Abantu abaqondile, kuqala, abantu abaqotho

Abantu abasheshayo basesimweni esivame kakhulu futhi esamukeleka kakhulu, abaqotho, ngokulandela izifiso zabo zangaphakathi, ababiwe, okokuqala, ngisho nokuzenzisa nobuqili, abameleli besintu. Kodwa, yiqiniso, okuningi kuxhomeke kumhumushi wegama. Isibonelo, i-FM Dostoevsky ithi umuntu osheshayo usebenza ngenxa yobuwula nokulinganiselwa kwakhe.

Isikhathi esinqunyiwe

I-Adjective "eqondile" ngaphansi kwethonya lezici ezihlukahlukene kanye nesikhathi sishintshile, futhi ezincwadini zanamuhla, njengenkulumo yokuhlangana, kunezincazelo ezimbili. Omunye wabo uchazwa ngokuthi "okulandelayo ngemuva kokuthile, ngaphandle kwezixhumanisi eziphakathi". Isibonelo, ngqo, okungukuthi, abaphathi abasheshayo.

Umqondo wesibili uvamise ukukhona ngokuhlangana "umuntu osheshayo", futhi ubhekisela ekuhloseni kokulinganisa. Futhi lapha incazelo yalo inesikhala esikhulu kakhulu sokuhumusha, kuze kube yilapho leli gama lingasho "ukulula okungcwele" noma ubuwula. Futhi inketho enjalo iyenzeka. Kodwa awukwazi ukubiza uNatasha Rostov, enye yezimpawu zokuzikhethela, isiwula.

Ubuhle be-Spontaneity

Ulimi lwesiRussia lucebile, kubandakanya ngenxa yenani elikhulu lamazwibela kanye namathuba okuhumusha igama elifanayo. Ngokuphathelene nomuntu, ukungazenzisi kungacutshungulwa njengokungabi nobuciko nokulula, ukuhlaziywa kwe-naivety nokukhululeka, ukuhlanza nokuhleleka. Ukuzithemba okulula, ubuhle, ukuqonda, ukuguguzeka kanye nokunganaki - zonke lezi zici zihambisana nalomqondo. Ukuqhubeka kusukela ngenhla, singasho ukuthi abantu abaqondile bangabameleli abahle kakhulu besintu. Kodwa akuvamile kakhulu. Okokuqala, ngoba umphakathi udala umuntu, okhula futhi abe yilungu eligcwele lalo, elandela imigomo nemithetho yokuziphatha. Okwesibili, ngisho nokuhlala kude nomphakathi, kunzima ukulondoloza ukuhlushwa kokuhlangenwe nakho ngokomzwelo, injabulo, ikakhulukazi, ukudideka. Ukukhuluma, umuntu ujwayele konke.

Ngokushesha kungacasula

Noma-ke, imvelo kumelwe ibe yindoda enamandla kakhulu futhi iqinile, ukuze ivumele ukuziphathisa ngaphandle kwamafomu abhalwe phansi, futhi ngesikhathi esifanayo ingaboni kahle futhi ibuhlungu, ngomqondo omuhle - "isicefe esincane", kunzima kakhulu kumuntu onjalo ukuthi sisebenzise i-aphorism "ukulula kuyingozi kakhulu Ubusela ". Noma kunjalo amazwi anjalo angenzeka: "elula, njengensipho yokuhlanza", "lokhu kuzokhipha ibryaknet". Ungakhumbula inkulumo kaL. Filatov "... Ngingumntwana wemvelo, noma kubi, kepha ingane ...". Okusho ukuthi, abantu abanjalo, abakhethwe ngokufanele ngale ndlela, bahlazeka emphakathini. Ngokuqinisekile, ukukhalipha nokuqonda kwenani kuyizinkomba ezibalulekile zabantu abafundiswayo. Kodwa into eyodwa akuyona isithiyo. Ungafundiswa futhi uqotho ekuvezeni imizwa yakho. Isikhombisi esiyinhloko ukungabi nokuhlakanipha. Singasho ukuthi abantu abasheshayo bangama-antipodes angenangqondo, acabangelayo (ekhombisa, enesisindo), ephila ngokuvumelana nesimiso "ukulinganisa izikhathi eziyisikhombisa, ukusika eyodwa" kubantu ngabanye.

Inkathi yemvelo yokusheshisa kwemvelo

Kukhona, njalo bekukhona, isigaba somuntu esiphila ngokuvumelana nemigomo yokubona ngokuqondile izwe nokuziphatha kulo. Lokhu-ke, izingane. Zivunyelwe okuningi. Ukuzikhethela kwezingane, njengomthetho, kumnandi. Ukuhlabelela uK. Chukovsky encwadini ethi "Kusuka ku-2 kuya ku-5", yena isikhathi eside wayehlala isibonelo sokuvumela ingane. Kodwa ukusabela kwabantu abadala, njengomthetho, kuyafana njalo. Baqeda abantwana, bachaze ukuthi "akunakwenzeka ukusika iqiniso lesisu". Uma lokhu kungenziwanga, kodwa njalo kuthintwa ukuqina kwengane, i-boor izokhula kuye. Nakuba kungabizwa ngokuthi yi-egocentric. Kunoma yikuphi, umqondo othi "abantu abaqondile" awusebenzi kulowo owedlule. Lezi yizilo zokuziphatha, ezikwazi ukubulala ubuthi obuzungezile.

Ukuzikhethela okuthakazelisayo

Ngifuna ukuphawula ukuthi isici sezinhlamvu ezichazwe kahle kakhulu ukubonakala komuntu wesifazane. Ummeli we-sex spontaneity obuthakathaka (uma engadlalwanga ngokwanele, okuyinto engacasulayo) kwenza ukuthi ikhumbule, ingenakuphikiswa futhi ifaneleke. Kubongwa ngokukhethekile ngamadoda ahlakaniphile, ahloniphekile, aphethwe, akwazi ukuqonda ubuqotho bokuziphatha.

Isibonelo singasebenza njengendlela yokuziphatha kukaTatyana Larina "emakhwenyana abahle." Wayevame ukungakhathaleli kulokho okwenzekayo, futhi "... ngenkathi amehlo akhe engekho phansi jikelele". Futhi kumbuzo othi "kusho ukuthini ukuba umuntu osheshayo?", Okokuqala, ngifuna ukuphendula ukuthi kuyiqiniso, ngaphandle "kwesibili phansi", mnumzane noma u-madam, okulula kakhulu naye, omnandi futhi ojabule njalo ukuxhumana. Futhi abaningi balaba noma abambalwa emvelweni - kuxhomeke, okokuqala, ezimfanelo ezingokomoya nokuthandwa komuntu ngokwakhe.