

U-Izaya Orihara unememori emangalisayo evumela ukuthi asebenze njengolwazi. Ungumqambimanga onobuqili nesiphakamiso esihlakaniphile, ngokuqonda kahle ubuso bakhe nesimo sezwi, okusiza ukuphathwa kwesixuku kanye nokwazi kwengqondo. Ngenxa yomphikisi wakhe kalula ubikezela izenzo zabanye.

Uma uthinta isici somzimba, kufanele kuthiwe u-Orihara unamandla - usebenza ngokuqinile ngensimbi ebandayo futhi unomzimba wakhe, okwamvumela ukuba afinyelele phezulu ezindaweni eziphakeme. Kodwa-ke, isikhali sakhe esiyisisekelo ikhono lakhe lokuhlaziya nokusebenzisa ulwazi alutholile.

Isiphetho

Vumela i-Oriharu ingabhekwa njengabalingiswa abakhulu, ingumphikisi omkhulu wochungechunge, ngaphandle kwemiphi imicimbi eminingi engeke yenzeke. Eqinisweni, i-Izaya - injini yesiqephu, ebuka ngokungabonakali emathunzini ase-pawns futhi elungisa izenzo zabo.

Lo muntu ophikisanayo, mhlawumbe, uhlamvu oluthinta izinto ezihlukahlukene, akwenza ucabange ngalokho okwenzekayo, hhayi nje ekuqaleni, kodwa ngaphandle kwencwadi yezwe. Ngaphandle kwalo, i-Durarara yayizolahlekelwa yingxenye ebalulekile yenzalo yayo ethakazelisayo.